Your Parenting Mojo - Respectful, research-based parenting ideas to help kids thrive 020: How do I get my child to do what I want them to do?
Jan 9, 2017
21:34
Parenting is tough, huh? Sometimes it feels like we spend a lot of our time asking our daughter to do things…and asking again…and finding a more creative way to ask. We’re going to get some great advice on this next week from Julie King, co-author of the new book How to Talk so Little Kids will Listen – but for this week I want to set the stage and think about why we should bother with all of this. Why not just force our kids to do what we want them to do? And, is it possible to raise obedient kids who can also think for themselves?
Reference
Baldwin, A.L. (1948). Socialization and the parent-child relationship. Child Development 19, 127-136. Retrieved from: http://www.jstor.org/stable/1125710
Baumrind, D. (1978). Parental disciplinary patterns and social competence in children. Youth Society 9(3), 239-267. DOI: 10.1177/0044118X7800900302
Collins, W.A. (Ed.) (1984). Development during middle childhood: The years from six to twelve. Washington, D.C.: National Academies Press. Full book available as a pdf at: http://www.nap.edu/catalog/56.html
Crockenberg, S.C., & Litman, C. (1990). Autonomy as competence in 2-year-olds: Maternal correlates of child defiance, compliance, and self-assertion. Developmental Psychology 26(6), 961-971. DOI: 0.1037/0012-1649.26.6.961
Hare, A.L., Szwedo, D.E., Schad, M.M., & Allen, J.P. (2014). Undermining adolescent autonomy with parents and peers: The enduring implications of psychologically controlling parenting. Journal of Research on Adolesence 24(4), 739-752. DOI: 10.1111/jora.12167
Lamborn, S.D., Mounts, N.S., Steinberg, L., & Dornbusch, S.M. (1991). Patterns of competence and adjustment among adolescents from authoritative, authoritarian, indulgent, and neglectful families. Child Development 62, 1049-1065. DOI: 10.1111/j.1467-8624.1991.tb01588.x
Lansbury, J. (2014). Setting limits with respect: What it sounds like. Retrieved from: http://www.janetlansbury.com/2014/04/setting-limits-with-respect-what-it-sounds-like-podcast/
Kochanska, G. (1997). Mutually responsive orientation between mothers and their young children: Implications for early socialization. Child Development 68(1), 94-112. 10.1111/j.1467-8624.1997.tb01928.x
Kochanska, G. (2013). Promoting toddlers’ positive social-emotional outcomes in low-income families: A play-based experimental study. Journal of Clinical Child and Adolescent Psychology 42(5), 700-712. DOI: 10.1080/15374416.2013.782815
Kochanska, G., Kim, S., & Boldt, L.J. (2015). (Positive) power to the child: The role of children’s willing stance toward parents in developmental cascades from toddler age to early preadolescence. Developmental Psychopathology 27(4pt.1), 987-1005. DOI: 10.1017/S0954579415000644
Kohn, A. (2005). Unconditional parenting: Moving from rewards and punishments to love and reason. New York: Atria.
Parpal, M., & Maccoby, E.E. (1985). Maternal responsiveness and subsequent child compliance. Child Development 56, 1326-1334. DOI: 10.2307/1130247
Spera, C. (2005). A review of the relationship among parenting practices, parenting styles, and adolescent school achievement. Educational Psychology 17(2), 125-146. DOI: 10.1007/s10648-005-3950-1 Read Full Transcript Transcript This episode actually grew out of an assignment for my master’s program. I’m in the middle of a class on child psychology, which is really at the heart of the curriculum for the masters in psychology with a focus on child development. We were presented with a case study for a child called Jeremiah whose mother was at the end of her rope in dealing with him because he basically refused to cooperate with her. He was having problems in school as well and I was tasked with writing a guide for his mother that that would help her to address some of his challenges. I’ve been reading two books that helped me with this assignment – the first is Unconditional Parenting by Alfie Kohn, who also wrote the book Punished by Rewards that was the basis of the episode on not saying “Good Job.” The blurb on the back of Unconditional Parenting starts out “Most parenting guides begin with the question “How can we get kids to do what they’re told?” and then proceed to offer various techniques for controlling them. In this truly groundbreaking book, nationally respected educator Alfie Kohn begins instead by asking “What do kids need – and how can we meet those needs?” What follows from that question are ideas for working with children rather than doing things to them.” I read Unconditional Parenting a while ago and have been looking for an excuse to delve into the research behind it so this seemed to be about as good of an offer as I was going to get. But I have on my nightstand at the moment the provocatively-titled book “Do Parents Matter?” which is sort of like David Lancy’s book The Anthropology of Childhood that I’ve quoted many times on this show except that the authors actually lived in the communities and did a lot of the research themselves that the book cites, whereas Lancy’s book mostly cites other anthropologists’ work. At various points in Do Parents Matter? very young children in some African and Central American cultures are described as being highly cooperative and even obedient. They can and will sit still and quiet through long church services or car rides; they entertain their siblings rather than squabbling with them and they make valuable contributions to the running of a household. And I started to think about how to marry these two lines of inquiry together – what is it that parents in other cultures are doing to get their kids to cooperate in learning and in life? And are some of those things the kinds of activities that we should consider doing to get our own kids to cooperate more – or is the key really focusing on the child’s needs like Alfie Kohn suggests? So let’s start with the research on children in other cultures. Sarah and Robert LeVine spent two years studying how the GuSII people in Kenya take care of their infants, and compared these relationships with middle-class American mothers in Boston. The Gusii mothers would spend a lot of time soothing their babies. Mother and baby were in close bodily contact for much of the day, or if the mothers weren’t available then siblings were holding the baby. The mothers responded very quickly to a distressed cry, often by offering a breast – the LeVines showed some Gusii mothers a video of an American baby crying while having his diaper changed and the mothers were shocked that anyone would let a baby cry for even a few seconds. The Gusii infants rarely cry long enough to become aroused, and being in constant touch with another person and feeding as soon as they fuss helps to keep the baby calm. The Gusii mothers didn’t use toys or other objects to play with their baby, and would turn the baby away from them so the baby couldn’t make eye contact if they thought the baby was getting too excited so the baby would calm down again. The Gusii mothers want a calm infant and a compliant child because another child is probably on the way within a couple of years, since the average Gusii mother has ten children – so this continual “soothing” of the baby helps to set the stage for a toddler who prioritizes his mother’s wishes and doesn’t give her much trouble. Shifting gears a bit to slightly older children among the Mayans of the YucaTAN, we find that children older than two are asked to do chores quickly and efficiently. Beginning around age 6 the run errands, help older siblings with chores outside their compound, and take care of younger siblings. Girls learn to make tortillas by watching, and by the mother’s very judicious use of direction. I have personally watched children younger than ten in the highlands of Guatemala make tortillas – they left a bucket of corn to soak overnight and in the morning they took it up the hill to someone who had a generator and returned with the corn ground up. They would pat the tortilla into shape, passing it from hand to hand. I tried it myself, and they laughed at me because I couldn’t stop the dough from sticking to my hands and my tortillas were so thick they were virtually inedible. Children in many cultures WANT to learn and they are EXPECTED to learn; they stand stock-still watching someone do a task that they’re interested in, and they learn how to do it by watching the task over and over again. Their parents don’t have to train them or teach them to do a task; the child learns how to do it because he wants to, because what is being learned has some value – often a real contribution to the running of the household. If an adult offers instruction it’s during the course of doing work, not as a lesson specifically set up to teach the child something. And one set of researchers note that in learning outside of school there are virtually no failures. Some children might take longer than others to learn certain skills but almost all children become able to collaborate and contribute fully to family and community. Flunking isn’t really an option. Of course, you can also take the opposite approach like Chinese