So I had the chance to sit down with Elesha Coffman, who's written what might be the only book entirely devoted to the Christian Century magazine, and we ended up diving deep into the whole messy question of what "mainline Protestantism" even means - which apparently stumped two past presidents of the American Society of Church History during her dissertation defense, with the best answer being something about railroads in Philadelphia. We talked through her journey from Christianity Today to studying the Christian Century, how these magazines both spoke to and sometimes wildly misjudged their audiences (especially around Billy Graham), and the cultural capital that tied together mainline Protestant clergy even when their theology and politics diverged from their congregations. What struck me was how the isolation of educated clergy - whether it's the 1920s pastor in North Dakota parceling out his weekly dose of seminary culture through the Christian Century, or today's mainline clergy feeling lonely in their own congregations - keeps showing up as this recurring theme in American church history. Plus, she's working on a book about the Religion News Service, which was apparently run by Jewish editors providing church news to Christian newspapers. This goes to show how much more complicated and interesting these stories get when you actually dig into the archives.

Elesha Coffman is a historian of American Christianity and professor of history at Baylor University. She is the author of The Christian Century and the Rise of the Protestant Mainline and Turning Points in American Church History, as well as a biography of anthropologist Margaret Mead.

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The Christian Century and the Rise of the Protestant Mainline

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