Is Anti Natalism Committed to Epicureanism?

i wonder what you think has most kind of gapingly been left open here. Well, one question is the question about the badness of death for the person who dies. But i don't want to come back to anti natalism if you argument against it rests on the epicurean view. So now i think we've moveit on to a different questionand i am worried to hear that we've got too many open issues,. so i'd either like to try to close down some of the issues, th know, what assumptions we're workingng on or i think we should shift focus ow much of what you want to do in the time available.