Glorian Podcast

The story in the Bible about Adam and Eve leaving paradise and having children (Cain and Abel) has not been understood by humanity, since it is a teaching of Kabbalah that has been hidden from the uneducated. Learn the real meaning of the story as revealed by the Zohar and expressed in the Hebrew letters. This lecture explains the key Hebrew words Yehi and Ath. It is highly recommend that you read the accompanying pdf before listening to the lecture.  "Wherever in the scripture this word יהי yehe (let there be) is used, it refers to or signifies this יהי ,divine light, namely Yehe Aur in Yesod אור sex of this world (Malkuth, or physicality), and ויהי אור VeYehe Aur in (the ו Vav or medulla, Central Pillar of) the world to come. אלהים The light created by Elohim in the work of creation, filled the world with its splendor, but was eventually withdrawn and concealed, why? In order that (the fornicators) transgressors of the good law might not participate in it, and therefore the Holy One conceals and preserves it for the right-doers." - Zohar

Once we know how to meditate on something — especially when meditating on problems that create suffering — new obstacles emerge, primarily our mechanical tendencies to interpret what we see. When we see new information in meditation or in dreams, it is essential to know how to interpret what we see accurately, and the first step is to ensure that we are not deluding ourselves with false interpretations. For this, we need to remember our three brains, the three traitors, and understand the levels of acquiring information: Imagination Inspiration Intuition Learn the guidelines to follow for interpreting visions and dreams, so that you do not fall into delusions or mistakes.

The biblical story of Nimrod and the tower of Babel is an esoteric teaching of psychology, and by studying the Zohar, the Hebrew letters, and the Tree of Life, one can understand the path to liberation. This lecture explains the psychological basis of Genesis and the teachings of Jesus, while also indicating the practical method of eliminating the causes of our suffering.  "Rabbi Simeon said: "The secret doctrine of Torah and its teaching have relation to two בbaith ( ביתhouses), or more explicitly the human ( ביתhouse) and divine ( ביתhouse), the lower and higher self, as it is written: And ( והיהva’heieh) Hei shall be for a sanctuary (to יIod and וVav); but for a stone of stumbling and for a rock of offense to both ( הHei) the houses of Israel, for a trap and for a snare to the inhabitants of Jerusalem. - Isaiah 8: 14 “Of these two ( היהHeis), one (in the throat) is a mystery beyond human comprehension, the other (in Yesod), though exceedingly occult, is within the range of the understanding (Binah). “The first ( הHei, in the throat) is symbolized by the Great Voice mentioned in (Deuteronomy 5: 23). 'The Great Voice את הקול Ath Ha’kwol that ceases not,' that is always resounding and speaking within us though unheard and unrecognized by the external ear. By it has been delivered and spoken the esoteric teachings known as 'the voice of Jacob' that they may become known. Now this great interior voice ( הקול- Hei’kwol) and the word ( אתAth) which expresses it are as it were two houses, the one visible, the other invisible. One is the eternal Wisdom ( חכמה עלאה Chokmah ilaah) hidden and concealed in (Daath) the divine mind and sent forth the great interior voice; the other the Voice of Jacob or esoteric teachings expressed by words, especially by the term בראשיתBarashith, or as it may be differently written and explained by the words ביתbaith ראשית reshith, meaning the house or doctrine called ראשיתreshith or beginning." - Zohar

Everyone who meditates wants to acquire knowledge, understanding, yet few know how to do it, especially at will, everytime they meditate. To meditate on any given object — whether a problem, dream, scripture, mantra, or anything else — requires an exact, scientific approach. Meditation is a science based on cause and effect: successfully acquiring new information thorugh meditation happens because of precise causes. Learn how to meditate on anything in order to gain insight, comprehension, objective knowledge. Reality is already there, one just needs to know how to perceive it.

Our spiritual practice should bring great change to our experience of life: but how? Learn how to provoke, measure, and guide real change in your life through truly effective meditation. By conscious observation of the facts, and through intuition and conscience, we reach comprehension: knowledge of reality. It is this knowledge that initiates the greatest change.

Explains the difference between the spirit and the soul, and the need to create or "synthesize" a new type of soul, which is not animal but truly human. The Sexual Hydrogen SI-12 is explained and how the Solar Astral, Mental, and Causal bodies are crystalized through sexual alchemy, and much more. A quote from the lecture: Every act of sexual alchemy or sexual magic is a baking of spiritual bread. The bread is fed to the inner Being. This is what they called in Egypt the sepulchral cakes of the city of Pe, which is in lower Egypt. Egypt is the body, lower Egypt is the sexual organs. The cakes of the city of Pe are brought up to the city of Heliopolis, which is upper Egypt. God, the Inner Being, feeds on those breads. We have to continue to bake and re-bake in order to make a better bread that is more nourishing. In the beginning the bread is of a certain quality which nourishes the inner Being, but as you remove the impurities and learn how to become more scientific within your own psychological laboratory, and you bake a better bread to nourish your Being at a superior level.

Continues the kabbalistic explanation of the biblical symbol of Lot escaping from Sodom and Gomorrah. Includes explanations of the Hebrew letters, the four elements of alchemy, the salts of alchemy, the twelve astrological signs, the rapture, and much more. "And (האנשים Ha’Enoshim) the men turned their faces from thence, and went toward Sodom: but .יהוה Abraham stood yet before And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? And יהוה said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto יהוה, which am but dust and ashes: Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake. And יהוה went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place." - Genesis 18: 22- 33

The Bible tells the story of Lot being seduced by his daughters, while the Zohar explains what it means. Learn about the five souls in Kabbalah, the elements of Alchemy, the mother letters of Hebrew, and much more.  "And לוט Lot and his two daughters remained in the cave, and they made their father drink wine, and they lay with him, for they said there was no man upon earth that could raise up seed from them, for they thought that the whole earth was destroyed. - Jasher 19: 57  The Five Souls: Nephesh נפש: Animal Soul  Ruach רוח: Thinking Soul  Neshamah נשמה: Spiritual Soul  Chaiah חיה: Living Soul  Yehidah יחודה: Universal Soul

The purpose of meditation is to recover the ability to see illusions for what they are, and to see reality for what it is. Only in this way can we become liberated from suffering and find the purpose of our life. The root of our suffering is a profound ignorance about reality: like a blind person running down a dangerous path to chase a figment of the imagination, we chase after illusory images but cannot see where we are going or what is around us, thus we fall into pain again and again. When we comprehend the relationship between desire and pain, we can break the cycle of suffering. That comprehension emerges from observation and understanding of facts. Explains the three causes of suffering (ignorance, craving, aversion) and the universal trinity, also called trikaya: 1. Dharmakaya: truth / reality 2. Samboghakaya: compassion / wisdom 3. Nirmanakaya: intelligent action

This is what every meditator seeks: liberation, emancipation, moksha, samadhi, ecstasy, bliss... there are many names for it, and as many interpretations, but all of them point towards a precise state of consciousness that can be found within each one of us. This is because ecstasy or bliss is the natural state of the consciousness, the state it should be in at all times but which is prevented by our psychological condition. Bliss or liberation is not a physical sensation, but the experience of the soul when it is free of the cage of desire, ego, fear, lust, envy, etc. When out of those cages, the consciousness is revealed in its true nature: happiness, freedom, peace, compassion, wisdom. Bliss or liberation is also not a subjective state or something vague, mild, or uncertain: it is a radiantly clear experience of expanded perception, perfect relaxation and confidence, and effortless insight into even the most perplexing of problems. Any human being can access the state of ecstasy; all that is required is to know (1) how to position the consciousness and sustain it, and (2) how to recognize obstacles and extract oneself from them. In this lecture, we will bring together everything explained in the previous nine lectures, so you can understand how to access bliss and experience it for yourself.