Episode 18: In the Christian tradition, the terms "holiness" and "the flesh" have often been used to set people in a battle against their own selves, a constant internal wrestle. In seeing life as this ongoing struggle, the result can be repeated feelings of failure and shame and an external projection of self that tries to cover over harsh internal judgements. But what if holiness has much more to do with love than it does with battling against oneself?

Episode 17: This is the beginning of a new series called "In the Flesh", focused on the intersection of faith and spirituality with our reality as physical and embodied human beings. We talk about some of the complicated ways that Christianity has understood the body, including pentecostal dancing in the 80s, stories of worship leaders wanting to leave their bodies so they can love God more, and the repeated prayer ministry apparently required for lustful young men in the church. In light of this, I discuss how dualistic ways of thinking have shaped such negative views of the body, and how this can lead to a spirituality that is often about escaping or transcending our own embodiment, rather than embracing it.

Episode 16: At the centre of Christianity is a non-violent revolutionary who rejects traditional modes of power, and is executed by the combined forces of empire and religion. But the new life that emerges in the wake of his death inspires his followers to believe that self-giving love is ultimately more powerful than the strength, might and violence of these dominant systems that sought to oppress others. So what could it mean for us to live in the wake of this subversion of power?

Episode 15: This is the second of 3 episodes exploring the meaning of the death of Jesus. Nietzsche famously said that God is dead and we have killed him. Was he right? Perhaps the answer is yes... and no. In this episode we explore how the cross becomes an icon for the death of God, or at least of many ideas we have of God. And yet it also becomes the location of divine solidarity; the presence of the divine that can be found in absence, in suffering and on the margins.

Episode 14: Does God require the blood of an innocent man in order to forgive us? But if not, then what does the death of Jesus mean in the Christian tradition? In this episode, we examine the emergence of sacrificial rituals in ancient societies, the connection to violence and scapegoating, and how the death of Jesus can be understood as a rejection of sacrificial systems as the means to peace.

Episode 13: One of the questions that has come up in response to the latest series on hell, has been: if Christianity is not about escaping eternity in hell, then why do so many people – Christians or not – understand this to be the central message and purpose of Christianity? How the hell did we get here? In this episode we explore some of the key historical movements that contribute towards a Christian tradition that so often claims a belief in hell as eternal suffering, and the related lack of openness to different perspectives. From early Christianity to Constantine, Augustine, and Calvin... how did we get here, and what does this mean?  

Episode 12: This is the final episode in our 3-part series on hell. In this episode we look at the implications of belief in hell as eternal suffering for unbelievers, and the way it is connected to a sense of superiority, religious xenophobia, and the abdication of responsibility for issues of social and environmental concern.

Episode 11: This is the 2nd in a 3-part series on the traditional Christian idea of hell. In this episode we explore the logic of the historical Christian doctrine of eternal torment for unbelievers, and examine why this is inconsistent with the story of Jesus. But if this is not the best way to frame Christian belief, then what are the alternatives?

Episode 10: This if the first in a 3-part series on the traditional Christian idea of hell. We begin by asking that if our ideas about God are supposedly centred around notions of goodness, reconciliation and love for the 'other',  then isn't this at odds with the idea of a God who eternally punishes people for not being in the right religious club? Isn’t this the ultimate act of violence? In light of these questions, we take another look at the terms used in the Christian bible that are translated as "hell" and why they might not mean what you think.

Episode 9: The final episode in our 3-part series on violence in scripture. In this episode we discuss how certain depictions of God in the Christian tradition seem somewhat paradoxical. On the one hand, God is loving and merciful and forgiving, and yet on the other hand, certain texts in the bible give us the idea that God takes violence into their own hands. Whether it be to command the people of God to obliterate their enemies (including their children) or to directly carry out this violence by the divine hand; divine acts of violent justice wherein the evil are swept away by a flood, drowned in a river, swallowed up by a sudden giant chasm in the ground... So what do we do with this? Because if we just find ways to put this aside - while simultaneously believing it as many Christians are trained to do - then although the everyday God we believe in is good, the God that hovers over our shoulder is the one who is capable of genocide. This paradox can lie hidden for years, but it ultimately manifests itself in our real world anxieties, behaviours, ethics and spirituality.