Latter-day Saint FAIR-Cast

Jesus’ Lineage; Our Lineage by Autumn Dickson I opened up the New Testament this week to study the birth of Christ. I ended up down a bit of a rabbit hole, and I’m going to take you to part of it with me. My rabbit hole took me all over the place, but I’m going to try and simplify it into some basic ideas. It’s going to be very technical at first and there are some nice enough implications, but then I want to more broadly apply it to the rest of us. The thing that really got me started down this rabbit hole is the fact that the very first verses we read in the New Testament are the lineage of Joseph. Funny enough, I had never noticed it consciously before because I usually just skip over that part. As I thought about it a bit further, I realized that it was odd. Why are we sharing Joseph’s lineage when Jesus isn’t of that lineage? Wouldn’t it be more effective and helpful to share Mary’s lineage (Yes, I know that wasn’t the tradition then; it just seems like it would make more sense considering the fact that she’s his biological mother). I then learned that many biblical scholars believe that we do have Christ’s lineage through Mary. In Luke’s account, we receive another account of lineage. This listed lineage lists Joseph, but scholars believe that it’s Mary’s line anyway. It just mentioned Joseph because of social norms. There are some other theories surrounding Luke’s account of lineage, but the most widespread theory is that it really is Mary’s line. We’re going to go with that theory for all intents and purposes in this particular post. Why is lineage important? Well, it’s important for a few reasons. We’ll talk about its significance in the life of Christ, and then we’ll talk about its significance in our own lives. It had been prophesied that Christ would come off of the Davidic line. Beyond that, He wasn’t going to be just some random descendant but heir to the throne (if the Romans hadn’t been in charge at the time). Christ’s lineage through Mary and Joseph was really important for this particular prophecy. Christ comes off of the Davidic line biologically through Mary. This biological portion of being from the Davidic line is important for obvious reasons. However, Joseph’s line is important too. Through Joseph, Christ is able to be known as an heir to the throne of David because that kind of thing always legally passed through males. I spent some time learning about Jewish customs and laws surrounding adoption, and I’ll give you a couple of short facts. There wasn’t much of a legal proceeding with official records and paperwork when it came to adoption. Rather, if a man stepped up to the role of father in a child’s life, that child was legally adopted. If the father treated the child as his own, then the child held claim to everything that the other children held claim to. Inheritances, the family name, all of it. This was actually really important in a society where it mattered who your family was. Christ was of the Davidic line in all the ways that mattered. And this is absolutely amazing. It’s cool to think about how God orchestrated every single detail to come together for Christ to fulfill prophecy. It’s amazing. Even with His human side coming through His mother, He was still legally adopted and considered an heir through Joseph’s line. But I actually want to take this further to allusions surrounding our own heritage, inheritances, and legality in terms of God’s family. Like Christ, there are two parts that play into our inheritance. Biologically (not sure if that’s the right word but we’re going to run with it because I don’t have a better word), we are spirit sons and daughters of our Heavenly Father. Because of our divine parentage, we were always meant to inherit a throne. It’s within our “blood,” so to speak. But there’s another portion of this. Through divine authority known as the priesthood, we are “legally” adopted into the family of God. There are three parts to this next thing I was to talk about. Christ could have stepped into His kingship if the Jews had been RIGHTEOUS enough to hold on to their kingdom. Joseph SACRIFICED and LEGALLY ADOPTED Christ and because of that, Christ would have been able to step into His kingship. If Israel had been righteous, Christ would have been king. If we are RIGHTEOUS and lay claim upon Christ’s power to LEGALLY ADOPT us into the House of Israel, the because of Christ’s SACRIFICE, we are to be divine heirs. As another detail in inheritance that is rich in meaning, primogeniture (firstborn son’s claim to the throne over other children) was overwhelmingly common but not the absolute rule. Through wickedness or directly through the decisions of God, the older could be deemed unfit to inherit such power. Heavenly Father truly is the Master. All of the details are laid out so beautifully. There are a million parallels in the gospel that add layer upon rich layer to our understanding. I testify that God is in the details. The more I learn about the gospel, the more I am filled with a sense of awe at all of His orchestration. I testify that we come from a divine family, and I testify that Christ made a sacrifice and gave us the power we needed to adopt us into His family as well. All of these combine to an astounding truth; we have been set up to be heirs of God and joint-heirs with Christ, to inherit a divine throne. There is so much we were born into. God has so much in store for us.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Christmas – Part 2 – Autumn Dickson appeared first on FAIR.

The Cost of Christmas by Autumn Dickson Christ is the center figure in history. He was the promised Messiah who saved and changed the world. He brings light into the world. He created the world. But a long time ago, He was just a baby that was born in a small town to a couple who had just begun their life together. Despite all that it cost them, they welcomed Christ into this world. This week is Christmas, and as such, we focus on Christ. I would also like to draw our attention to those who welcomed Him into the world. I want to talk about Mary and Joseph who welcomed Him into their family and watched over Him when He was vulnerable. Maybe we can learn what it truly means to invite Christ into our lives. Inviting Christ into their home was not easy. Right from the beginning, the couple faced difficulty and potential ridicule. Mary could have been in a lot of danger for being pregnant without being married, and Joseph, her betrothed, was likely very confused when she came to tell him about what was happening. Instead of being able to rest and bring him into the world at home, Mary and Joseph travelled to Bethlehem. It was a small town six miles away from Jerusalem, and it was packed because people had travelled there as part of the census. He was potentially born in a stable, and most people know that story. Other biblical scholars suggest that the birth story may have played out differently. From a different translation, it is possible that Christ was born amongst the animals on the first floor of a family home that Mary and Joseph were staying at. Regardless, it wasn’t a comfortable birth, and I can’t imagine that she was comfortable while travelling right before giving birth. I had the tremendously unique experience of going to Bethlehem and Jerusalem while pregnant. I testify that it’s not comfortable, and I had a car and an air-conditioned room to sleep in. Shortly after the birth, Mary and Joseph had to flee to Egypt to protect their Son. Instead of going home, they spent anywhere from several months to two years in Egypt amongst people who were very different from the Jews. They were separated from family and friends with very little ability to communicate with them. Joseph wasn’t practicing his work where he had been previously, and Mary was on her own as a first time mother in an unprecedented situation of raising the Son of God. The Bible gives us very little after that. There were the wise men. Christ grew in wisdom and stature, and in favor with God and man. Christ turns water to wine for Mary at a wedding. Somewhere along the line, Mary lost Joseph despite Christ’s power. And then, of course, Mary also had to lose her Son. We don’t know how much she knew about what was happening on that cross. She had pondered in her heart, and the angel had warned her that her heart would be pierced with sorrow as a result of bringing Christ into the world, but did she understand what was going on? Or, like the apostles, was she confused at what happened? Did she feel dreadfully alone with Joseph gone and now her oldest Son as well? When we speak of inviting Christ into our lives, we often speak of rejoicing and peace and miracles. These are very real factors that Mary and Joseph both experienced as part of having the Messiah be born into their home. I have found immense amounts of joy since I have accepted Christ as my Savior and leaned into His promises. They are real and true. There is also difficulty that comes with inviting Christ into our lives. There was very real difficulty that came into the life of Mary and Joseph as a direct result of welcoming Christ into their home. There will be difficulty in your life that comes as a direct result of inviting Christ into your heart and home. It will be different from the kind of difficulty experienced by Mary and Joseph, but it will be difficult nonetheless. It can be difficult to invite Christ into your home when it brings uncertainty, rocks the boat, or brings potential whispers and judgment. It can be difficult when we’re asked to jump into the dark and trust when we’re called to go somewhere, and we don’t know how it will work out. It can be difficult when the responsibilities we’ve been given take us away from our families. It can be difficult when the powerful God that you love doesn’t give you a miracle to save your family member. It can feel lonely and even devastating. There comes a point where you get to decide if it’s worth inviting Him in. If an angel appeared to you and warned you about the sorrow that would pierce your heart as a result of inviting Christ into your life, how would you respond? He follows us into our darkest moments. Will we follow Him when things get dark? Will we follow Him when the bread stops? Will we follow Him when we don’t feel that gigantic hug from behind when we’re praying and asking for help? Will we follow Him when we have to face our own cross? Will we resent Him if He doesn’t answer how we want Him to answer us? Will we curse His name when He takes away instead of giving? Would we invite Him into our hearts and homes again, knowing what we know? Why would you invite Him in again? I love to testify of how Christ shows up for us. I want to take this moment to testify of a grand opportunity to show up and give our loyalty to Him no matter where He chooses to take us. It can be difficult to follow Christ when it feels like He asks too much. It can be difficult to follow Christ when He requires not just our obedience and time, but our whole souls. I testify that He is worth our loyalty. He has earned our undying loyalty, and we will never truly be let down if we’re willing to give it to Him. I testify that offering our whole souls, just as He offered His own, is liberating and beautiful. He will never let us down even when we have to follow Him through difficulty and darkness. We can hold to Him and His promises.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Christmas – Part 1 – Autumn Dickson appeared first on FAIR.

Happiness in Marriage by Autumn Dickson This week is all about The Family Proclamation. Here is the topic I want to cover. Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ. I want to talk about happiness in marriage specifically, but the principles I speak about can be applied more broadly to any relationship you’re going to be a part of. Marriages are falling apart in our day. Satan is coming after the family in a multi-pronged attack, but destroying marriages is just one part of how he chooses to do this. Social media loves showing off images of bright and shiny couples, individuals who seem so much happier alone, and advice about how your spouse should be acting towards you. We’re taught that we deserve to be happy and if we’re not happy, we should leave. We’re taught that if a spouse can’t meet our needs, we can’t be happy. We’re taught that it’s better for the kids if we’re happy. And yet, despite all of this teaching, the world can’t seem to get it together and be happy. Oh the irony. I love my marriage. I’m so grateful to have Conner, and there are a lot of reasons for that. One of those reasons is not because Conner or I have been perfect. It’s not because we agree on everything, or even agree on everything that’s really important. It’s not because we’ve never been mean to each other or because we’ve never had to navigate days at a time where we can’t really figure out how to get past something. It’s not because Conner is so intuitive at reading me or because I never complain. We are two different people with different baggage, different perspectives, different personalities, different ways of handling things. We are two people who experience times of drowning stress, resentment, uncertainty, and traumas. It can be easy to look at happy couples and assume that they have it easy, but that’s not true. It’s not true for anyone. There are relationships that hold more difficulty than others which is why I encourage everyone to seek the help of the Lord in knowing what to do. However, if you’ve married a generally decent person who doesn’t scream at you, belittle you, act violently towards you, financially abuse you, then there is hope for happiness. And your best chance for happiness lies in following the teachings of Jesus Christ. Christ didn’t focus on communication styles or on making sure you have everything in common ahead of entering a relationship. He didn’t focus on love languages or living together ahead of time to see if you’re compatible or any of the other stuff that the world tries pushing so hard. He doesn’t even focus on making sure the other person knows how to take care of you in a relationship. He didn’t focus on changing the other person so that you could be happy. The foremost characteristic of Christ’s life was love, love for God and then love for others. Everything He did, the miracles and leading and teaching and forgiving and gratitude and serving all boiled down to that great love. If we want to be happy, we have to love the other person more fully. In order to find this happiness, you have to have a correct understanding of what that love looks like. Otherwise, you run the risk of building up more resentment rather than finding happiness. Love does not mean you’re a doormat. It doesn’t mean you never say anything or complain. It doesn’t mean that you smile and stay silent when you’re hurting. Love is not an outward action. It is an inward feeling that inspires different kinds of outward actions. Sometimes love does mean looking at the back of a person and choosing to smile even when they’re doing something annoying again. Sometimes it does mean mercy and forgiveness and letting go when none of it was your fault. Sometimes it means accepting them exactly as they are and finding it within yourself to feel affectionate anyway. Other times, the most loving thing you can do is speak up. Sometimes the most loving thing you can do is tell someone they’re wrong. The beautiful thing about it coming from a place of love is that the Spirit can help you know how to handle the situation in the best way available. Chastisement also hits differently when you can feel that the other person is actually more worried about you rather than worried about how you’re making their life harder. Think of it in this way. When Conner comes to correct me sometimes (which we do often enough for each other), I get up in arms sometimes. My gut reaction is to insist that he doesn’t understand what I’m going through, and criticism isn’t helpful. Luckily, I have a husband who gets this, and he often continues the conversation calmly. He also dives in and tells how it would be better for me if I chose to make different decisions. It’s extremely effective. He once told me that I needed to be more consistent in my discipline with one of our kids. I was so mad. It is so difficult to keep up sometimes, and it’s hard to figure out the balance between disciplining your kids and letting it go because you’re desperate or because you don’t want them to feel like terrible kids. But he continued on calmly. He told me that I was actually making my own life