parents, as these mothers combine parental authority with love – if you love your child then you want to train him for the seven Confucian learning values, which are sincerity, diligence, endurance of hardship, perseverance, concentration, respect for teachers, and humility. Chinese parents consider the child’s school performance as part of their development as a moral person. They criticize their children without worrying about the child’s self-esteem because self-esteem is less important than being a diligent student. So I think the key point in all of this is that it’s possible to use a variety of methods to create a child who does exactly what he is told – you can keep him calm all the time by being in constant contact with him and not playing with him in an American sense of using toys to interact with him. You can teach him the importance of sitting quietly and observing to take advantage of his innate capacity to learn and contribute to the family. You can directly instruct the child on the qualities you think are important and berate them if they don’t measure up. You can threaten to beat them or actually beat them if they don’t do what you say – there are plenty of cultures where this happens although I’ll go on the record and say that I’m against it in the kinds of Western cultures of which I’m a member. But it seems as though the one thing you cannot do is raise a child to think for himself, to be independent, to take the initiative, to be self-confident, to think creatively, to talk from an early age – all typical goals of American parents – you can’t raise a child to be all of these things *and* obey your every word. The two things just don’t go together. I have yet to find information in a book or paper describing parenting practices in non-Western cultures that describes the mental health outcomes in the children who are in constant physical contact but otherwise ignored, who are berated, and who are threatened or beaten. It’s certainly possible that not all of these lead to negative mental health outcomes in children in cultures where these practices occur, but I do wonder. And secondly, I wonder what the relationship between the child and the parent is like when the child gets older. If the primary goal is obedience to the parent then as long as the child is obedient then everything is probably fine from the parent’s perspective. But I wonder how it feels from the child’s perspective. In Western cultures we try to achieve two goals that I haven’t seen mentioned in descriptions of other cultures – we try to ensure the positive mental health of our children, and we try to build a positive relationship between the child and the parent. And while some of the practices used in other cultures can be helpful to us – personally I plan to shift how I cook from keeping sharp knives away from my toddler to using them within her reach, but instructing her to keep her hands away so she can more closely observe how I prepare dinner every night. But in general if we are to meet our goals for developing what we consider to be well-adjusted children who grow into well-adjusted adults who have a good relationship with us then we need two things. Firstly, we need to redefine our expectations regarding getting a child to do what we want him to do, because an inherent part of raising a free-thinker is that they don’t always do what you want them to do. And secondly we need a different toolkit than the people in cultures who create compliant children through keeping them calm or training them to observe or berating them. We need to move beyond thinking about getting our children to do what we want them to do and start thinking about how we create the kind of relationship with them that makes THEM want to be in a positive working relationship with us as we go out on this journey of life. So why don’t we just control our children? Why don’t we just tell them what we want them to do and force them to do it? Diana Baumrind is a psychologist who described three different parenting styles. Authoritarian parents foster individuality, self-regulation, and self-assertion by meeting and responding to their children’s needs, and exert a fairly high level of control over their children to integrate them into the family culture. In White Western cultures, authoritarian parents are generally considered the “good” parents. Parents who exert a lot of control but don’t balance it with meeting and responding to their children’s needs are called “Authoritative.” (Because I always have to look it up to remember which is which I’ll restate these two – Authoritarian parents are the good ones that exert a high degree of control but are also responsive. Authoritative parents exert a high degree of control but are not responsive). This style of parenting is more common in the African-American community in the U.S. and while it has been shown to cause negative effects on White children, that’s not necessarily the case with African-American children. Authoritative parenting is associated with better outcomes for African-American children, but the Authoritarian style isn’t terrible. The Permissive parenting style is linked to a high degree of responsiveness to the child, but a low degree of control. So the child gets what she wants, and doesn’t have to fit into the rest of the family – in fact, the family fits around her. A fourth style was added later by some other researchers, who noticed that low responsiveness and low control are basically elements of neglectful parenting. So, Alfie Kohn cites a number of studies that link authoritative – the bad kind – of parenting with really negative psychological outcomes, and several more have been done since that essentially find the same thing. A really early study from way back in 1948 noticed that when parents control children and don’t allow children any kind of say in how rules are made or who does what and when, then we get a “quiet-well-behaved, non-resistant child…conformity to cultural demands is not easily obtained without robbing the child of that personal integrity which gives him a mind of his own. Very controlling parenting obtains conformity but at the expense of personal freedom in areas which are not intended to be restricted.” Another