Latter-day Saint FAIR-Cast

“Authentic Ancient Names and Words in the Book of Abraham and Related Kirtland Egyptian Papers” by John Tvedtnes at the 2005 FAIR Conference Over the last century a number of scholars have looked at names and other transliterated words in the Book of Abraham and in the Kirtland Egyptian Papers in an attempt to determine their authenticity. In some cases it can be demonstrated that the name is actually attested in Ancient Near Eastern documents. For unattested names it is sometimes possible to postulate an etymology based on known words in Egyptian and other ancient languages in use in the time of Abraham. While I can claim credit for some of the work contained in my presentation today, it is appropriate to acknowledge that I’ve drawn upon research by various others such as Hugh Nibley, A. Richards Durham, Robert F. Smith, John Gee and John M. Lundquist. Indeed one of the most thorough researchers of the Book of Abraham onomasticon is Robert F. Smith most of whose contribution is embodied in a series of unpublished manuscripts that he shared with me during the 1960s and ‘70s. I’ve mentioned some of his research in previous publications. I must acknowledge however that I’ve added my own contributions and I’m the only one who can really be faulted for any mistakes here. One of the primary sources of the names used in this study is of course the Book of Abraham as published in our Pearl of Great Price. These names have been carefully compared with the forms as found in the four extant handwritten manuscripts of the Book of Abraham, one of which you see on the left here, that’s held in the LDS Church Archives. CONTINUED HERE The post Classic FAIR – Ancient Names in the Book of Abraham – John Tvedtnes, 2005 appeared first on FAIR.

Equal in Earthly Things by Autumn Dickson In Doctrine and Covenants 78, the Lord is establishing a practical system to help the Saints live the Law of Consecration. Here is some of what the Lord said regarding the Law of Consecration. Doctrine and Covenants 78:4-6 4 For a permanent and everlasting establishment and order unto my church, to advance the cause, which ye have espoused, to the salvation of man, and to the glory of your Father who is in heaven; 5 That you may be equal in the bonds of heavenly things, yea, and earthly things also, for the obtaining of heavenly things. 6 For if ye are not equal in earthly things ye cannot be equal in obtaining heavenly things; The Institute Manual explains what it means to be “equal in earthly things;” being equal is not about having the same. It’s about having “equal claim on resources” according to what they need. The Lord explains that the Law of Consecration advances the cause of the salvation of man. When you originally study the Law of Consecration, it is easy to see how it would benefit the poor and further the cause of salvation. It’s really hard to study the gospel when you don’t have the necessities of life. It’s hard to feel peace when you’re worried about feeding your kids or where you’re going to sleep. Having your needs met at a basic level allows you to step out of that state of anxiety and into a place where you can more readily accept heavenly things. When we continue studying the Law of Consecration, it also becomes easy to see how this law isn’t just about the poor. It’s also about bringing salvation to those who are doing the giving. The Lord has no ego. He wants to lift each of us up to where He is. He is driven by love for us. He isn’t worried about remaining over us and controlling us. He isn’t constantly plagued by the desire to have more. He isn’t trying to separate Himself from others by having more. If we want to enjoy the kingdom He has created, we have to be like Him. Doctrine and Covenants 78:7 For if you will that I give unto you a place in the celestial world, you must prepare yourselves by doing the things which I have commanded you and required of you. I’m going to repeat what I said right before this verse. If we want to enjoy the kingdom He has created, we have to be like Him. We have to prepare, or in other words, we have to become like Him. And according to verse 7, we prepare ourselves by doing what He commands. Let’s make this a little more concrete in regard to the Law of Consecration. One of the aspects of heaven many of us are desperately seeking is a feeling of safety. We want to know that everything will be okay tomorrow. We want to know that we will have everything we need. We want to know that we are safe in the hands of the Lord. Interestingly enough, we don’t have to wait until heaven to receive that feeling of safety. The Lord has already made promises about taking care of us here. He has already promised that we will have what we truly need. The true problem lies in the fact that we do not yet fully trust Him. I speak from personal experience. We are taught that we will continue to be the same people on the other side. So what does that look like in the context of what we’re talking about? It looks like the fact that I am holding myself back from enjoying the blessings that have already been offered to me here on earth. Is it possible that I may continue to hold myself back from enjoying the blessings offered to me on the other side? Will I continue to worry? The Lord has already promised me safety; He has already promised to take care of me. If I cannot trust that promise here, what makes me believe that I will suddenly be able to enjoy that promise on the other side? I interfere with my ability to enjoy the Celestial Kingdom and all of its blessings when I do not change to trust the Lord. This also goes for any ego that arises as a result of having many things on earth. Always being worried about having more, being worried about whether people notice that you have more, garnering your joy from the idea that you have more than the next guy will hold you back from the enjoyment that the Lord wants to offer. There is innate beauty and happiness found in serving others who need help, in recognizing that the stuff we have here is for everyone, and there is innate beauty and happiness in being free from that ego. The Law of Consecration (as well as our covenants in the temple) were given to us to further the cause of salvation; it was given so that we could be more prepared to enjoy the blessings of the Lord.     Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 77–80 – Part 1 – Autumn Dickson appeared first on FAIR.

Hear Him by Autumn Dickson In Section 76, we receive an immense amount of information that had been lost over time. If you grew up with the Plan of Salvation, it may not feel that way but this was all very new. Though it was hard for some Saints to accept it at the time, we rejoice in this doctrine that the Lord restored. I am so grateful to know it. And though we received this immense amount of information from the Lord, we also read this at the end of the vision. Doctrine and Covenants 76 115 Which he commanded us we should not write while we were yet in the Spirit, and are not lawful for man to utter; 116 Neither is man capable to make them known, for they are only to be seen and understood by the power of the Holy Spirit, which God bestows on those who love him, and purify themselves before him; 117 To whom he grants this privilege of seeing and knowing for themselves; 118 That through the power and manifestation of the Spirit, while in the flesh, they may be able to bear his presence in the world of glory. We did not receive everything that Joseph and Sidney received in this vision. It reminds me of 2 Nephi 32:7. The Spirit stops Nephi from saying more. The Lord wants to give more. He has more to give. Our eventual goal is to be reunited with Him, and that goal doesn’t have to wait until the next life. There are a myriad of quotes and scriptures that seemingly plead with us to actively seek Him so that He can give more than we’ve received. The scriptures can only give so much. There are things we have to receive directly from the Lord through the Spirit, and the Lord wants us to receive it as soon as we are able. When I was younger, I remember very distinctly praying for a vision. I did it periodically as I was growing up. I wanted the Lord to just give me a dream or something. Some of my intentions were pure. I did want to be with the Lord again, but there was also some pride involved. Regardless of my intentions and spiritual readiness, I would pray very sincerely for this type of revelation. I figured if the Lord wanted to give more, I wanted to receive it. Luckily, He is wise enough to do what’s best for us and not just give us everything we ask for. I have stopped asking for visions because I have learned that the Lord doesn’t often work that way. Doctrine and Covenants 76 holds a record of one of the most significant restorations of truth in the early church, possibly in the whole history of the latter-day church. It is significant to consciously recognize how Joseph and Sidney received this vision. Doctrine and Covenants 76:15, 18-19 15 For while we were doing the work of translation, which the Lord had appointed unto us, we came to the twenty-ninth verse of the fifth chapter of John… 18 Now this caused us to marvel, for it was given unto us of the Spirit. 19 And while we meditated upon these things, the Lord touched the eyes of our understandings and they were opened, and the glory of the Lord shone round about. Joseph and Sidney did not ask for a vision. They just asked for clarification regarding scripture. This is truly significant because it gives us a path to follow. The Lord has so much to give you, but it has to be built. You have to be prepared. He doesn’t just hand it out as soon as you recognize the fact that He has more and wants to give it to you. It requires seeking and study and learning His voice and character. It requires work. Otherwise, we get to remain in the dark. These verses that we just read, specifically 18-19, can give us a clue about how to start building and preparing for what the Lord wishes to give. The verse in John caused them to marvel because it was given to them by the Spirit. I recognize this pattern now. When I’m seeking what the Lord wants me to share in my weekly messages, the Spirit “gives” me something. I’m reading and a phrase jumps out to me. The feeling is extremely subtle, but if I pause and start to write about it, it expands and expands and expands and I receive so much more than I would have otherwise. I have noticed that it has expanded beyond just the scriptures. I can be having a conversation or walking by some people and overhear a phrase, and that subtle feeling comes over me again. It’s as if the Lord stamps it softly into my head and if I take the time to pause, or if I hold onto it until I have time to think about it, the Lord often gives more. President Nelson has asked us to learn how to “Hear Him.” I echo President Nelson’s request. Learn to hear Him. Seek Him. He has more to give. It does not start out with visions, and receiving everything He wants to give starts with preparation. So prepare. It’s worth it.     Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 76 – Part 2 – Autumn Dickson appeared first on FAIR.

A Glorious God by Autumn Dickson For those of us who grew up with the concept of the Plan of Salvation and its many kingdoms, the vision recorded in Doctrine and Covenants 76 is nothing new. Because of our familiarity with it, I think it can be easy to miss the majesty and goodness that is God. One of the things I love about the doctrine we received in this section is that it upholds the idea that God is good and perfect and just. As Latter-day Saints, we don’t just claim that God is a perfect judge. He actually is a Perfect Judge. The traditional beliefs surrounding what is recorded in the bible about heaven and hell make no sense upon closer examination. I have had friends who have believed I was going to hell. They very specifically iterated that Conner and I were good people, but they still retained their beliefs that God would throw us into an eternally burning pit. I pondered this for a very long time. There are many interpretations of heaven and hell and judgment, but the most common I’ve come across is the idea that if you believe in Christ (the right Christ because apparently we don’t believe in the right one), you will be saved. If you don’t believe in the right Christ, you will be thrust into an eternal fire. For many, it doesn’t matter how evil you lived your life. If you believe in Christ, you’re good to go. I want you to imagine, for a moment, that you were saved on Judgment Day. In fact, God even asked you to come and help carry out His judgment because your belief was sufficient. One day, He sends over a man for you to toss out of heaven. This man was a good man who loved his family, freely gave to all of his neighbors around him, and deeply sacrificed on behalf of his belief in God. But he was not Christian. It is now your job to toss this uplifting man into a literal fire pit, and that man gets to stay there forever. Would you do it? How would you feel about God afterwards? Would you look at Him and call Him perfect because He calls Himself perfect? As Latter-day Saints, we believe in heaven and hell but have different interpretations of it. There are many different kingdoms in heaven so as to make room for all the children of God to fit perfectly and comfortably. The bible declares that God is good and perfect and just, and I believe that. If I had never heard of God and someone came and taught me the truths found in Doctrine and Covenants 76, I would not need someone to declare to me that God was good and perfect and just. His plan declares it for Him. There are so many ways that this doctrine plays out in individual lives, but I suppose that’s the point. This doctrine allows Christ to judge perfectly rather than trying to fit the whole spectrum of humanity into something as stark as heaven and hell. Let’s observe how this might play out in one circumstance so that we can better understand how beautiful this truth is. Let’s say that you don’t believe in God and don’t want to worship Him. Even if you got to the spirit world on the other side and people tried to preach to you, let’s say that you still refused to worship God. Heavenly Father would send you somewhere safe and warm because you are still His child. He would send you to a place that has everything you need, and you would be surrounded by people who feel similar to you. As a mother, this kind of judgment makes perfect sense to me. But there is still judgment, and though you would be “saved” in a place where you’re safe and warm, you would still experience some level of hell because you refused to worship God. The aspect of hell that you would experience is opportunity cost. I believe in a God who is worth worshipping. I picture an adult child who reflects on their life and sees all of the opportunities given to them by a loving mother. I picture an adult child who can see the heartache and sacrifice experienced by this loving mother, and I picture that adult child feeling such a deep attitude of awe and gratitude that it’s akin to worship. I have a relationship with my Heavenly Father. I have seen the sacrifices He, and His Beloved Son, have made on my behalf. I have personally felt how the Lord is turned completely towards my eternal joy, and I worship Him for that. I experience heaven when I experience that awe and gratitude. Being around Someone who loves me like He does is an incomparable feeling that I have only glimpsed. You would experience hell to the extent that you miss out on experiencing the greatness that is God. We believe that God is a perfect judge (not just because He says so but because He really is perfect). We believe that He loves His children and will place them where they will have all they need and will experience as much happiness as their choices allow. And so with Joseph Smith and Sidney Rigdon and so many, many other Saints, I declare these words as well. Doctrine and Covenants 76:1-3 1 Hear, O ye heavens, and give ear, O earth, and rejoice ye inhabitants thereof, for the Lord is God, and beside him there is no Savior. 2 Great is his wisdom, marvelous are his ways, and the extent of his doings none can find out. 3 His purposes fail not, neither are there any who can stay his hand.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 76 – Part 1 – Autumn Dickson appeared first on FAIR.

Purpose Drives Revelation by Autumn Dickson Joseph Smith and Sidney Rigdon paused work on the translation of the bible and were called to go and preach the gospel in order to dispel some of the hatred and persecution being heaped up against the church. After a conference held with the elders, Joseph and Sidney were called once again to work on the translation of the bible. Doctrine and Covenants 73:3 Now, verily I say unto you my servants, Joseph Smith, Jun., and Sidney Rigdon, saith the Lord, it is expedient to translate again; Here is a quote in the institute manual that can give us insight into how this verse can apply in our own lives. The Joseph Smith Translation of the Bible had ‘a significant influence on the Church in the way it shaped the content of the Doctrine and Covenants. More than half of the current Doctrine and Covenants consists of revelations received during the three-year period in which Joseph Smith labored over the Bible translation. Many revelations were received as direct answers to questions Joseph was inspired to ask as his understanding of the gospel expanded during the effort to restore plain and precious parts of the Bible. Joseph was commanded to work through the bible, and as he did, he was able to receive revelation because of his intentional study. We see an example of this directly after in Section 74 where Joseph receives revelation regarding 1 Corinthians 7. He received a variety of revelations, not just the portions that were corrected and expanded upon in the bible. This is actually really interesting to me because we have never fully canonized the Joseph Smith translation. We believe it is divinely guided and it’s been included in our scriptures as a study aid, but it’s not canonized. Joseph spent a lot of time on this translation for it to never be canonized. We receive a lot of insight from the Joseph Smith Translation, and yet, maybe one of the major purposes of this translation wasn’t about the translation. It was about how the translation prompted intentional study, heartfelt pleading, and specific questions. It changed Joseph, and it shaped much of our understanding of the restored gospel because of the revelations Joseph received while working on it. I noted similar experiences as a missionary. Every day, we would have dedicated time to study the gospel. As I chose to study on behalf of those I had been called to teach, my understanding of the gospel would improve and I would also receive revelation for my personal life. We had been called to do a specific work in the gospel and as we worked on that, revelation flooded in regarding many things – not just the specific work. I know other missionaries had very similar experiences. As life moved on, I felt very called to work on a blog. Once again, the revelation started coming, but the revelation expanded beyond just the work I felt called to do. There were days when I would start writing a message I felt prompted to share, and I would end up in my journal writing and writing and writing about experiences in my family and things that the Lord wanted me to know and do in my personal life. I would get to the end of the time I could dedicate to studying and though I hadn’t made any progress on a post, I had received very special communications on behalf of my family. I really don’t think I would have received even a small portion of what I’ve received if it had not been for the fact that I was trying to prepare weekly messages. And that’s why we receive callings and responsibilities in the church. Having a calling hones our focus and draws our mind in the direction of the Lord so that we’re prepared to receive. It also pushes us in a direction where we deeply need the Lord because we feel inadequate. This is not just about official callings! Being part of a family, being a friend, or even working to better mankind in your professional life can teach you about the gospel if you include the Lord. I watch my husband receive revelation on a daily basis as he works to create things as an engineer. And though it may not seem “churchy,” he is still learning about his Heavenly Father who is also an engineer. What purpose has the Lord given you in order to more fully teach you His gospel? What responsibilities have you been given in which you can include the Lord to expand the amount of revelation you can receive for your life and family?     Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 71–75 – Part 2 – Autumn Dickson appeared first on FAIR.

Joseph Smith’s “new translation” of the Bible (D&C sections 71, 73–75, 77, 86, 91, 113) by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.) Class Notes Additional Reading Kent P. Jackson. “Was Joseph Smith Influenced by Outside Sources in his Translation of the Bible?” 2022 FAIR Conference. This presentation demonstrates that recent claims of plagiarizing from Adam Clarke’s Commentary are wrong. Kent P. Jackson. “New Discoveries in the Joseph Smith Translation of the Bible.” Religious Educator 6, no. 3 (2005): 149–60. Kent P. Jackson and Peter M. Jasinski. “The Process of Inspired Translation: Two Passages Translated Twice in the Joseph Smith Translation of the Bible.” BYU Studies 42, no. 2 (2003): 35–64. This article demonstrates how Joseph Smith translated the same passage from the New Testament twice, and got different results each time. (This is evidence that the Joseph Smith Translation is not a restoration of a lost, ancient original text, at least in all of its parts.) David Tayman. “The Joseph Smith Translation: Inspired Targum and Pseudepigrapha For Latter-day Saints.” ImprovementEra.com (via Archive.org), 24 March 2010. Tayman explains why he believes the JST is best understood as a modern, revealed expansion of the Bible, rather than a restoration of an ancient text. Kent P. Jackson. “Joseph Smith’s Cooperstown Bible: The Historical Context of the Bible Used in the Joseph Smith Translation.” BYU Studies 40, no. 1 (2001): 41–70. Nicholas J. Frederick. “Section 77 and Book of Revelation Scholarship.” Religious Educator 22, no. 2 (2021): 46–71. Section 77 contains Joseph Smith’s inspired answers to questions posed to him about the symbols in the book of Revelation. Frederick compares Joseph’s interpretations to those in commentaries on the book of Revelation published between 1817 and 2014. Some Latter-day Saints have interpreted D&C 77:6 to mean that the earth is only 6,000 years old. The scriptures, however, “do not say how old the earth is, and the Church has taken no official stand on this question.” (Encyclopedia of Mormonism 2:431) See also Morris S. Petersen, “I Have a Question: Do we know how the earth’s history as indicated from fossils fits with the earth’s history as the scriptures present it?,” Ensign, September 1987, 28–29.     Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children.   The post Come, Follow Me with FAIR – Doctrine and Covenants 71, 73–75, 77, 86, 91, 113 – Mike Parker appeared first on FAIR.

