New Books in Secularism

Columbia University press has just released a new translation of a work by philosopher Alexandre Kojève, simply titled Atheism, translated by Professor Jeff Love. Considered to be one of the twentieth century’s most brilliant and unconventional thinkers, Kojève was a Russian émigré to France whose lectures on Hegel in the 1930s galvanized a generation of French intellectuals. Although Kojève wrote a great deal, he published very little in his lifetime, and so the ongoing rediscovery of his work continues to present new challenges to philosophy and political theory. Written in 1931 but left unfinished, Atheism is an erudite and open-ended exploration of profound questions of estrangement, death, suicide, and the infinite that demonstrates the range and the provocative power of Kojève’s thought.Ranging across Heidegger, Buddhism, Christianity, German idealism, Russian literature, and mathematics, Kojève advances a novel argument about freedom and authority. He investigates the possibility that there is not any vantage point or source of authority—including philosophy, science, or God—that is outside or beyond politics and the world as we experience it. The question becomes whether atheism—or theism—is even a meaningful position since both affirmation and denial of God’s existence imply a knowledge that seems clearly outside our capacities. Masterfully translated by Jeff Love, this book offers a striking new perspective on Kojève’s work and its implications for theism, atheism, politics, and freedom.Jeff Love is Research Professor of German and Russian at Clemson University in South Carolina. His publications include books on Tolstoy, Heidegger, Nietzsche, and Dostoevsky, as well as a translation of Friedrich Schelling’s Philosophical Investigations into the Essence of Human Freedom. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

The story goes: you are walking in the woods and see a wrist-watch on the ground; you don’t know how it got there or why it has come to be abandoned here, but you can surmise that someone somewhere designed and made it due to its complexity. This is the basic premise of the argument for intelligent design, mobilized by the religious in their efforts to demonstrate evidence for their belief in a divine creator. So how does this relatively simple story translate into a more fully fleshed out philosophy for understanding our world and universe, and how does that philosophy stand up to mathematical scrutiny? This is what Professor Elliott Sober works to elaborate in his new book The Design Argument, which is a monograph in Cambridge University Press’s series “Elements in the Philosophy of Religion.”Sober’s book analyzes the various forms that design arguments for the existence of God can take and focuses primarily on two of these. The first is known as biological creationism and concerns the complex adaptive features that organisms have. The second design argument––referred to as the argument from fine-tuning––begins with the assertion that life could not exist in our universe if the constants found in the laws of physics had values that differed more than a little from their actual values and our remarkable luck here points to a divine creator.Elliott Sober is the William F. Vilas Research Professor and Hans Reichenbach Professor in the Department of Philosophy at the University of Wisconsin. He is widely regarded as having played a formative role in the establishment of the field of philosophy of biology and is the recipient of the 2014 Hempel Award for lifetime accomplishment in the philosophy of science.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history.The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin’s use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin’s work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism’s purpose was fundamentally tied to the fate religion.Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with! Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Human beings have long seen themselves as the center of the universe, as specially-created creatures who are anointed as above and beyond the natural world. Professor and noted scientist David P. Barash calls this viewpoint a persistent paradigm of our own unique self-importance and argues that it is as dangerous as it is false. In his recent book, Through a Glass Brightly: Using Science to See Our Species as We Really Are (Oxford University Press, 2018), Barash explores the process by which science has, throughout time, cut humanity “down to size,” and how we have responded. A good paradigm is a tough thing to lose, especially when its replacement leaves us feeling vulnerable and less important. Barash models his argument around a set of “old” and “new” paradigms that define humanity’s place in the universe. The new emerge from provocative revelations about whether human beings are well designed, whether the universe has somehow been established with our species in mind (the so-called anthropic principle), whether life itself is inherently fragile, whether Homo sapiens might someday be genetically combined with other species, and what this means for our self-image. Rather than seeing ourselves through a glass darkly, as he puts it, science enables us to perceive our strengths and weaknesses brightly and accurately at last, so that paradigms lost become wisdom gained. The result is a bracing, remarkably hopeful view of who we really are. David P. Barash is an evolutionary biologist and Professor Emeritus of Psychology at the University of Washington. He has written more than 280 peer-reviewed articles and nearly 40 books in addition to penning numerous op-eds in the LA Times, The New York Times, the Chicago Tribune, and other highly recognizable titles. He’s joined me today to talk about his latest book …  Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

As the practice of mindfulness permeates mainstream Western culture, more and more people are engaging in a traditional form of Buddhist meditation. However, many of these people have little interest in the religious aspects of Buddhism, and the practice occurs within secular contexts such as hospitals, schools, and the workplace. Clinical trials show that practicing Buddhist meditation has benefits regardless of whether or not one subscribes to the religion, raising fundamental questions about the nature of Buddhism itself. Today’s book, Secular Buddhism: Imagining the Dharma in an Uncertain World (Yale University Press, 2017) is a collected volume of Stephen Batchelor’s writings which explore the complex implications of Buddhism’s secularization. He explores questions such as, Is it possible to recover from the Buddhist teachings a vision of human flourishing that is secular rather than religious without compromising the integrity of the tradition? And, Is there an ethical framework that can underpin and contextualize these practices in a rapidly changing world? Ranging widely—from reincarnation, religious belief, and agnosticism to the role of the arts in Buddhist practice—Batchelor offers a detailed picture of contemporary Buddhism and its attempt to find a voice in the modern world. Stephen Batchelor is a teacher and scholar of Buddhism, as well as a cofounder and faculty member at Bodhi College based in the UK. He trained as a monk for ten years in traditional Buddhist communities and now presents a secular approach to Buddhist practice, having also written the bestselling book, Buddhism without Beliefs. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

There are many who believe Moses parted the Red Sea and Jesus came back from the dead. Others are certain that exorcisms occur, ghosts haunt attics, and the blessed can cure the terminally ill. Though miracles are immensely improbable, people have embraced them for millennia, seeing in them proof of a supernatural world that resists scientific explanation. In The Miracle Myth: Why Belief in the Resurrection and the Supernatural Is Unjustified (Columbia University Press, 2016), Professor Larry Shapiro helps us to think more critically about our belief in the improbable, casting a skeptical eye on attempts to justify belief in the supernatural and laying bare the fallacies that such attempts commit. Through arguments and accessible analysis, Larry Shapiro sharpens our critical faculties so we become less susceptible to tales of myths and miracles and learn how, ultimately, to evaluate claims regarding vastly improbable events on our own. Shapiro acknowledges that belief in miracles could be harmless, but cautions against allowing such beliefs to guide how we live our lives. His investigation reminds us of the importance of evidence and rational thinking as we explore the unknown. Larry Shapiro is professor of philosophy at the University of Wisconsin-Madison. Besides his occasional inquiry into the status of miracles, he primarily researches philosophy of psychology and philosophy of mind, currently focusing on issues concerning multiple realization and embodied cognition. He is the author of a number of books and the editor of The Routledge Handbook of Embodied Cognition (2014). Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

A much-maligned minority throughout American history, atheists have been cast as a threat to the nation’s moral fabric, barred from holding public office, and branded as irreligious misfits in a nation chosen by God. Yet, village atheists—as these godless freethinkers came to be known by the close of the nineteenth century—were also hailed for their gutsy dissent from stultifying pieties and for posing a necessary secularist challenge to majoritarian entanglements of church and state. In Village Atheists: How America’s Unbelievers Made Their Way in a Godly Nation (Princeton University Press, 2016),  Professor Leigh Eric Schmidt explores the complex cultural terrain that unbelievers have long had to navigate in their fight to secure equal rights and liberties in American public life. Examining the multilayered world of social exclusion, legal jeopardy, yet also civic acceptance in which American atheists and secularists lived, Schmidt shows how it was only in the middle decades of the twentieth century that nonbelievers attained a measure of legal vindication, yet even then they have often found themselves marginalized on the edges of a God-trusting, Bible-believing nation. Professor Leigh Eric Schmidt is the Edward C. Mallinckrodt Distinguished University Professor in the Humanities at Washington University in St. Louis and joined the John C. Danforth Center on Religion and Politics in 2011. He earned his undergraduate degree in history and religious studies from the University of California, Riverside, in 1983 and his Ph.D. in religion from Princeton in 1987. He has appeared on a number of NPR programs and other radio shows to discuss his many books and he also comments on current issues in American religion and culture, for such notable media outlets as The Atlantic, The New York Times, The Wall Street Journal, the Washington Post, London Times, Boston Globe, and a number of other recognizable titles. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

This entertaining, enlightening, and humorous graphic narrative tells the exciting story of the seventeenth-century thinkers who challenged authority and contemporary thinking—sometimes risking excommunication, prison, and even death—to lay the foundations of modern philosophy and science and help usher in a new world. This unique book by dynamic father-son duo Steve and Ben Nadler is titled Heretics!: The Wondrous (and Dangerous) Beginnings of Modern Philosophy. It follows the lives and writings of contentious and controversial philosophers from Galileo and Descartes to Spinoza, Locke, Leibniz, and Newton. Crisscrossing Europe as it follows them in their travels and exiles, the narrative describes their meetings and clashes with each other, their confrontations with religious and royal authority, and recounts key moments in the history of modern philosophy. Steven Nadler is the William H. Hay II Professor of philosophy and the Evjue-Bascom Professor in Humanities at the University of Wisconsin-Madison, specializing in 17th century philosophy. His books include Spinoza: A Life, which won the Koret Jewish Book Award, and Rembrandt’s Jews which was a finalist for the Pulitzer Prize. His son Ben Nadler is an illustrator and a graduate of the Rhode Island School of Design. See more of his work here. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

The Victorians left an indelible stamp on culture that continues to be in evidence today, not least of which is their refinement of the realist fiction medium known as the novel and their innovations, which led to the birth of fantasy and science fiction – two of today’s most popular genres. This period also gave rise to a Victorian “crisis of faith,” as the traditional Christian beliefs that had underpinned British society for centuries faced new challenges from scientific discoveries, the writings of Charles Darwin, and exposure to other cultures. In her book Genres of Doubt: Science Fiction, Fantasy and the Crisis of Victorian Faith (McFarland & Co. Publishers, 2017), Elizabeth M. Sanders argues that these two shifts—one literary and one cultural—were deeply intertwined. She writes that the novel, a literary form that was developed as a vehicle for realism, when infused with unreal elements, offers a space to ponder questions about the supernatural, the difference between belief and knowledge, and humanity’s place in the world. She revisits familiar, representative works from the period, organizing her analysis around how they exemplify particular responses to or strategies for dealing with the problems raised by the new questioning of the supernatural. Elizabeth M. Sanders holds a Ph.D. in English literature from the University of Iowa. She works in corporate and foundation relations at the University of Missouri-St. Louis, and speaks at conferences about career transitions for Ph.D. graduates. She was recently a speaker at the Beyond the Professoriate online conference and her book was recently nominated for the Mythopoeic Society’s Scholarship Award in Myth and Fantasy Studies. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism