If the bible is a book for outsiders, then we need to take seriously what outsiders say about it. I want to use three examples from black atlantic history to illustrate this point and to make my case. The first example comes from 18 31 in jamaica when enslaved africans are not allowed to read the bible. And those who are allowed to readThe slave bible is 90 % old testament and only ten% new testament. Abit of a clue there, in terms of how the slave regime wanted to use the bible to maintain the status quo. But in 18 31, a baptist minister by the name of sham sharps sharp gets one of the full versions of the

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