Dune, written by Frank Herbert, is set in a feudal interstellar society where noble houses control planetary fiefs. The story follows Paul Atreides, whose family is tasked with ruling the inhospitable desert planet Arrakis, the sole source of melange, a substance crucial for extending life and enhancing mental abilities. The novel delves into the intricate politics, religion, ecology, and technology of this futuristic world, as various factions vie for control of Arrakis and its valuable spice. Paul, with his unique abilities and training by the Bene Gesserit, becomes a key figure in this struggle and eventually assumes the role of a messianic leader among the native Fremen people[2][5][4].
Published in 1852, 'Uncle Tom’s Cabin' is a seminal work by Harriet Beecher Stowe that depicts the harsh realities of slavery in the United States. The novel follows the story of Uncle Tom, a dignified and religious enslaved man, and Eliza, a fugitive slave, among other characters. It highlights the cruelty and injustices of the slave system and the emotional toll on enslaved individuals and their families. The book was a massive success, selling over 300,000 copies in its first year and becoming the second-best-selling book of the 19th century after the Bible. It played a significant role in fueling the abolitionist cause and is credited with influencing public opinion on slavery[2][3][5].
Samuel Butler's "Erewhon" is a satirical utopian novel exploring themes of social critique and technological advancement. Published in 1872, it presents a fictional society with unique customs and laws, offering a commentary on Victorian England. The novel's exploration of technology and its potential consequences is particularly noteworthy, with its prescient warnings about the dangers of unchecked technological progress. Butler's work anticipates many concerns about artificial intelligence and its impact on humanity, making it a relevant read even today. The novel's enduring appeal lies in its blend of satire, social commentary, and philosophical depth.
Written between 1873 and 1884, 'The Way of All Flesh' is a semi-autobiographical novel by Samuel Butler that attacks the hypocrisy of the Victorian era. The story, narrated by Overton, traces four generations of the Pontifex family, focusing on the central character Ernest Pontifex. Ernest's life is marked by an antagonistic relationship with his parents, his theological struggles, and his eventual rejection of Christianity. The novel was published posthumously in 1903 and has been recognized as a significant critique of Victorian society, influencing many writers and contributing to the development of early twentieth-century modernist fiction.
With AI becoming more advanced every day, what are the ethical considerations of such emerging technologies? How can the way we treat animals and other species of intelligence inform the way we can and should think of personhood in the realm of increasingly advanced artificial intelligence models?
James Boyle is a professor of law at Duke University’s law school, former chair of the Creative Commons, the founder of the Center for the Study of Public Domain, and the author of a number of books. His latest book is titled, The Line: AI and the Future of Personhood.
Greg and James discuss AI as it relates to the philosophical and legal approaches to defining personhood. They explore the historical context of personhood, its implications for AI, and the potential for new forms of legal entities. Their conversation also touches on the role of empathy, literature, and moral emotions in shaping our understanding of these issues. James advocates for a hybrid approach to personhood, recognizing both human and non-human rights while highlighting the importance of interdisciplinary thought in navigating these complex topics.
*unSILOed Podcast is produced by University FM.*
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Are we more like ChatGPT than we want to admit?
14:21: There's that communication where we think, okay, this is a human spirit, and I touch a very tiny part of it and have that conversation—some of them deep, some of them shallow. And so, I think the question is: is what we're doing mere defensiveness? Which it might be. I mean, are we actually frightened that we're more like ChatGPT than we think? That it's not that ChatGPT isn't conscious, but that for most of our lives, you and I run around basically operating on a script? I mean, I think most of us on our commute to work and our conversations with people who we barely know—the conversations are very predictable. Our minds can wander, just blah, blah, blah, blah. It's basically when you're on autopilot like that—are you that different than ChatGPT? Some neuroscientists would say, no, you're not. And actually, a lot of this is conceit.
Why language alone doesn’t equal consciousness
11:35: ChatGPT has no consciousness, but it does have language—just not intentional language. And so, basically, we've gone wrong thinking that sentences imply sentience.
How literature sparks empathy and expands perspective
24:01: One of the things about literature is our moral philosophy engines don't actually start going—they never get in gear. For those of you who drive manual and stick shift, the clutch is in, the engine's there, but it's not engaged. And it's that moment where the flash of empathy passes between two entities, where you think, wow, I've read this, I've seen this, and this makes real to me—makes tangible to me. That it also allows us to engage in thought experiments, which are not the kind of experiments we want to do in reality. They might be unethical, they might be illegal, they might be just impossible. That, I think, broadens our perspective, and for me, at least, it's about as close as I've ever got to inhabiting the mind of another being.
unSILOed with Greg LaBlanc 