Bishops and Consecration by Autumn Dickson Hello friends! Just a quick PSA. My normal format up to this point has been to post one message a week. The Lord has pointed me in a different direction, and I will now be sharing two shorter messages posted throughout the week. Thanks for sticking with me as I work to figure out my new posting schedule! In Section 72, the Lord is calling a bishop (Newel K. Whitney) to serve in Ohio because the other bishop (Edward Partridge) is in Missouri. At that time, the Saints were living the law of consecration in which they offered up their land to the church; they also offered up their excess when they had it. One of the roles of the bishop was to handle the logistics of the law of consecration. The bishop would determine what was needed by a family, and then he would deed that property back over to that family. The idea was that the church would be able to organize what everyone needed and make sure life necessities were being taken care of, but the land would still belong to the individual families. In essence, they could do what they wanted with it, and they were responsible for doing all they could to take care of it. Here is part of what the Lord says about it. Doctrine and Covenants 72:2-3 2 For verily thus saith the Lord, it is expedient in me for a bishop to be appointed unto you, or of you, unto the church in this part of the Lord’s vineyard. 3 And verily in this thing ye have done wisely, for it is required of the Lord, at the hand of every steward, to render an account of his stewardship, both in time and in eternity. The Lord wanted a bishop called so that the people had an opportunity to show responsibility for what the Lord had given them. These men, Newel K. Whitney and Edward Partridge, were called to be representatives of the Lord, and we can learn about our Savior from the roles that they were given. These bishops would meet with the Saints and essentially ask two questions, “What do you need?” and, “What can you give?” Both questions are important, and both questions are posed to us by the Savior. At this time, we do not deed our property over to the church and receive what we need in return. However, we do covenant to live the law of consecration in the temple. In essence, we are covenanting to dedicate all that we have and are to the Savior and His kingdom on the earth. What do you need? What can you give? The law of consecration doesn’t necessarily mean giving everything away. Sometimes it also means working to build what you have so that it is sufficient. When we’re trying to answer these two questions, two internalizations can help. One: everything we have belongs to the Lord and He can help us know the best way to utilize what we have and two, the Lord doesn’t just ask what we can give. He also asks what we need. And unlike Edward Partridge and Newel K. Whitney, who were often drawing on empty wells to try and take care of the Saints, our Savior can easily give us what we truly need in order to do what He wants us to do. He is wise in what He chooses to give. And like Edward Partridge and Newel K. Whitney, the Savior lives the law of consecration with us. He loves us so much that few other things occupy His mind. He devotes all of His time, energy, and resources to us. And I suppose that’s the point. We’re trying to become like Him. There is power in devoting all that you have and all that you are to others. There is power in loving others that much. There is power in letting go of “owning” things. There is power and security in a community that truly gives and leans on each other.     Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 71–75 – Part 1 – Autumn Dickson appeared first on FAIR.

“The God of Abraham, Isaac and Joseph Smith: Defending the Faith” by David L. Paulsen at the 2004 FAIR Conference Scott asked me if I would share with you some of my work defending our LDS understanding of God and to that end I have prepared a bibliography. There’s two sets of materials being passed out, one is a packet. There is a copy of the bibliography in that packet and then there’s two individual sheets and you should either get the packet or the pair of two separate sheets and you’ll find the bibliography in one of them. I’ve also copied a few reprints of articles. As time permits, I want to look at two or three of these articles but before I launch into a consideration of those, I’d like to provide just a little personal background if you will indulge me that will perhaps explain how I developed a passion for apologetics and also put apologetics in a proper perspective. Growing up in Ephraim in Sanpete County I was acquainted, and then only casually, with four non-Mormons–two of whom subsequently converted. There must’ve been some in my community who openly challenged Mormon beliefs, but somehow I never encountered them. My first exposure to such challenges occurred after my sophomore year of college when I began my tour of active duty with the United States Army Reserve. CONTINUED HERE The post Classic FAIR – Defending the Faith – David L. Paulsen, 2004 appeared first on FAIR.

