New Books in Secularism

David Newheiser is a senior research fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University. He is the author of Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith.The Varieties of Atheism: Connecting Religion and Its Critics (U Chicago Press, 2022) reveals the diverse nonreligious experiences obscured by the combative intellectualism of Sam Harris, Richard Dawkins, and Christopher Hitchens. In fact, contributors contend that narrowly defining atheism as the belief that there is no god misunderstands religious and nonreligious persons altogether. The essays show that, just as religion exceeds doctrine, atheism also encompasses every dimension of human life: from imagination and feeling to community and ethics. Contributors offer new, expansive perspectives on atheism’s diverse history and possible futures. By recovering lines of affinity and tension between particular atheists and particular religious traditions, this book paves the way for fruitful conversation between religious and non-religious people in our secular age. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Atheism in Five Minutes, by Professor Teemu Taira, is part of Equinox Publishing’s “Religion in 5 Minutes” series. It offers insights into a number of commonly held questions about the ideas, practices, and attitudes concerning atheism and atheists. The volume highlights approaches based on the study of religion, sociology, history, anthropology, politics, and psychology. It also examines the implications and assumptions in common questions about atheism. Ideal for both classroom use and personal study, some of the questions asked include: Are atheists immoral? Are children born atheist? Do atheists have rituals? How has atheism related to politics? Why do some atheists remain members of religious groups? Is it difficult to be an atheist in Muslim countries? Do atheist parents have atheist children? Why are there so few black atheists? What are the most atheistic societies? And, has the Internet made atheism more popular?Each chapter is based on the latest research written by a leading scholar in the field. They offer concise and thoughtful answers along with suggestions for further reading. Because each chapter can be read in about five minutes, the books of this series offer ideal supplementary resources in classrooms or an engaging read for those curious about the world around them.Teemu Taira is senior lecturer in the study of religion, University of Helsinki, and Docent (Adjunct Professor) at the Department of Study of Religion, University of Turku, Finland. He researches religion in the media; atheism, secularism and nonreligion; and the discursive study of “religion” as a category. This year he has also published Taking ‘Religion’ Seriously: Essays on the Discursive Study of Religion with Brill, which he has also discussed on the New Books Network recently. Find him on Twitter: @TeemuTaira.For more interviews on the New Books Network from this series, check out Hinduism in Five Minutes and Buddhism in Five Minutes.Carrie Lynn Evans is currently a PhD student of English Literature with Université Laval in Quebec. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Through extensive use of primary resources and fieldwork, Karli Shimizu's book Overseas Shinto Shrines: Religion, Secularity and the Japanese Empire (Bloomsbury, 2022) examines overseas Shinto shrines and their complex role in the colonization and modernization of newly Japanese lands and subjects.Shinto shrines became one of the most visible symbols of Japanese imperialism in the early 20th century. From 1868 to 1945, shrines were constructed by both the government and Japanese migrants across the Asia-Pacific region, from Sakhalin to Taiwan, and from China to the Americas. Drawing on theories about the constructed nature of the modern categories of 'religion' and the 'secular', this book argues that modern Shinto shrines were largely conceived and treated as secular sites within a newly invented Japanese secularism, and that they played an important role in communicating changed conceptions of space, time and ethics in imperial subjects.Providing an example of the invention of a non-Western secularity, this book contributes to our understanding of the relationship between religion, secularism and the construction of the modern state.Raditya Nuradi is a Phd student at Kyushu University. He works on religion and popular culture, particularly anime pilgrimages. His research explores pilgrims' experiences through space and materiality. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Given the popularity and success of the Hindu-Right in India’s electoral politics today, how may one study ostensibly ‘Western’ concepts and ideas, such as the secular and its family of cognates, like secularism, secularisation and secularity in non-Western societies without assuming them simply as derivative, or colonial legacies or contrast cases of Western societies? While recognizing that the dominant language of political modernity of Western societies is not easily translatable in non-Western societies, The Secular Imaginary elaborates upon an intellectual history of secularity in modern India by focusing on the two most influential political leaders – M.K. Gandhi and Jawaharlal Nehru. It is an intellectual history of both idea(s) and intellectuals, which sheds light on Indian narratives of secularity – the Gandhian sarva dharma samabhava, Nehruvian secularism, and unity in diversity. It revisits this dominant narrative of secularity of the twentieth century that influenced and shaped the imagination of the modern nation-state.Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Amanda Furiasse received her PhD in Religion and Graduate Certificate in Museum Studies from Florida State University in 2018. Her research unfolds at the convergence of religion, health, and technology and explores how African communities use religious ritual as a mechanism to heal from violence and trauma. She is Co-Founder and Curator at the Religion, Art, and Technology Lab where she produces multi-sensory exhibitions for the public on the relationship between faith, aesthetics, and innovation. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

