The Nietzsche Podcast

The podcast delves into the influence of Euripides on the evolution of Greek tragedy, discussing Nietzsche's critique of the democratization of tragic art and shift towards new comedy. It explores the impact of Euripides' rationalistic approach influenced by Socrates, the contrast between Greek cheerfulness and Christian seriousness, and analyzes the artist-audience relationship in dramatic art.

Delve into the evolution of Attic Tragedy from solo poets to masked Dionysus, explore Nietzsche's views on the Satyr Chorus and Tragic Art, unravel the transformative power of art and the nature of sin in mythological tales, and examine the forces of Apollinian and Dionysian in Greek culture. Nietzsche critiques contrived art and celebrates authentic expression, contrasting Greek attitudes towards lust with Christian perceptions of sin.

We continue our analysis of Birth of Tragedy, and enter one of the most byzantine sections of the text. Don’t worry, I shall be your Ariadne.

Today we cover the first three sections of Birth of Tragedy. Slow going, I know- but things will begin to move at a faster clip as we continue. In this episode the core concepts of the Apollinian and Dionysian art forces are explained, their relation to one another, and their origin in dreams and intoxication.

In the name of Lord Dionysus, it with great joy and solemnity that we commence this, the first of our Nietzschean bookclubs. This series will see me undertake an in-depth analysis, moving section-by-section, through Nietzsche’s first book: The Birth of Tragedy. In the first episode, we’ll look at Nietzsche’s masterful second preface, written in 1886 and attached to the beginning of the work. This episode will therefore serve as a sort of introduction to the text, contextualizing it within Nietzsche’s own understanding of his early text and how it laid the foundations for many of his later ideas.

This is the first conversation on the podcast between more than two people. Given that the episodes involving a dialogue are often the least popular compared to the lecture series, perhaps this simply shows that I have not learned my lesson and refuse to appease the audience gods. We discuss several quotations from Nietzsche during the Untimely Meditations period. The topic is culture - Nietzsche's view of culture and how it informs us about our situation today. We strayed into many other topics as well, too many to recount in the description here - including Mormonism, arguing online, insect behavior,  hyper-individualism, and much more. 

The final episode of season two.  We discuss some of my favorite passages from Nietzsche, concerning the feeling of liberation one has upon finally and fully accepting the Nietzschean affirmative philosophy, and what this means for our future. Nietzsche urges us not to interpret him as giving us a definitive way of life to follow, but furthermore does not wish us to seek for a state of finality, rest, or utopia. The great experience of noontide is the perception that one is truly halfway between animal and that which is super-human, and that transformation into something greater is possible: that we can overcome our previous limitations that we believed once were set in stone. The episode concludes with a thank you to the fans, a teaser of what is to come in the podcast, and a reading of Nietzsche's Aftersong for Beyond Good and Evil, "From High Mountains." Episode art: Zoroaster Clavis -- Alchemist Who Has Achieved Illumination

A synthesis of all ideas of Nietzsche’s affirmative philosophy as we have discussed it this season. Join me as I dare to embark on the challenge of answering, on Nietzsche’s behalf, that age-old question… What is the meaning of life? Episode art: Joseph Werner - Diana of Ephesus as allegory of Nature, c. 1680

In this Q&A episode, the host explores Nietzsche's stance on Deleuze and Guittari's ontology. They delve into relativity and how qualities like temperature and wealth are subjective. They also discuss Nietzsche's view on morality, his alignment with stoicism, and the role of liberal institutions. Additionally, they explore the power of justice and altruism, and preview a future episode on the will to power.

On our second excursion into Nietzschean science, we’re studying Nietzsche’s two most celebrated figures in science: one from Ancient Greece and another from Enlightenment Europe. In Democritus, Nietzsche sees the zenith of the materialist project in Greek philosophy, opening the way for a mathematical atomist description of the world, carried on by the Pythagoreans. In Boscovich, he finds a continuation of this project, centuries later - to describe the world by one force or law, and account for the problem of motion in a way that rejects Kantian or Newtonian appeals to God, or Spinozistic teleology. What comes out of this inquiry is an understanding that Nietzsche may have construed the will to power as a physical reality from the very beginning. From this perspective, will to power is the answer to the problem of motion; it is the inner, “intelligible character” of matter; it is the qualitative expression of what Boscovich’s unified field theory offers us in quantitative terms. This episode culminates in a look at some of Nietzsche’s more extreme or puzzling statements in his notes where will to power is discussed as a very real physical principle. Pictured in the episode art are Democritus and Boscovich.