Tuesdays with Merton Podcast

In our time rife with political division and worry about our democracy, the contemplative practice does not allow us to be idle spectators. Rather, our spiritual practice is a gift for the Body as a whole. Let us explore together the demands of a contemplative life to face and heal the world around us. Sister Simone Campbell (Roman Catholic Sister of Social Service) is a religious leader, attorney, author and the recipient of a 2022 Presidential Medal of Freedom (the United States' highest civilian honor). She has extensive experience in public advocacy and is currently a leader of "Understanding US," a grassroots program to promote political healing in our nation. She is a member of the Auburn Seminary Senior Fellows. For 17 years she was executive director of NETWORK, Lobby for Catholic Social Justice and leader of Nuns on the Bus. In 2010, she wrote the "nuns' letter" that was seminal in passage of the Affordable Care Act. She has twice spoken at the Democratic National Conventions, appeared on numerous television and radio programs. She has received numerous other awards including the "Franklin D. Roosevelt Four Freedoms Award" and the "Defender of Democracy Award" from the Parliamentarians for Global Action. Prior to Washington, this native Californian led interfaith advocacy in Sacramento and for 18 years was the founder and lead attorney at the Oakland Community Law Center. Her two books, A Nun on the Bus (2014) and Hunger for Hope (2020), are award winning reflections on the substance of her life of justice seeking.

Thomas Merton—an eternal seeker, dislocated immigrant, and sojourner—left his mark on an Asian woman who was seeking a spiritual adventure. In many borderlands, the virgin points, Merton's hidden yet honest struggle inspire a deep connection with the immigrant woman in exile. Through a personal narrative of sojourning, an emphasis begins to manifest that her religious life began in Korea and found home in the US, contrasting Merton's journey of finding a home in Asia. Dancing with Thomas Merton led the woman to see her true self, beyond the East and West. Transformation occurs at the borderland, a space of encounter, struggle, writing, and contemplation. Jung Eun Sophia Park, SNJM, is associate professor at Holy Names University in California. She loves to give retreats, spiritual directions, and workshops in U.S. and other countries. Her academic interests are global justice and spirituality, shamanism, postcolonial feminism, and mysticism. Sophia has authored many books, including A Hermeneutic on Dislocation as Experience: Creating a Hybrid Identity, Constructing a Borderland Community, Conversations at the Well: Emerging Religious Life in the 21st Century Global World, Border-Crossing Spirituality: Transformation in the Borderland, and An Asian Woman's Religious Journey with Thomas Merton: Journey to the East/Journey to the West. She also wrote books in Korean, including Thoughtful Chats: How the Story Changed Women, Time Jor Sorrow, Beauty of the Broken, Seasons that I loved, Joy of Life, and For the Broken Humanities. She also writes articles on ordinary spirituality at the Korean Catholic News and offers women's spirituality lessons through YouTube.  

Thomas Merton had, in his life, important experiences with women. His life and writings are impregnated by those feminine presences and influences who provoked strong reactions and emotions in his heart and mind. We will examine some aspects of his experience with the feminine, including his mother's premature death, the multiple girlfriends of his youth (whose names he would not even remember), as well as some friendships which were important in his Christian journey, such as Naomi Burton, Dorothy Day, and Catherine de Hueck. Merton's life as a monk was also configured by important feminine spiritual figures, including Mary, the mother of Jesus, Julian of Norwich, and others. We will also examine carefully the epiphany that represented Merton's love for the young nurse M., and conclude with a theological reflection about how Merton's experiences with the feminine influenced his writings and provide new insights into mystical experience and service to the Church.       Maria Clara Lucchetti Bingemer holds a degree in Social Communication from the Pontifical Catholic University of Rio de Janeiro (1975), a Master's degree in Theology from the Pontifical Catholic University of Rio de Janeiro (1985) and a PhD in Systematic Theology from the Pontifical Gregorian University (1989). She is currently a full professor in the Department of Theology at PUCRio. For ten years she ran the Loyola Faith and Culture Center at the same University. For four years, she was an evaluator of graduate programs at the Coordination for the Improvement of Higher Education Personnel (CAPES). For six years, she was dean of the Center for Theology and Human Sciences at PUC-Rio. She has experience in the area of Theology, with an emphasis on Systematic Theology, focusing mainly on the following themes: God, otherness, woman, violence and spirituality. In the last few years, she has been researching and publishing on the thought of the French philosopher Simone Weil. Nowadays, her studies and research are primarily directed towards the thinking and writing of contemporary mystics and the interface between Theology and Literature.  

The Seven Storey Mountain has reached another milestone. How has Merton’s autobiography fared in the first quarter of the 21st century? Are Merton’s words now less central to the American religious experience, or does his story of spiritual longing resonate with people of our time in the U.S. and the world? Mark C. Meade is the Assistant Director of the Thomas Merton Center at Bellarmine University in Louisville, KY. The year 2023 marks his 20th year at the Merton Center. He is a past president of the International Thomas Merton Society. He has presented and published on Merton in the United States and abroad on topics including Merton’s correspondence with Victoria Ocampo, Merton and existentialist themes, and Merton and Albert Camus on opposition to the death penalty.

INTERNATIONAL THOMAS MERTON SOCIETY, Presidential Address for "Sophia Comes Forth Reaching": the 18th General Meeting of the ITMS. Dr. Christopher Pramuk is Regis University Chair of Ignatian Thought and President of the International Thomas Merton Society. He is the author of six books, including two award-winning studies of the famed Catholic monk and spiritual writer Thomas Merton, as well as, as well as Hope Sings, So Beautiful: Graced Encounters Across the Color Line, a meditation on race relations in society and church. Chris’s latest book, The Artist Alive: Explorations in Music, Art, and Theology, draws from his many years of using music, poetry, and the arts in the classroom. Chris lectures widely around the country and has led retreats on topics such as racial justice, Ignatian spirituality, and the witness of Thomas Merton.

  From August 12, 1966 through February 18, 1968, Thomas Merton and Rosemary Radford Ruether engaged in a vibrant exchange of nearly 40 letters. In this talk, Robinson builds on this existing exchange by placing passages from Merton’s and Ruether’s broader bodies of work into conversation. He specifically lifts up insights from Merton and Ruether that can aid us in imagining and incarnating sustainable lives, communities, and societies that are grounded in spirituality and committed to social justice. In the process, he considers the links between Merton’s insights, Ruether’s insights, and Pope Francis’s promotion of an “integral ecology.” Jim Robinson is a member of the Religious Studies Department at Iona University, where he serves as Director of the Thomas Merton Contemplative Initiative and Associate Director of the Deignan Institute for Earth and Spirit. He received his PhD in Theology from Fordham University, his MTS from Harvard Divinity School, and his BA from Drew University. He is a recent ITMS Shannon Fellow and a GreenFaith Fellow. He is actively involved in a number of lay Catholic communities committed to embodying spirituality, ecology, and social justice, including Agape Community in Hardwick, MA, and Benincasa Community in Guilford, CT.

Merton's name was associated with Augustine’s from the moment his autobiography appeared with comparisons to the Confessions on its cover. This presentation considers Merton’s ongoing interactions with Augustine in published works, journals and conferences: his reliance on Augustinian distinctions between cupidity and charity, science and wisdom; his measured evaluation of Augustinian mystical teaching and formulation of just war theory; his apprecia­tive novitiate classes on De Doctrina Christiana; to his hermitage reflections on Camus’ university thesis on Augustine. This topic provides a fascinating and illuminating window on the development of various aspects of Merton’s own spirituality. Patrick F. O'Connell is a founding member and former president of the International Thomas Merton Society, edits the ITMS quarterly publication The Merton Seasonal and is co-author with Christine M. Bochen and William H. Shannon of The Thomas Merton Encyclopedia (Orbis, 2002). He has edited twelve volumes of Thomas Merton’s monastic conferences, most recently Liturgical Feasts and Seasons (Cascade, 2022), as well as Merton’s Selected Essays (Orbis, 2012), Early Essays, 1947-1952 (Cistercian, 2015) and Cistercian Fathers and Forefathers (New City, 2018), as well as Merton & Confucianism (Fons Vitae, 2021). He is professor emeritus at Gannon University, Erie, PA.

When Young Thomas Merton first awakened to prayer during his student years at Columbia University, he turned to the writings of St. John of the Cross for contemplative wisdom. Near the end of his life when Merton summed up his teaching on prayer in his book Contemplative Prayer, John of the Cross appeared again as one of his most important sources. This presentation examines how Merton based his approach strongly upon some aspects of John's teaching while creatively weaving it together with a vast array of other sources. Mary Frohlich, RSCJ, is a Professor Emerita at Catholic Theological Union in Chicago after teaching there from 1993 to 2020. She is a noted scholar of Carmelite spirituality, with numerous published essays on Teresa of Avila, Thérèse of Lisieux, and John of the Cross as well as on broader issues in the tradition. Her book Breathed into Wholeness: Catholicity and Life in the Spirit was published by Orbis in 2019, and she is currently working on another to be entitled The Heart at the Heart of the World. She now resides in Cambridge, MA, and focuses primarily on ecospiritual issues.

Washington Watches the Monk II is a sequel to Bob Grip’s essay in The Merton Seasonal (available at: http://merton.org/ITMS/Seasonal/11/11-1Grip.pdf) revealing U.S. government files about Thomas Merton. Drawing on his decades as a journalist, Grip filed Freedom of Information Act requests to various agencies to explore the federal government’s archives. He discovered everything from routine records to evidence of illegal surveillance, which he will illustrate. This session will also include comment from a Pulitzer Prize winning journalist on the surveillance of private citizens. Bob Grip devoted his entire professional life to journalism, most of it on the air in television news, including reports from the U.S. Gulf Coast to the Middle East to Europe including a meeting with Pope (and now Saint) John Paul II. He also taught multimedia journalism for 25 years at Spring Hill College in Mobile, Alabama. Grip earned his bachelor’s degree from Boston College and a master’s degree in Journalism from The Ohio State University. He is a former board member, treasurer and President of the International Thomas Merton Society.

  Emma McDonald is a doctoral candidate in Theological Ethics at Boston College. Her research brings together qualitative methods and theological reflection to examine family formation, moral agency, and technology. She currently serves on the board of the International Thomas Merton Society. Thomas Merton's writings reflect his skepticism in response to rapid technological progress and his deep concern that technological innovation imperils human freedom. In the decades since his death, the pace of technological development has only increased, especially in the realm of biological and medical technologies. What might Merton’s perspectives on technology, human freedom, and moral responsibility have to offer us as we confront new developments in gene editing and reproductive technologies?