In the Shift

Episode 110: We continue our series on non-coercive community - a bunch of conversations in which we are exploring the possibilities and challenges we experience in building sustainable non-coercive collectives and communities. In this conversation, Shane Meyer-Holt discusses his research into capitalism, care and community. We reflect on how so many aspects of our lives have become shaped, defined and understood in capitalist/neoliberal terms. Shane suggests that capitalism is not just an economic theory but has become a social imaginary - in other words, it has come to profoundly and deeply impact how we think about self, identity, relationships, community and care... and what kind of 'productivity' (and use of our energy) really matters and is worth something. Instead of viewing ourselves as interdependent communal beings who rely on each other through mutual obligation, we are shaped to see ourselves as competitive self-interested autonomous individuals trying to get ahead. We explore how freedom is defined within this framework and the overwhelm/stress it can generate, the increase in self blame, and the powerful cultural tides that make regular and sustainable participation in non-coercive communities really challenging. Shane is a co-leader of Fitzroy North Community Church in Melbourne and Michael is leader of Edge Kingsland, a church in Auckland. Shane's research draws on the work of Bruce Rogers-Vaughan and his book "Caring for Souls in a Neoliberal Age". Email: feedback@intheshift.com Support: www.patreon.com/intheshift

Episode 109: Evangelicalism is having a moment.... some are calling it revival - but I think something else is going on here. This is a shorter episode (rather unplanned) on the contemporary Christian worship movement and the way it intersects with the revivalist hopes of Evangelicals/Pentecostals/Charismatics.  What we find is that these movements have come to shape many Christian's understanding of what "God's presence" feels like, and of what they believe a "move of God" will look/feel/sound like. And it is these very interpretations, definitions and yearnings that are coming to function as a smokescreen for fascism - both intentionally and unintentionally. 

Episode 108: Steff Fenton is author of the new book "Gender Expansive Faith: How Trans Lives are Illuminating the Divine, Transforming Feminism and Ending Christian Patriarchy." In this conversation we talk about Steff's journey of coming to terms with both their sexuality and then gender identity whilst also belonging to the church. We jump into a bunch of stuff including the distinctions between sex and gender, the spectrum and diversity of human experience, and the way in which strict gender binaries can create numerous problems for all humans. We also talk through some fascinating aspects of Jesus' reflection on marriage, eunuch's in the New Testament, the creation story in Genesis, and the gift that trans and non-binary folk can be to people of faith who are looking to find more expansive ways of seeing God and being human.  You can find out more about Steff's work here and you can buy (and review) their new book via Amazon. To support the work of In the Shift, you can go to https://www.patreon.com/intheshift 

Episode 107: This is the first in a series of conversations with Shane Meyer-Holt about the possibilities and challenges in building non-coercive communities and collectives. In particular, we're interested in what church looks like for those of us who feel done with high-control/high-demand forms of religion, who are unable to go back to certainty, who have no desire for the "carrot & stick" based motivations for community life, and who want  something much more inclusive. This is not a "fix-it" series for the church. We get that many in the wider church are actually pretty happy with the way things are and we are not trying to convince them to listen to us. Nor are we building the next idealised model for how we think church should be. This is a series for the people who want something different... and we are going to try and tackle the variety of cross pressures that occur in modern western neoliberal culture when we hope to build non-coercive communities of care and meaning.  In this episode Shane and I talk about the church communities we help to lead. Shane co-leads a church in the inner north of Melbourne, Aus (Fitzroy North Community Church) and I (Michael) lead a church in Auckland, NZ (Edge Kingsland). We talk about why we're still doing this kind of thing... and start to discuss the hopeful things and the profound challenges that arise when trying to build non-coercive community where people are able to be honest, to care about each other and to belong in meaningful ways.

Episode 106: Elise Heerde (she/her) is author of the recently published book "Holy Hell: Saved so hard I needed therapy".  In this conversation we talk about Elise's experience of growing up within a high-demand/high-control pentecostal megachurch, her journey toward becoming a leader and staff member, through to the ways in which it all fell apart. Elise has now gone on to work in the space of helping people recover from religious trauma, and so we talk about red flags and warning signs of an unhealthy spirituality, we discuss "sin journals" and spiritual gaslighting, methods of control and manipulation, as well as dive into the kind of work she does to help people work through these experiences and find healing.  Elise is a Certified Coach in Melbourne, Australia, who helps people recover from religious trauma and cultic systems. Her work is grounded in lived experience, professional training, and a passion for creating safe, judgment-free spaces with a splash of sarcasm. You can find out more about her work here. She is also a co-founder of The Religious Trauma Collective (Australia/New Zealand) You can support the work of In the Shift via Patreon. Get in touch via email: feedback@intheshift.com. In this episode I also mention fundraising for an album of progressively-inclined worship music by my faith community, Edge Kingsland. You can support that project here.

Episode 105: Dr Andrew Shepherd is a Senior Lecturer in Theology and Public Issues at the University of Otago, with a particular interest in climate and ecological issues and the wider polycrisis that relates to the convergence of current economic, political, social, cultural and ecological challenges. In this conversation we talk through these intersecting issues, and how the work of theology and spirituality - in community, over time - could renew a kind of moral imagination that could help us tell and inhabit different stories about what matters. Andrew also features on the Ngā Here podcast with James Beck, and has been variously involved in the work of the Christian environmental organisation -  A Rocha Aotearoa NZ

Episode 104: James Beck works with an organisation called A Rocha Aotearoa NZ (https://arocha.org.nz/) which is a Christian environmental conservation organisation. In this conversation we discuss the trajectory of his spirituality and work, especially how and why he made intentional choices to move away from the up-and-coming charismatic preacher kind of life, to become someone who instead is pouring his energy into environmental care, both in his own faith community and also in helping to cultivate this across a diverse range of faith communities in NZ. We talk about the tension between despair and active engagement that can come in this kind of work. We also reflect on how the 'outcomes' of ecological action (e.g. reversing climate change etc) are not the only measure of the importance of caring for our environment; there is something deeply human and deeply spiritual that can resonate in this space. As a part of his work, James is the director of the Eco Church network in New Zealand (https://www.ecochurch.org.nz/), as well as the host of the podcast Ngā Here – the Many Connections - a podcast that explores the connections between faith, caring for nature, and living in the context of Aotearoa NZ.  

Episode 103: Shane has recovered from his table-saw inflicted injury and is back to continue our conversation reflecting on the journey to 100 episodes of the pod - and more specifically, on where our spirituality, theology and meaning-making is heading. We tackle the slightly contentious phrase "reconstruction", what we might or might not find helpful about that idea, and reflect on what is shaping us as we move forward. In that sense, this felt like an energising conversation that was able to explore how we're thinking, feeling, believing and living now as we move beyond the toxic forms of faith we experienced in the past.

Episode 102: One of the predominant causes of our problematic relationship with the environment is the belief that humans are superior over, distinct from and independent to the rest of nature. We think this way partly due to our religious traditions that have understood humans as being at the centre of what God cares about, at the centre of the story of creation, and that salvation is ultimately all about us and our relationship with God. We're also shaped by our modern assumptions that put us in a dominant relationship with nature, setting us up to see it as something to extract value from, to make profit from, to make progress from, and ultimately to exploit. These stories, however, are not the only way to see things. There are alternative stories we can tell about what it is to be here, to be human, and the ways in which our existence is fundamentally interconnected with all of nature. And this can have a profound impact on our spirituality, our life and our behaviour.

Episode 101: This is the first in a series of 4 episodes exploring the intersection of spirituality and a response to the climate crisis. This reflection explores how Christians have often thought about the 'end of the world' and how this so often shapes behaviours and attitudes toward our ecological systems and how we treat them. Some theological views of the future claim that things will get dark before the end, and Christians will be whisked away to heaven to escape the destruction of this planet. Other views suggest a kind of triumphant domination of the earth. In both cases, caring for creation is not really on the agenda. Even in theologies that suggest God will renew this earth, there remains a belief that God will ultimately act to make it all better one day. But what if God isn't going to disruptively intervene at some time in the future in the way people might imagine? What if divine presence and action - if it is to be anything - is always in collaboration with our own, and what could this mean for how we think about creation care, here and now?