A Testimony of the Revelations by Autumn Dickson Joseph Smith and various elders gathered this week to decide whether they would publish the revelations that Joseph had thus far received. Many of the elders were prepared to write their testimonies to be published right alongside the revelations, but others were hesitant. Joseph was not always eloquent, and he was not incredibly educated. Several of the elders did not yet believe that the revelations had come from the Lord. In Section 67, the Lord issues a challenge. He tells the men to select the “least” of the revelations and then to take their wisest man and have him try to write a revelation like it. William McLellin, a school teacher, took up the challenge. According to the institute manual, this is how things played out. Joseph Smith described the outcome of William’s attempt to write a revelation: ‘[William] E. McLellin … endeavored to write a [revelation] like unto one of the least of the Lord’s, but failed; it was an awful responsibility to write in the name of the Lord. The elders, and all present, that witnessed this vain attempt of a man to imitate the language of Jesus Christ, renewed their faith in the fulness of the gospel and in the truth of the commandments and revelations which the Lord had given to the church through my instrumentality; and the elders signified a willingness to bear testimony of their truth to all the world Since we’re talking about how the Lord’s words are more powerful than man’s (even when it is filtered through a man), let’s look directly at some of His words. I want to talk about three different principles found throughout the chapter. To gain a testimony Here is how the Lord starts out the revelation in response to this situation we’ve been discussing. Doctrine and Covenants 67:1 Behold and hearken, O ye elders of my church, who have assembled yourselves together, whose prayers I have heard, and whose hearts I know, and whose desires have come up before me. Does the Lord sound angry with these elders because of their unbelief? I don’t think so. He’s literally telling them, “I’ve heard your prayers, and I know your hearts and desires.” The hearts of these elders are apparently soft enough that they don’t need rebuking. Rather, the Lord, in His infinite wisdom and perfect knowledge of us, knew that these elders simply lacked the testimony they needed as of yet. It could have been easy for Joseph to get offended that these men felt his words were insufficient, but this wasn’t coming from Joseph. It was coming from the Lord, and the Lord knew His children enough to know that they simply needed more opportunities to practice faith and see Him in this work. And so He set them up to gain a testimony of the revelations received by Joseph Smith. The Lord does rebuke His children sometimes, but that is usually the result of hard hearts. If the Lord is calling someone out and forcefully calling for repentance, it is usually because a softer approach will be ineffective. For this particular chapter, I picture the Lord being very matter-of-fact about it. So what do we learn from the Lord’s relaxed tone? We learn that we don’t necessarily have to be afraid or ashamed if we have doubts. We don’t have to worry or put immense pressure on ourselves to “already know” or “just have faith already.” Rather, we can work to make (or keep) our hearts soft and give the Lord an opportunity to lead us along and show us. He knows our hearts, and He knows if you’re sincerely trying to find Him. He can work with that. It reminds me of the father in the New Testament who asked the Lord to “help Thou mine unbelief.” The Lord can give us eyes to see reality, and He can give us reasons to trust Him. We merely need to seek Him out and be willing to experiment upon His words, just like these men experimented. Missing out Here is another tidbit from the Lord. Doctrine and Covenants 67:5 Your eyes have been upon my servant Joseph Smith, Jun., and his language you have known, and his imperfections you have known; and you have sought in your hearts knowledge that you might express beyond his language; this you also know. There is at least one general principle here that we can pull out and apply it many different ways. It is this: when we hyperfocus on the mistakes and supposed flaws of others, we miss out on so much goodness. When we scoff or mock, we’re voluntarily skipping over blessings. This actually makes me think of Christ’s mortal ministry. Christ’s words and actions were obviously perfect, but I’m not sure they were perfect in the sense of how we sometimes picture the meaning of that word. He was a traveler. He was likely dirty from walking everywhere. He didn’t wear priestly robes or hold any worldly authority or education except in carpentry. Think of what the Pharisees and Sadducees missed out on because they couldn’t see past what they perceived as beneath them. Think of what these elders might have missed out on had they continued on that path where they perceived the revelations of God as beneath them. What are we perceiving as beneath us? What are we missing out on? The list could be endless: sacrament talks, good people, wisdom from parents. Set aside our fears In verse 3, the Lord tells His elders that they tried hard to believe that they would receive a blessing, but fear prevented them from actually receiving it. He also said this. Doctrine and Covenants 67:10 And again, verily I say unto you that it is your privilege, and a promise I give unto you that have been ordained unto this ministry, that inasmuch as you strip yourselves from jealousies and fears, and humble yourselves before me, for ye are not sufficiently humble, the veil