Musa al-Gharbi, "We Have Never Been Woke: The Cultural Contradictions of a New Elite" (Princeton UP, 2024)
Jul 28, 2024
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Musa al-Gharbi, an author who delves into the contradictions of social justice movements, offers a thought-provoking critique of the new 'woke' elite. He argues that this group uses social justice rhetoric to gain power while perpetuating inequality. The conversation covers how symbolic capitalism shapes societal perceptions and explores the conflicts within wealthy foundations. Al-Gharbi also discusses the evolving narrative of trauma in America, highlighting how broader definitions of trauma impact notions of victimhood, particularly across different socioeconomic groups.
The rise of a new elite, termed 'symbolic capitalists', highlights how social justice language can obscure their perpetuation of inequality while enhancing their status.
The shift in trauma's definition reflects how narratives of victimhood among privileged circles often disconnect from the real struggles faced by marginalized groups.
Deep dives
Understanding Symbolic Capital
Symbolic capital refers to the varying ways individuals can persuade others to follow their lead without the use of force or coercion. It encompasses three main forms: academic capital, political capital, and cultural capital, all of which contribute to how individuals establish authority and legitimacy in society. Academic capital relies on recognized credentials and expertise, political capital is based on institutional power and reputation, while cultural capital involves the social dynamics of desirability and prestige. This framework helps explain how inequalities are perpetuated and legitimized within social structures, shaping perceptions of who is considered credible or authoritative.
The Role of Symbolic Capitalists
Individuals termed 'symbolic capitalists' operate within professions that manipulate symbols and ideas rather than tangible goods, such as consultants, academics, and journalists. These professionals play a pivotal role in influencing public discourse, shaping narratives, and guiding societal values by leveraging their expertise and authority. Through their positions, they create a dynamic where certain identities and perspectives are privileged, often shaping policies and cultural norms accordingly. Their power lies not just in their elite status but in their ability to frame societal discussions, often masking their actual influence behind narratives of accountability.
The Expansion of Trauma in Discourse
The concept of trauma has broadened significantly since the Vietnam War, evolving into a widespread part of American cultural discourse, especially among educated urban populations. Originally associated mainly with soldiers, the definition of trauma has expanded to include various forms of suffering, leading to the phenomenon of 'concept creep.' This shift has redefined how individuals identify and interact with their experiences, enabling people to frame their personal struggles as part of larger social justice narratives. As a result, expressing trauma has become a means of garnering social power and recognition, often contradicting traditional views of victimhood.
Cultural Activism and Global Influence
The dynamic of cultural activism, especially among elites, often diverges from the real struggles of marginalized groups engaged in basic service professions. This trend illustrates how narratives of victimhood can be more prevalent in privileged circles, leading to a disconnect between systemic injustices and the realities faced by everyday workers. Moreover, ideas originating within this context have global repercussions, as knowledge economy professionals around the world adopt similar frameworks and narratives. This phenomenon underlines how social activism can propagate internationally, as elite narratives shape movements even in regions lacking the same socio-economic conditions.
How a new "woke" elite uses the language of social justice to gain more power and status--without helping the marginalized and disadvantaged.
Society has never been more egalitarian—in theory. Prejudice is taboo, and diversity is strongly valued. At the same time, social and economic inequality have exploded. In We Have Never Been Woke: The Cultural Contradictions of a New Elite (Princeton UP, 2024), Musa al-Gharbi argues that these trends are closely related, each tied to the rise of a new elite—the symbolic capitalists. In education, media, nonprofits, and beyond, members of this elite work primarily with words, ideas, images, and data, and are very likely to identify as allies of antiracist, feminist, LGBTQ, and other progressive causes. Their dominant ideology is “wokeness” and, while their commitment to equality is sincere, they actively benefit from and perpetuate the inequalities they decry. Indeed, their egalitarian credentials help them gain more power and status, often at the expense of the marginalized and disadvantaged.
We Have Never Been Woke details how the language of social justice is increasingly used to justify this elite—and to portray the losers in the knowledge economy as deserving their lot because they think or say the “wrong” things about race, gender, and sexuality. Al-Gharbi’s point is not to accuse symbolic capitalists of hypocrisy or cynicism. Rather, he examines how their genuine beliefs prevent them from recognizing how they contribute to social problems—or how their actions regularly provoke backlash against the social justice causes they champion.
A powerful critique, We Have Never Been Woke reveals that only by challenging this elite’s self-serving narratives can we hope to address social and economic inequality effectively.