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Shameless Popery

#61 The Doctrine That Didn’t Exist: Early Christians v. Sola Fide - Joe Heschmeyer

Jan 25, 2024
#61 The Doctrine That Didn't Exist: Early Christians v. Sola Fide - Joe Heschmeyer: Joe Heschmeyer explores the history and significance of the doctrine of justification by faith alone. He challenges the claim that sola fide existed before the Protestant Reformation, citing Protestant scholars. Heschmeyer discusses the nature of justification and its implications in the Western theological tradition, examining perspectives of renowned theologians. He explores early Christian views on justification, highlighting the role of faith and works, rejecting the idea that they held a Protestant view of sola fide.
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Quick takeaways

  • The doctrine of justification by faith alone (sola fide) is a key point of contention between Catholics and Protestants. Protestants argue it is central, but Protestant scholars conclude it is a theological novelty without historical precedent.
  • Early Christian writers like Clement of Rome, Origen, and John Chrysostom used language that may seem like sola fide but emphasized the necessity of good works for salvation, aligning with the historical consensus that sola fide is not part of the early Christian tradition.

Deep dives

The Early Christian View of Justification

The doctrine of justification by faith alone, known as solafide, is a key point of contention between Catholics and Protestants. While many Protestants argue that this doctrine is central to Christianity, scholars emphasize that there is no evidence of this belief among early Christians. Protestant scholars like Tony Lane, Alistair McGrath, and Philip Shaff have all concluded that the Reformation understanding of justification is a theological novelty without historical precedent. They argue that early Christian writers such as Clement of Rome, Origen, and John Chrysostom, while using some language that may seem like solafide, also emphasized the necessity of good works for salvation. These scholars' conclusions align with the historical consensus that solafide is not part of the early Christian tradition and cannot be considered the gospel or the doctrine on which the church stands.

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