IKAR Podcasts

Sukkot reflects our people's ancient narrative, balancing the transience of a wandering nation and the fragility of life with our yearning for home and the Eternal Divine. How does our tradition compel us to relate to those who yearn for home, but who are left to wander?

There is a dominant story in America today—a story of isolation, alienation, and narrow-minded extremism, fueled by a deeply unsettling convergence of right- and left-wing antisemitism. This story—propagated by a would-be authoritarian—plays on our worst instincts: the smallness, the fear, the ever-present sense of scarcity. And it threatens to do untold damage. We must write something new.

The only way forward is one broken heart next to another, crying together, awakening to the reality that grief is our common bond.

Text study and conversation between Alex Edelman and Rabbi Sharon Brous on the Torah of Joy, and the Power, Promise, and Necessity of Laughter in Dark Times.

Hope doesn’t die, and despair is a privilege we cannot afford.

We think of t'shuvah as a process that begins quietly, internally. We take stock and then we act. But what if we need an external catalyst first? What if we need to return to a physical place in order to encounter ourselves again - a different version of ourselves, different pieces. What can returning to a place surface for us? And what does our tradition show us can come from that journey?

One year after her sister's death, Michal rethinks the Talmudic story of "the oven of achnei" and Moses's final speech to the people to reflect upon the importance of small and private acts.

Vivian Silver (founder of Women Wage Peace, lifelong Israeli-Canadian peace activist and beloved friend to many in our community), was murdered by Hamas on October 7th. Since then, her son, Yonatan Zeigen, has dedicated his life to realizing her vision of peace.Arab Aramin is a Palestinian peace activist whose sister was killed by an Israeli soldier in 2007.The two are members of the Parents Circle – Families Forum, a grassroots organization of Palestinian and Israeli families who have lost immediate family members in the conflict, and who believe that only together can they achieve a sustained peace.

As we prepare for the High Holy Days, what difficult things do you need to say to God?  Covenantal relationship must be able to hold it all. The anger and the disappointment, the heartbreak and the rebuke.

We say Psalm 27 100 times in the High Holy day season. Why?