shall be rent and you shall see me and know that I am—not with the carnal neither natural mind, but with the spiritual. There are a lot of things that we could talk about in this verse. How might jealousy have played into the elders not being able to recognize the revelations for what they were? There are so many phrases we could pull out and talk about, but I want to talk about stripping yourself of fear instead. One of the steps for preparing to “see” the Lord is to remove fear. I always try to put the Lord into the context of parenting because that is when I best understand Him. In this instance, it reminds me of when my son comes down and tells me that he’s too scared to go to bed. There are times when it’s appropriate for me to go up and comfort him, but usually he just gets scared again the second I leave the room. I have often found myself saying, “There is no way that I can make you any safer than you are now.” I assure him of all the reasons he is safe. We’re downstairs, dad has adequate means of self-defense, and we’ve got a dog that has protected my family before. Unfortunately, sometimes my son doesn’t believe in that safety. It’s a process to learn that kind of trust, but as we actively engage in choosing that trust, we’re going to find enough peace to rest. The Lord is even more capable of protecting us than I am of protecting my son. After over four years of trying to settle out on the east coast, things have finally lined up and we’re moving forward on a house. We did a lot of research in order to decide if this is what we wanted. We put in a lot of time to make sure this was a good move for our family. We prayed about it, and we felt good about the house, or at the very least, we didn’t feel bad about the house. When we were moving through this process, I felt like this is where we had been led after four years of searching. But it’s easy to backslide and get scared again. I was so scared that we had chosen wrong or that the Lord had washed His hands of us and left us to fail. Logically, I know that the Lord doesn’t work that way, but that’s what my fear was saying. My husband is an entrepreneur which means that things can go really well, but they can also go really wrong. The risks of life suddenly seemed tremendously overwhelming. What if I had missed His warnings? What if we expected more than the Lord was willing to give at this time? I’ve prayed for reassurances so many times, and the Lord has often answered. But even after the Lord answered, the fear remained or came back again. I was scared that I misunderstood Him or that I was seeing revelation where it wasn’t. The Lord isn’t going to force me to lay down my fears. He is not going to constantly whisper in my ear that we’re going to be fine because that’s not what is best for me. He wants me to choose to trust Him. If I want to feel better and find rest, I have to choose to believe that the Lord is making my family as safe as we need to be. The Lord promises His elders that if they can strip themselves of fear (alongside a few other things), the veil will be rent and they shall see Him. As I hush my fears, as I remind myself of all the times He’s never abandoned me, I start to “see” Him again. This past week, the fears did come up and try to overwhelm me and there were moments when those fears were successful. But as I consciously remembered my experiences with the Lord and who I’ve come to know Him as, it was as if I put on spiritual glasses. Not only was I able to remember old experiences, but I started to have new ones. He started to whisper insights that helped me believe I was on the right track. I could “see” Him again. I testify of a Lord who is willing to help us have the experiences we need to build trust in Him. If we keep our hearts soft and seek to trust Him and His prophets, He will give us what we need to know that we’re on the right track. If we push back against our fears, we will be able to see Him in our lives.     Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 67–70 – Autumn Dickson appeared first on FAIR.

by Mandy Davis at the 2024 FAIR Conference Nine years ago, I had the opportunity to start attending meetings at the United Nations. After the very first time going, I knew that it was going to be a hinge point in my life; and that I would never be able to unsee just how calculated the efforts were to undermine and fight against God’s plan in many areas of society. I knew that I would have to get to a point in my life where it became a well-used habit to be able to view the culture and trends of the world with a gospel lens. So each time, after coming home from the United Nations, I would discuss things with friends and family about my experience. I shared with them some of the things that we needed to watch for and that we would start seeing in society. And some of the people really took things to heart and believed what we were seeing, and others didn’t. CONTINUED HERE   Mandy Davis grew up in Alberta, Canada. She graduated from Utah State University with a Communications degree. While there, she met her husband and they now reside in Cache Valley with their 3 children. Mandy has had the opportunity to attend meetings at the United Nations both in the United States and abroad. Her experiences at the United Nations deepened her resolve to defend the family at a time when it was becoming unpopular to do so. Her Instagram account, @ChristianOverCulture helps encourage people to view trends in society through a gospel lens. She teaches how to put Christ over the culture of the world and practice intentional discipleship. The post Viewing Today’s Culture Through the Lens of the Gospel appeared first on FAIR.