New Books in Indian Religions

In 1856, the East India Company imposed the Hindu Widow Remarriage Act, allowing widows to remarry after their husband’s death. The Act was controversial at the time: Hindu traditionalists, particularly in higher castes, prevented widows from remarrying to protect the family’s honor, and even teenage and child widows were expected to live lives of austerity.The following year, the Marathi author Baba Padmanji publishes Yamuna’s Journey: one of the first, if not the first, novel in an Indian language. The novel, recently translated by Deepra Dandekar and published by Speaking Tiger Books, follows the story of Yamuna, an educated Marathi woman (and secret Christian), and her husband Vinayak as they travel the region, encountering tragic tales of Hindu widows prevented from remarrying.Deepra Dandekar is a researcher at the Leibniz-Zentrum Moderner Orient, Berlin. She is the author of Baba Padmanji: Vernacular Christianity in Colonial India, the first critical biography of Baba Padmanji in English.We’re joined today by Mariyam Haider, researcher-writer and spoken word artist in Singapore.In this interview the three of us talk about Yamuna’s Journey, its Christian roots, and the debate about widow remarriage in nineteenth century India.You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Yamuna’s Journey. Follow on Twitter at @BookReviewsAsia.Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

In 2002, armed Hindu mobs attacked Muslims in broad daylight in the west Indian state of Gujarat. The pogrom, which was widely seen over television, left more than one thousand dead. In Composing Violence: The Limits of Exposure and the Making of Minorities (Duke UP, 2023). Moyukh Chatterjee examines how highly visible political violence against minorities acts as a catalyst for radical changes in law, public culture, and power. He shows that, far from being quashed through its exposure by activists, media, and politicians, state-sanctioned anti-Muslim violence set the stage for transforming India into a Hindu supremacist state. The state's and civil society’s responses to the violence, Chatterjee contends, reveal the constitutive features of modern democracy in which riots and pogroms are techniques to produce a form of society based on a killable minority and a triumphant majority. Focusing on courtroom procedures, police archives, legal activism, and mainstream media coverage, Chatterjee theorizes violence as a form of governance that creates minority populations. By tracing the composition of anti-Muslim violence and the legal structures that transform that violence into the making of minorities and majorities, Chatterjee demonstrates that violence is intrinsic to liberal democracy.Yash Sharma is a PhD student in Political Science at the School of Public and International Affairs, University of Cincinnati. His research is focused on the interactions of political mobilization and anti-minority violence within Hindu nationalist organizations in India. Twitter. Email: sharmaym@mail.uc.edu Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Are meditation and yoga offered to prisoners merely to have them acquiesce to being incarcerated and degraded? Or can they help prisoners interrogate the political and social structures that incarcerate and degrade? In Freedom Inside? Yoga and Meditation in the Carceral State (Oxford University Press, 2022), Farah Godrej explores the tension between narratives of quiet contemplation and social or political liberation in meditative and yogic practice that the carceral condition exacerbates or exposes. Godrej resists the impulse to treat personal wellbeing and systemic critique as if they are in a binary relationship. By leveraging her own knowledge of yogic philosophy and practice of yoga, and drawing on Gandhian political theory, she offers an account of how incarcerated people in the United States can and do sometimes practice meditation or yoga subversively by going beyond the palliative logics of prison officials and the organisations that train and bring volunteers to teach them. The meaningful question, she shows, is not whether meditation and yoga should be taught inside, but how they are taught. By describing how, her book reveals the contingent possibilities that meditation and yoga provide incarcerated people to cope with degrading coercive conditions and also sometimes hinder mass incarceration, while deferring or foreclosing other possible freedoms.Farah Godrej joins this episode of New Books in Interpretive Political and Social Science to discuss access, ethics and risk in prisons research; ethnographic observation and scholarly activism inside; the character of resistance to physical and structural violence in the carceral state; the nexus between activism and academic work; joys of co-authorship with research participants; the delicacy of checking research participants’ meanings; and the importance of self-care in research on violent and opaque institutions.Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University where he co-convenes the Interpretation, Method, Critique network. He is also a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Merchants of Virtue: Hindus, Muslims, and Untouchables in Eighteenth-Century South Asia (U California Press, 2023) explores the question of what it meant to be Hindu in precolonial South Asia. Divya Cherian presents a fine-grained study of everyday life and local politics in the kingdom of Marwar in eighteenth-century western India to uncover how merchants enforced their caste ideals of vegetarianism and bodily austerity as universal markers of Hindu identity. Using legal strategies and alliances with elites, these merchants successfully remade the category of "Hindu," setting it in contrast to "Untouchable" in a process that reconfigured Hinduism in caste terms. In a history pertinent to understanding India today, Cherian establishes the centrality of caste to the early-modern Hindu self and to its imagination of inadmissible others.This book is available open access here. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Andrea Farran and Julie Vig discuss the fast approaching first in-person Canadian South Asian Studies Association hybrid conference. This hybrid conference welcomes global participation. Join the List Serve for updates and offers.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

