63rd verse: “You have listened to the great spiritual truth and My instructions. Now, you do whatever you want. Act according to your own conviction and understanding.”

There is no compulsion from the teacher, Lord Krishna. He encourages the student to use his own intellect and conviction. This is because everyone in the world is at a different level of spiritual evolution. The goal is to experience the truth, not blindly believe.

Swami Vivekananda expounded in the parliament of religions that spiritual life is like climbing the top of a hill. Once we are at the top, we see many trails leading to the top. When we are on the trail, we may think that is the only path. Similarly, when someone is early in their spiritual life, at the level of belief and rituals, they think only their path is right.

66th verse: “When you feel that all your efforts are in vain, you should very sincerely and mentally give the entire responsibility to God. Then you do not have to worry about anything.”

There are two interpretations of this verse. Ramanuja interprets it as sincerely taking refuge in God and becoming a tool in God’s hands. Shankaracharya’s interpretation is that all problems have a solution at the spiritual level. Psychological problems can only have a permanent solution at a higher, spiritual level. Shankaracharya says that the real reason behind Arjuna’s delusion and inactivity is his wrong perception of his true nature – lack of atma-jnanam. Once Arjuna understood his true nature, his delusions vanished, as he states in the 73rd verse.

67th verse: “I have taught you this spiritual truth. You should not teach this to a person who does not have the following qualities: (1) a sense of devotion, sanctity and sacredness (2) willing to practice it with spiritual humility, service and discipline (3) has great respect and appreciation for the teacher.”

St. Matthew has a similar statement. The effectiveness of spiritual teachings depends on the readiness of the listener’s mind. A sense of sanctity and sacredness from the disciple towards the teacher and heritage (Parampara) is important.

There is a story of Durvasa rishi and Indra. Indra came on an elephant and had a spiritual conversation with the sage. Pleased, the sage gave him a sacred flower garland. Indra was on the elephant and without paying attention, put the garland on the elephant’s neck, who dropped it and crushed it under his feet. Since Indra did not show respect towards the sacred garland, the sage cursed him.

68th verse: “Those who teach this to people who are ready to listen and understand its true meaning with a sense of sanctity and sacredness, they will attain supreme liberation.”

69th verse: “Anyone who tries to preach this spiritual truth, he is dear to Me and he will be spiritually elevated.”

Teaching these spiritual truths itself is a spiritual practice and becomes a road for spiritual progress – even if it does not lead to spiritual growth of the listener.

Our mind constantly accumulates ideas. Instead of getting toxic food, even mechanical listening to spiritual ideas has benefits. For complete effectiveness, the mind should be ready.

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