of the studies that Kohn cites makes a distinction that I found really helpful, and that’s the difference between self-assertion and defiance. If a mother tells her child to pick up some toys and put them in a box, if the child say’s “No, still playing” then he is asserting himself. But if he takes more toys out of the basket or if he throws a toy across the room, he is defying her. So if the act is primarily geared toward resisting what the mother wants to do, then we call it “defiance.” But if the child really does want to keep playing not just for the sake of defying the mother, then that’s assertion. Now this is important because researchers associate self-assertion with competence in young children, but the same doesn’t hold true for defiance. Children who say “no” more often are more likely to have a secure attachment to their parents, engage in more negotiation with their mothers, and are more developmentally advanced that other children. Children who are defiant often hare parents who use highly power-assertive control strategies like anger, harshness, criticism, and spanking or hitting, and the mother’s use of these strategies after the child’s initial ‘no’ was more likely than other strategies to result in defiance, probably because she’s using these strategies to signal that she’s not willing to negotiate. If the child complies at this point he does so because his mother has more power than him, and his autonomy suffers. And asking a child “Could you pick up the toys now?” wasn’t effective at getting compliance either because the child feels like he has a choice, and he chooses not to pick up the toys. I have to say when I started researching this episode that I didn’t realize where it was going to end up, which his pretty much directly supporting the Resources for Infant Educarers, or RIE, approach to parenting that I use. I haven’t talked too much about this in the podcast because I haven’t been able to find much information to say that its strategies are supported by science – I mainly did it because it advocates for respect in the relationship between the parent and the child and that just felt very RIGHT to me. But while there is no research out there that says “RIE parenting methods produce better children than non-RIE methods,” it’s pretty interesting to me to see strategies that RIE has taught me described in a paper on effective methods of gaining compliance. I’ll quote from the paper: “Mothers who were effective at eliciting compliance from their children and deflecting defiance were very clear about what they wanted, but in addition to listening to their children’s objections, they also accommodated them in ways that conveyed respect for the children’s autonomy and individuality. Often, the process of obtaining compliance was quite extended; mothers reasoned, persuaded, suggested, and adapted their requests to what they thought the child would accept. In doing so, they encouraged competent behavior on the part of their toddler.” If you want to hear this in action, go and check out Janet Lansbury’s podcast episode on setting limits with respect – there’s a link to it in the references for this episode. Janet has been a RIE parent educator since 1994, and I find it really helpful to not just read the language she uses but hear her demonstrate it. I do want to be super clear that respecting autonomy and individuality doesn’t mean being a pushover. I think of it as believing that I have rights as a person in the parenting relationship as well, and I place primary importance on the relationship between my daughter and I, and that it’s OK for us each to have boundaries about what is and isn’t OK. Sometimes my daughter doesn’t want to kiss me goodbye in the morning and that’s OK with me – that’s her boundary, her limit in that moment. I cheerfully wave goodbye to her as her Dad takes her to daycare and think nothing more of it. And also I have the right to set boundaries as well – I don’t want there to be water all over the floor in the bathroom after her bath. If she’s splashing a lot then I tell her “I don’t want you to splash water on the floor. You can splash...
Baumrind, D. (1978). Parental disciplinary patterns and social competence in children. Youth Society 9(3), 239-267. DOI: 10.1177/0044118X7800900302
Collins, W.A. (Ed.) (1984). Development during middle childhood: The years from six to twelve. Washington, D.C.: National Academies Press. Full book available as a pdf at: http://www.nap.edu/catalog/56.html
Crockenberg, S.C., & Litman, C. (1990). Autonomy as competence in 2-year-olds: Maternal correlates of child defiance, compliance, and self-assertion. Developmental Psychology 26(6), 961-971. DOI: 0.1037/0012-1649.26.6.961
Hare, A.L., Szwedo, D.E., Schad, M.M., & Allen, J.P. (2014). Undermining adolescent autonomy with parents and peers: The enduring implications of psychologically controlling parenting. Journal of Research on Adolesence 24(4), 739-752. DOI: 10.1111/jora.12167
Lamborn, S.D., Mounts, N.S., Steinberg, L., & Dornbusch, S.M. (1991). Patterns of competence and adjustment among adolescents from authoritative, authoritarian, indulgent, and neglectful families. Child Development 62, 1049-1065. DOI: 10.1111/j.1467-8624.1991.tb01588.x
Lansbury, J. (2014). Setting limits with respect: What it sounds like. Retrieved from: http://www.janetlansbury.com/2014/04/setting-limits-with-respect-what-it-sounds-like-podcast/
Kochanska, G. (1997). Mutually responsive orientation between mothers and their young children: Implications for early socialization. Child Development 68(1), 94-112. 10.1111/j.1467-8624.1997.tb01928.x
Kochanska, G. (2013). Promoting toddlers’ positive social-emotional outcomes in low-income families: A play-based experimental study. Journal of Clinical Child and Adolescent Psychology 42(5), 700-712. DOI: 10.1080/15374416.2013.782815
Kochanska, G., Kim, S., & Boldt, L.J. (2015). (Positive) power to the child: The role of children’s willing stance toward parents in developmental cascades from toddler age to early preadolescence. Developmental Psychopathology 27(4pt.1), 987-1005. DOI: 10.1017/S0954579415000644
Kohn, A. (2005). Unconditional parenting: Moving from rewards and punishments to love and reason. New York: Atria.
Parpal, M., & Maccoby, E.E. (1985). Maternal responsiveness and subsequent child compliance. Child Development 56, 1326-1334. DOI: 10.2307/1130247
Spera, C. (2005). A review of the relationship among parenting practices, parenting styles, and adolescent school achievement. Educational Psychology 17(2), 125-146. DOI: 10.1007/s10648-005-3950-1 Read Full Transcript Transcript This episode actually grew out of an assignment for my master’s program. I’m in the middle of a class on child psychology, which is really at the heart of the curriculum for the masters in psychology with a focus on child development. We were presented with a case study for a child called Jeremiah whose mother was at the end of her rope in dealing with him because he basically refused to cooperate with her. He was having problems in school as well and I was tasked with writing a guide for his mother that that would help her to address some of his challenges. I’ve been reading two books that helped me with this assignment – the first is Unconditional Parenting by Alfie Kohn, who also wrote the book Punished by Rewards that was the basis of the episode on not saying “Good Job.” The blurb on the back of Unconditional Parenting starts out “Most parenting guides begin with the question “How can we get kids to do what they’re told?” and then proceed to offer various techniques for controlling them. In this truly groundbreaking book, nationally respected educator Alfie Kohn begins instead by asking “What do kids need – and how can we meet those needs?” What follows from that question are ideas for working with children rather than doing things to them.” I read Unconditional Parenting a while ago and have been looking for an excuse to delve into the research behind it so this seemed to be about as good of an offer as I was going to get. But I have on my nightstand at the moment the provocatively-titled book “Do Parents Matter?” which is sort of like David Lancy’s book The Anthropology of Childhood that I’ve quoted many times on this show except that the authors actually lived in the communities and did a lot of the research themselves that the book cites, whereas Lancy’s book mostly cites other anthropologists’ work. At various points in Do Parents Matter? very young children in some African and Central American cultures are described as being highly cooperative and even obedient. They can and will sit still and quiet through long church services or car rides; they entertain their siblings rather than squabbling with them and they make valuable contributions to the running of a household. And I started to think about how to marry these two lines of inquiry together – what is it that parents in other cultures are doing to get their kids to cooperate in learning and in life? And are some of those things the kinds of activities that we should consider doing to get our own kids to cooperate more – or is the key really focusing on the child’s needs like Alfie Kohn suggests? So let’s start with the research on children in other cultures. Sarah and Robert LeVine spent two years studying how the GuSII people in Kenya take care of their infants, and compared these relationships with middle-class American mothers in Boston. The Gusii mothers would spend a lot of time soothing their babies. Mother and baby were in close bodily contact for much of the day, or if the mothers weren’t available then siblings were holding the baby. The mothers responded very quickly to a distressed cry, often by offering a breast – the LeVines showed some Gusii mothers a video of an American baby crying while having his diaper changed and the mothers were shocked that anyone would let a baby cry for even a few seconds. The Gusii infants rarely cry long enough to become aroused, and being in constant touch with another person and feeding as soon as they fuss helps to keep the baby calm. The Gusii mothers didn’t use toys or other objects to play with their baby, and would turn the baby away from them so the baby couldn’t make eye contact if they thought the baby was getting too excited so the baby would calm down again. The Gusii mothers want a calm infant and a compliant child because another child is probably on the way within a couple of years, since the average Gusii mother has ten children – so this continual “soothing” of the baby helps to set the stage for a toddler who prioritizes his mother’s wishes and doesn’t give her much trouble. Shifting gears a bit to slightly older children among the Mayans of the YucaTAN, we find that children older than two are asked to do chores quickly and efficiently. Beginning around age 6 the run errands, help older siblings with chores outside their compound, and take care of younger siblings. Girls learn to make tortillas by watching, and by the mother’s very judicious use of direction. I have personally watched children younger than ten in the highlands of Guatemala make tortillas – they left a bucket of corn to soak overnight and in the morning they took it up the hill to someone who had a generator and returned with the corn ground up. They would pat the tortilla into shape, passing it from hand to hand. I tried it myself, and they laughed at me because I couldn’t stop the dough from sticking to my hands and my tortillas were so thick they were virtually inedible. Children in many cultures WANT to learn and they are EXPECTED to learn; they stand stock-still watching someone do a task that they’re interested in, and they learn how to do it by watching the task over and over again. Their parents don’t have to train them or teach them to do a task; the child learns how to do it because he wants to, because what is being learned has some value – often a real contribution to the running of the household. If an adult offers instruction it’s during the course of doing work, not as a lesson specifically set up to teach the child something. And one set of researchers note that in learning outside of school there are virtually no failures. Some children might take longer than others to learn certain skills but almost all children become able to collaborate and contribute fully to family and community. Flunking isn’t really an option. Of course, you can also take the opposite approach like Chinese parents, as these mothers combine parental authority with love – if you love your child then you want to train him for the seven Confucian learning values, which are sincerity, diligence, endurance of hardship, perseverance, concentration, respect for teachers, and humility. Chinese parents consider the child’s school performance as part of their development as a moral person. They criticize their children without worrying about the child’s self-esteem because self-esteem is less important than being a diligent student. So I think the key point in all of this is that it’s possible to use a variety of methods to create a child who does exactly what he is told – you can keep him calm all the time by being in constant contact with him and not playing with him in an American sense of using toys to interact with him. You can teach him the importance of sitting quietly and observing to take advantage of his innate capacity to learn and contribute to the family. You can directly instruct the child on the qualities you think are important and berate them if they don’t measure up. You can threaten to beat them or actually beat them if they don’t do what you say – there are plenty of cultures where this happens although I’ll go on the record and say that I’m against it in the kinds of Western cultures of which I’m a member. But it seems as though the one thing you cannot do is raise a child to think for himself, to be independent, to take the initiative, to be self-confident, to think creatively, to talk from an early age – all typical goals of American parents – you can’t raise a child to be all of these things *and* obey your every word. The two things just don’t go together. I have yet to find information in a book or paper describing parenting practices in non-Western cultures that describes the mental health outcomes in the children who are in constant physical contact but otherwise ignored, who are berated, and who are threatened or beaten. It’s certainly possible that not all of these lead to negative mental health outcomes in children in cultures where these practices occur, but I do wonder. And secondly, I wonder what the relationship between the child and the parent is like when the child gets older. If the primary goal is obedience to the parent then as long as the child is obedient then everything is probably fine from the parent’s perspective. But I wonder how it feels from the child’s perspective. In Western cultures we try to achieve two goals that I haven’t seen mentioned in descriptions of other cultures – we try to ensure the positive mental health of our children, and we try to build a positive relationship between the child and the parent. And while some of the practices used in other cultures can be helpful to us – personally I plan to shift how I cook from keeping sharp knives away from my toddler to using them within her reach, but instructing her to keep her hands away so she can more closely observe how I prepare dinner every night. But in general if we are to meet our goals for developing what we consider to be well-adjusted children who grow into well-adjusted adults who have a good relationship with us then we need two things. Firstly, we need to redefine our expectations regarding getting a child to do what we want him to do, because an inherent part of raising a free-thinker is that they don’t always do what you want them to do. And secondly we need a different toolkit than the people in cultures who create compliant children through keeping them calm or training them to observe or berating them. We need to move beyond thinking about getting our children to do what we want them to do and start thinking about how we create the kind of relationship with them that makes THEM want to be in a positive working relationship with us as we go out on this journey of life. So why don’t we just control our children? Why don’t we just tell them what we want them to do and force them to do it? Diana Baumrind is a psychologist who described three different parenting styles. Authoritarian parents foster individuality, self-regulation, and self-assertion by meeting and responding to their children’s needs, and exert a fairly high level of control over their children to integrate them into the family culture. In White Western cultures, authoritarian parents are generally considered the “good” parents. Parents who exert a lot of control but don’t balance it with meeting and responding to their children’s needs are called “Authoritative.” (Because I always have to look it up to remember which is which I’ll restate these two – Authoritarian parents are the good ones that exert a high degree of control but are also responsive. Authoritative parents exert a high degree of control but are not responsive). This style of parenting is more common in the African-American community in