A candid conversation with Ramdas Lamb about his experiences as a sadhu, his journey to academia and his professorial pedagogy.Ramdas Lamb received a Bachelor of Arts degree with high honors in 1980 and a Master of Arts degree in Comparative Religion in 1986 from the University of Hawaii, Manoa. He also studied at the University of California in Santa Barbara, where he obtained a Doctor of Philosophy degree in 1991.Ramdas Lamb began his academic career at the University of Hawaii as an Associate Professor of Religion from 1989 to 1991. Presently, he is a Professor of Religion there. Ramdas teaches introductory religion courses as well as courses dealing with contemporary religion and society, fieldwork, and mysticism. The focus of his current research is on monastic traditions and religion among the low castes in central and northern India.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

The newly-elected first female president of the The International Association of Sanskrit Studies, Dr. Dipti Tripathi discusses Association’s genesis, mandate, and potential in honour of its 50th year.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Costanzo Gioseffo Beschi was an Italian Jesuit who worked in South India from 1710 to 1747. A brilliant scholar of Tamil, his works include hymns, instructions for catechists, and a robust defense of the Catholic missionary approach. His most famous work is Tēmpāvaṇi (The Unfading Garland), an epic re-telling of the early life of Jesus, set in the context of the whole Biblical story, and surprisingly focused on St. Joseph, spouse of Mary and foster-father of Jesus. St. Joseph in South India argues that Beschi’s distinctively Catholic approach draws on methods already familiar in the Jesuit ethical and dramatic literature in post-Reformation Europe. Francis Xavier Clooney's Saint Joseph in South India: Poetry, Mission and Theology in Costanzo Gioseffo Beschi's Tēmpāvaṇi (Brill, 2022) includes a fresh translation of about 300 verses from Tēmpāvaṇi.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

South Asia is home to more than a billion Hindus and half a billion Muslims. But the region is also home to substantial Christian communities, some dating almost to the earliest days of the faith. The stories of South Asia’s Christians are vital for understanding the shifting contours of World Christianity, precisely because of their history of interaction with members of these other religious traditions. In this broad, accessible overview of South Asian Christianity, Chandra Mallampalli shows how the faith has been shaped by Christians’ location between Hindus and Muslims.South Asia's Christians: Between Hindu and Muslim (Oxford UP, 2023) begins with a discussion of south India’s ancient Thomas Christian tradition, which interacted with West Asia’s Persian Christians and thrived for centuries alongside their Hindu and Muslim neighbors. He then underscores the efforts of Roman Catholic and Protestant missionaries to understand South Asian societies for purposes of conversion. The publication of books and tracts about other religions, interreligious debates, and aggressive preaching were central to these endeavors, but rarely succeeded in yielding converts. Instead, they played an important role in producing a climate of religious competition, which ultimately marginalized Christians in Hindu-, Muslim-, and Buddhist-majority countries of postcolonial South Asia. Ironically, the greatest response to Christianity came from poor and oppressed Dalit (formerly “untouchable”) and tribal communities who were largely indifferent to missionary rhetoric. Their mass conversions, poetry, theology, and embrace of Pentecostalism are essential for understanding South Asian Christianity and its place within World Christianity today.Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Kūṭiyāṭṭam, India’s only living traditional Sanskrit theatre, has been continually performed in Kerala for at least a thousand years. David Shulman and Heike Oberlin's Two Masterpieces of Kūṭiyāṭṭam: Mantrankam and Anguliyankam (Oxford UP, 2019) focuses on Mantrāṅkam and Aṅgulīyāṅkam, the two great masterpieces of Kūṭiyāṭṭam. It provides fundamental general remarks and relates them to pan-Indian reflections on aesthetics, philology, ritual studies, and history.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions