Although I don’t talk about it specifically in the message, this reconstitution of the people of God in Christ has many implications for how we understand ourselves, for the meaning of the Lord’s Supper and for Christians as a people, as a people with their own interests and telos. Any Christian political theory worth its salt must begin by discussing the nature of the Christian community itself as the body of Christ and as the re-founding of the people of Israel in Christ in the community of believers.
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