the U.S. and while it has been shown to cause negative effects on White children, that’s not necessarily the case with African-American children. Authoritative parenting is associated with better outcomes for African-American children, but the Authoritarian style isn’t terrible. The Permissive parenting style is linked to a high degree of responsiveness to the child, but a low degree of control. So the child gets what she wants, and doesn’t have to fit into the rest of the family – in fact, the family fits around her. A fourth style was added later by some other researchers, who noticed that low responsiveness and low control are basically elements of neglectful parenting. So, Alfie Kohn cites a number of studies that link authoritative – the bad kind – of parenting with really negative psychological outcomes, and several more have been done since that essentially find the same thing. A really early study from way back in 1948 noticed that when parents control children and don’t allow children any kind of say in how rules are made or who does what and when, then we get a “quiet-well-behaved, non-resistant child…conformity to cultural demands is not easily obtained without robbing the child of that personal integrity which gives him a mind of his own. Very controlling parenting obtains conformity but at the expense of personal freedom in areas which are not intended to be restricted.” Another of the studies that Kohn cites makes a distinction that I found really helpful, and that’s the difference between self-assertion and defiance. If a mother tells her child to pick up some toys and put them in a box, if the child say’s “No, still playing” then he is asserting himself. But if he takes more toys out of the basket or if he throws a toy across the room, he is defying her. So if the act is primarily geared toward resisting what the mother wants to do, then we call it “defiance.” But if the child really does want to keep playing not just for the sake of defying the mother, then that’s assertion. Now this is important because researchers associate self-assertion with competence in young children, but the same doesn’t hold true for defiance. Children who say “no” more often are more likely to have a secure attachment to their parents, engage in more negotiation with their mothers, and are more developmentally advanced that other children. Children who are defiant often hare parents who use highly power-assertive control strategies like anger, harshness, criticism, and spanking or hitting, and the mother’s use of these strategies after the child’s initial ‘no’ was more likely than other strategies to result in defiance, probably because she’s using these strategies to signal that she’s not willing to negotiate. If the child complies at this point he does so because his mother has more power than him, and his autonomy suffers. And asking a child “Could you pick up the toys now?” wasn’t effective at getting compliance either because the child feels like he has a choice, and he chooses not to pick up the toys. I have to say when I started researching this episode that I didn’t realize where it was going to end up, which his pretty much directly supporting the Resources for Infant Educarers, or RIE, approach to parenting that I use. I haven’t talked too much about this in the podcast because I haven’t been able to find much information to say that its strategies are supported by science – I mainly did it because it advocates for respect in the relationship between the parent and the child and that just felt very RIGHT to me. But while there is no research out there that says “RIE parenting methods produce better children than non-RIE methods,” it’s pretty interesting to me to see strategies that RIE has taught me described in a paper on effective methods of gaining compliance. I’ll quote from the paper: “Mothers who were effective at eliciting compliance from their children and deflecting defiance were very clear about what they wanted, but in addition to listening to their children’s objections, they also accommodated them in ways that conveyed respect for the children’s autonomy and individuality. Often, the process of obtaining compliance was quite extended; mothers reasoned, persuaded, suggested, and adapted their requests to what they thought the child would accept. In doing so, they encouraged competent behavior on the part of their toddler.” If you want to hear this in action, go and check out Janet Lansbury’s podcast episode on setting limits with respect – there’s a link to it in the references for this episode. Janet has been a RIE parent educator since 1994, and I find it really helpful to not just read the language she uses but hear her demonstrate it. I do want to be super clear that respecting autonomy and individuality doesn’t mean being a pushover. I think of it as believing that I have rights as a person in the parenting relationship as well, and I place primary importance on the relationship between my daughter and I, and that it’s OK for us each to have boundaries about what is and isn’t OK. Sometimes my daughter doesn’t want to kiss me goodbye in the morning and that’s OK with me – that’s her boundary, her limit in that moment. I cheerfully wave goodbye to her as her Dad takes her to daycare and think nothing more of it. And also I have the right to set boundaries as well – I don’t want there to be water all over the floor in the bathroom after her bath. If she’s splashing a lot then I tell her “I don’t want you to splash water on the floor. You can splash...