The issue of how science and religion relate to one another has been a major controversy of our age. It helped fuel the rise of the New Atheist movement in the early 21st century for example. It has also been a major area of contention within the growing field known as "Big History" that seeks the scientific study of the history of the entire universe. How can Big History and religion truly relate to one another, are they inevitably hostile or perhaps do we need to rethink our established paradigms to truly grasp this subject? To discuss this and much more is Lowell Gustafson, editor of Science, Religion, and Deep Time (Routledge, 2022) alongside Barry H. Rodrigue and David Blanks.Lowell Gustafson is currently a member of the International Big History Association (IBHA) Board, IBHA Treasurer, Associate Editor of the Journal of Big History, and editor of Origins: The Bulletin of the IBHA. He earned his PhD in Government and Foreign Affairs from the University of Virginia in 1984 and has been on the Political Science faculty of Villanova University since 1986.Stephen Satkiewicz is independent scholar whose research areas are related to Civilizational Analysis, Big History, Historical Sociology, War studies, as well as Russian and East European history. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century’s end.Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism.Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow’s Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM’s Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

For much of America’s rapidly growing secular population, religion is an inescapable source of skepticism and discomfort. It shows up in politics and in holidays, but also in common events like weddings and funerals. In The Secular Paradox: On the Religiosity of the Not Religious (NYU Press, 2022), Joseph Blankholm argues that, despite their desire to avoid religion, nonbelievers often seem religious because Christianity influences the culture around them so deeply. Relying on several years of ethnographic research among secular activists and organized nonbelievers in the United States, the volume explores how very secular people are ambivalent toward belief, community, ritual, conversion, and tradition. As they try to embrace what they share, secular people encounter, again and again, that they are becoming too religious. And as they reject religion, they feel they have lost too much. Trying to strike the right balance, secular people alternate between the two sides of their ambiguous condition: absolutely not religious and part of a religion-like secular tradition.Blankholm relies heavily on the voices of women and people of color to understand what it means to live with the secular paradox. The struggles of secular misfits—the people who mis-fit normative secularism in the United States—show that becoming secular means rejecting parts of life that resemble Christianity and embracing a European tradition that emphasizes reason and avoids emotion. Women, people of color, and secular people who have left non-Christian religions work against the limits and contradictions of secularism to create new ways of being secular that are transforming the American religious landscape. They are pioneering the most interesting and important forms of secular “religiosity” in America today.Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

In Positive Atheism: Bayle, Meslier, d’Holbach, Diderot (Edinburgh University Press, 2021), Dr. Charles Devellennes looks at the religious, social, and political thought of the first four thinkers of the French Enlightenment: Pierre Bayle, Jean Meslier, Paul-Henri Thiry d’Holbach and Denis Diderot to explicitly argue for atheism as a positive philosophy. He shows how atheism evolved considerably over the century that spans the works of these four authors: from the possibility of the virtuous atheist in the late 17th century, to a deeply rooted materialist philosophy with radical social and political consequences by the eve of the French revolution. The metamorphosis of atheism from a purely negative phenomenon to one that became self-aware had profound consequences for establishing an ethics without God and the rise of republicanism as a political philosophy.Charles Devellennes is a Senior Lecturer in Political and Social Thought at University of Kent’s School of Politics and International Relations. His research interests lie in the interdisciplinary area of the history of political thought, specifically with eighteenth century political thought in the field of religion and politics, and the rise of atheism in France at this time.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

In this thought provoking book entitled PostSecular History:Political Theology and The Politics of Time (Palgrave Macmillan, 2021), Max Kennel explores how contemporary approaches to the meaning of time and history follow patterns that are simultaneously political and theological. Even after postsecular critiques of Christianity, religion, and secularity, many influential ways of dividing time and history continue to be formed by providential narratives that mediate between experience and expectation in movements from promise to fulfilment. In response to persistent theological influences within ostensibly secular ways of understanding time and history, Postsecular History revisits and revises the concept of periodization by tracing powerful efforts to divide time into past, present, and future, and by critiquing historical partitions between the Reformation and Enlightenment. Developing a postsecular critique of theopolitical periodization in six chapters, Postsecular History questions how relations of possession, novelty, freedom, and instrumentality implied in the prefix ‘post’ are reproduced in postsecular discourses and the field of political theology. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism