HPI 52 - Under Construction - Dignaga on Perception and Language
Oct 29, 2017
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Delve into Dignaga's concepts on perception and language, exploring the notions of superimposition and the ineffable nature of perceived objects. Discover his critique of traditional Buddhist views and his skeptical approach towards direct realism. Explore how Dignaga argues that perceptions are shaped by internal forms rather than external objects, and dive into his views on perception, language, and the role of universals in mental constructs.
Dignaga challenges direct realism by asserting perception is shaped by internal mental constructions.
Dignaga's apoha theory proposes that words derive meaning from conceptual hierarchies, not external referents.
Deep dives
Dignaga's Influence on Indian Philosophy
Dignaga, a prominent Indian philosopher, revolutionized Buddhist thought and influenced rival schools with his innovative ideas. His works, especially the pramana samujaya, reshaped philosophical discourse. His theories were later refined by Dharmakirti, leading to subtle changes in existing systems.
Perception According to Dignaga
Dignaga challenges traditional views on perception by rejecting direct realism. He argues that external objects do not cause perception, emphasizing that what we perceive is shaped by internal mental constructions. Dignaga's analysis shows that our perception of ordinary objects is a product of human cognition rather than external reality.
Dignaga's Theory of Language
Dignaga's apoha theory of language proposes that words derive meaning not from external referents but from their position in conceptual hierarchies. By focusing on exclusion rather than real universals, Dignaga explains how language functions without needing to correspond to external realities. His theory correlates with his perception philosophy, highlighting the role of mental construction in language.