In the Shift

Episode 102: One of the predominant causes of our problematic relationship with the environment is the belief that humans are superior over, distinct from and independent to the rest of nature. We think this way partly due to our religious traditions that have understood humans as being at the centre of what God cares about, at the centre of the story of creation, and that salvation is ultimately all about us and our relationship with God. We're also shaped by our modern assumptions that put us in a dominant relationship with nature, setting us up to see it as something to extract value from, to make profit from, to make progress from, and ultimately to exploit. These stories, however, are not the only way to see things. There are alternative stories we can tell about what it is to be here, to be human, and the ways in which our existence is fundamentally interconnected with all of nature. And this can have a profound impact on our spirituality, our life and our behaviour.

Episode 101: This is the first in a series of 4 episodes exploring the intersection of spirituality and a response to the climate crisis. This reflection explores how Christians have often thought about the 'end of the world' and how this so often shapes behaviours and attitudes toward our ecological systems and how we treat them. Some theological views of the future claim that things will get dark before the end, and Christians will be whisked away to heaven to escape the destruction of this planet. Other views suggest a kind of triumphant domination of the earth. In both cases, caring for creation is not really on the agenda. Even in theologies that suggest God will renew this earth, there remains a belief that God will ultimately act to make it all better one day. But what if God isn't going to disruptively intervene at some time in the future in the way people might imagine? What if divine presence and action - if it is to be anything - is always in collaboration with our own, and what could this mean for how we think about creation care, here and now?

Episode 100: This is it! We've gone and done it. We've made it to episode 100... and this means that we've ascended the mountain of success and significance and will finally get all the credit and recognition we deserve! Actually... it means none of that. But for this episode Shane Meyer-Holt interviews me (Michael) about the journey of the past few years, how I've changed since I started In the Shift - both in belief and approach - and the personal impact of this kind of journey. I hope that this conversation resonates with aspects of your own shifting path, as so many of us navigate the impact of changing faith, the impact on our community, spiritual trauma, a reconfiguring and reimagining of life, meaning and spirituality....and hope (or otherwise) for the future. 

Episode 99: In the Shift is back for 2025 - and we kick off this year's pod by looking at what is going on in the world right now. In many respects, the social, political and economic disruption we're experiencing is a natural consequence of the trajectory we've been on for a number of years - and is also connected to particular religious frameworks, beliefs and assumptions. Hyper-individualism, growing inequality, fears and uncertainties, authoritarianism, fascist (or at least fascist-adjacent) rhetoric, scapegoating, conspiracies and on the list goes... so what is going on, what angers are being inflamed, what vulnerabilities are being exploited, and where do we go from here?

Episode 98: Thomas Jay Oord joins the pod for a great conversation on how we might start to think about God in the wake of deconstruction. We talk about his and Tripp Fuller's 2024 book "God After Deconstruction" and discuss the different intersecting factors that lead to deconstruction and how and why there might still be a place for God on the other side. For those still left with the God-question, with a wondering about ultimate reality, with a sense of something 'more', this conversation explores God and meaning without certainty or in/out binaries. We chat through why we might still believe in God, and perhaps more importantly, what kind of God this might be.  For more of Tom's work, you can head to www.thomasjayoord.com.  You can find the book 'God After Deconstruction' by Tom and Tripp here: https://www.amazon.com/dp/195867026X Contact: feedback@intheshift.com Support: www.patreon.com/intheshift 

Episode 97: This episode explores the language of faithfulness to the way of love (of self, neighbour, other and enemy) along with the subversion of "power over" as being at the core of a certain kind of Christian spirituality. There's a contrast between this and the language of the church creeds - these creeds are statements about belief that have often defined Christian orthodoxy and have been used as boundary markers for Christian identity. But the creeds carry no mention of Jesus' vision of the kingdom of God, his inclusion of the marginalised, his challenge to the powerful nor his claim that the most important aspects of spirituality and humanness are defined by love. If "orthodox Christian belief" doesn't include these things, can it really be used to define what it means to be Christian? Or perhaps we can be free to innovate and re-imagine this for ourselves. 

Episode 96: This conversation explores what it might mean to make meaning on the other side of Fundamentalism/Evangelicalism. As we "leave" one world behind (even as we carry many aspects of it with us - both seen and unseen), do we enter the 'real' world or is there no neutral space? What kind of world do we want to build, what values shape our engagement with the fundamental questions of what it is to be here, of the kind of life we might want to live, our relatedness to the divine and so on. What kind of assumptions are made about reality in an age of autonomous individualism and neoliberalism? How do we care for each other and so what could healthier versions of sacrifice and faithfulness look like?

Episode 95: This episode explores what can happen to our identity formation and our sense of being in the world when we live in a world built on the assumption that the apocalypse, the return of Jesus, and the end-of-the-world is likely to happen within our lifetime. What happens to our ability to be confident in ourselves, to think about the future, to make wise decisions, to care for the earth and justice, and to live with a deep sense of grounded-ness? And then there is so much about end-times theology that is adjacent to contemporary conspiracy movements and (somewhat ironically for people who follow the "Prince of Peace") suspicious of efforts for peace and of those who work for it. Layered on top of this, is a fear of hell that drives a kind of existential dread - about God, about our own worth, and that also sees the world as filled with possible temptations that could lead to the slippery slope of damnation. So - just a few things that might need to be unpacked here, because living in this kind of world feels like it might all do something to our identity! 

Episode 94: Continuing our conversations around the world-building of our Evangelical/Pentecostal past, in this episode we examine the idea of depravity, sin and brokenness as being at the heart of humanness. What does this belief say about our fundamental identity, and how might that influence our sense of self as well as our relationship to God and others? We also explore the role that testimony plays within this world. Testimonies are often stories that uphold and promote the version of reality that is being built - and when there is only one kind of story arc allowed (i.e. from sin and brokenness to freedom and liberation) this means all sorts of stories and experiences are not given any airtime. It can also make it hard for us to see or acknowledge the ways in which our own life and experiences are not following the script.

Episode 93: In this episode we use the framework of 'world-building' (like we see in literature) as a way to start thinking about Evangelical/Pentecostal assumptions about reality and how they shape us. In particular we look at a world that is built on a high-demand God who needs to be pleased through obedience and sacrifice and the problems that arise with all of this. There was something so potent about this world as we understood it - it gave us confidence we were on the 'right' side, it provided us with something clear to follow and there was often a promised kind of freedom or breakthrough that was tantalisingly out of reach but available if we could just do what is required. We talk through this 'world' and how it shaped us, exploring the insecure and anxious attachment to God (and to leaders) it fostered, and how it impacts our sense of identity when we are formed in ways that constantly demand we bury our own sense of self.