HPI 58 - Amber Carpenter on Animals in Indian Philosophy
Jan 21, 2018
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Amber Carpenter, expert in ancient Indian philosophy and literature, discusses the representation of animals in classical Indian literature and their didactic role in teaching about proper interaction. The podcast explores the concept of reincarnation and its implications for non-human animals in Indian philosophy, the ethical concept of vegetarianism and ahimsa in the Indian tradition, and the boundaries of non-violence and the ethical stance towards animals. It also discusses different perspectives on benevolence towards animals and the notion of Indian moral and ethical thought.
Animals are depicted as social beings in ancient Indian literature, used for didactic purposes on how to interact, highlighting their importance in society.
Indian ethical thought, particularly in Buddhism and Jainism, emphasizes non-violence and compassion towards all living beings, extending the moral stance of non-violence to include animals.
Deep dives
Animals in Indian Philosophy: A Rich Presence in Literature
The classical Indian literature is replete with animals, with a vast corpus of animal fables and tales involving talking animals. These stories, present since the time of the Rigveda, depict animals as social beings and are used for didactic purposes on how to interact. The Dharmashastras and Arthashastras also discuss right conduct towards animals. In epic literature like the Mahabharata and the Ramayana, animals are incorporated within the divine realm. Surprisingly, while animals permeate Indian literature, there is little explicit engagement with animals as a philosophical issue. The absence of a singular Sanskrit word for 'animal' in the way it is used in English contributes to this lack of explicit focus.
The Concept of Rationality and Non-Rationality in Indian Thought
Indian philosophical traditions do not have the same emphasis on rationality as found in Greek epics. The distinction between rational and non-rational animals is not a central concern. Instead, the focus in Indian thought lies on the distinctiveness of human beings in their ability to act for the sake of a higher good, such as liberation or what is morally right. Animals, including non-human animals, are involved in the process of reincarnation and fall under the concept of dharma. The moral implication of this is that while animals may not be as capable of moral responsibility as humans, they are still subject to the consequences of their actions in terms of their future existence.
Ethics and Reincarnation: Non-Violence and Compassion
Indian ethical thought, particularly in Buddhism and Jainism, emphasizes non-violence and compassion towards all living beings. The moral stance of non-violence extends beyond human beings and encompasses animals as well. While the moral basis for refraining from violence towards animals is not strictly derived from the animals' rights, it is motivated by a commitment to non-violence and the recognition that all living beings suffer and seek happiness. Different Indian traditions vary in their approach to vegetarianism, with not all Buddhists or Jains being strictly vegetarian historically. Additionally, there are debates on the aliveness of plants and whether violence should be extended beyond animals to include other realms of life such as plants and stones.