Jason Ānanda Josephson Storm, a Professor at Williams College and author of "Metamodernism: The Future of Theory," discusses revolutionary ideas reshaping the humanities. He critiques established categories like religion and science, arguing for a dynamic understanding of social constructs. Storm introduces a "Process Social Ontology" and explores the continuum of communication across species. He also emphasizes the importance of humble knowledge and the integration of critical theory and virtue ethics in fostering social justice and human flourishing.
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insights INSIGHT
Nuanced Realism vs Anti-Realism
The realism vs anti-realism debate is often misunderstood and oversimplified.
Many supposed anti-realists are actually skeptical realists or neo-Kantians with nuanced positions.
insights INSIGHT
Deconstructing Social Concepts
Conceptual categories in social sciences are fluid and often deconstructed similarly across disciplines.
Understanding deconstructive strategies can reveal how social categories are formed and how to move beyond critique.
insights INSIGHT
Process-Based Social Ontology
Social ontology should be approached as processes rather than fixed substances.
Social kinds are temporary zones of stability in unfolding processes, not natural kinds.
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For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism.
Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society’s ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication.
Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India