harder by letting things go, that it would only take a couple of days of consistency and my kids would know I was serious. He was totally right but beyond that, he also did it with sincere love for me, and that made all the difference. Correcting me was a form of love; it was Christlike. Not to mention, it landed differently because it was about love for me. He wasn’t correcting me because I was making his life more difficult. He was correcting me because he really wanted me to live better. I’m not going to pretend this isn’t a hard point to reach. It is hard to love someone when you don’t feel loved. It’s hard to love someone when you feel like you’re the only one who has been stepping up. It’s hard to love someone when you’re drowning in your own stress. It calls upon some of your deepest willpower and self-observation. I’m not talking about reaching down and hollowing yourself out and giving the last pieces of yourself. I’m not talking about resigning yourself to misery because you have to love them rather than begging them to change. I’m talking about letting go of your need to change them in order for you to find happiness. I’m talking about actively working on yourself, not to stop complaining or to stop nitpicking, but to actively and consciously choose to love them in the hardest moments. If you want to be happy in family life, you have to follow the teachings of Christ. One of the foremost characteristics of Christ, the characteristic that motivated everything else, was a sincere and deep love of everyone. Including those who wouldn’t change or didn’t deserve it. If you want to be happy, love freely. Happiness doesn’t come from being loved perfectly; it comes from loving more perfectly. That is the truth. You have to change yourself to love the other person more freely. This goes for any kind of relationship. This doesn’t mean you need to stay in every relationship, but loving the other person will help you heal faster even if that person was awful. It’s counterintuitive but true. Truly loving someone frees you and heals you and brings happiness. Perhaps it seems too simple for your problem. Maybe you’re insisting that I don’t know your spouse and how hard it is. You’re right. I don’t. But I do know the power of changing to be like Christ. I do know that He was the most brilliant Man to ever walk the earth. I know that He knows what He was talking about. In any situation in your marriage (or any other relationship), trying to adopt love into your heart in the way that Christ loved will make the difference. I testify that happiness in any kind of relationship comes when we act like Christ. We find happiness. I testify that even if you can’t find happiness directly in your relationship, there is a powerful happiness available in drawing closer to Christ. There is a powerful happiness that comes when you find it within yourself to love the other person and lean on Christ and His deep love when you need it.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – The Family: A Proclamation to the World – Part 2 – Autumn Dickson appeared first on FAIR.

The True Definition of “Preside” by Autumn Dickson The Family Proclamation turned 30 this year. It is a document that teaches about God’s plan for families. Though many believe it to be outdated, I testify of its ongoing relevance. Its principles hold truth that can protect and save. If everyone went home and tried to follow the principles within this document, society would evolve overnight. As I approach some of these principles in this post, it’s important to note that The Family Proclamation is the ideal. None of us are going to reach the ideal on this side of the veil, but we still teach the ideal. Sometimes teaching the ideal has the undesirable side effect of making us feel discouraged. We cannot afford to let that take hold in our lives. Satan would love to take the ideal and twist it so that it crushes us, and we get to decide whether we let those feelings into our lives or whether we hold on to the hope that is Jesus Christ. So, like the Family Proclamation, I want to try and teach the ideal. Your circumstances may not allow the ideal. How you grew up may not have even afforded you a glimpse of the ideal, but consciously choose how you’re going to look at this ideal. You can look at it and wonder if God doesn’t love you because you don’t have that ideal, you can feel hopeless about ever reaching that ideal, OR you can tell Satan to back off. God teaches the ideal so you can strive for it, but God also teaches the ideal because He’s trying to give you a glimpse of His promises to you. He is saying, “This is what I want for you because I love you. This is what you were always meant to have. This IS what you will have if you hold on.” So let’s talk about one of these truths with that understanding. One of the truths that is often mocked and twisted is regarding fathers. By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. There is a lot that we could dissect in that one sentence, but I’m going to pull out one of the first phrases. Fathers are to preside over their families in love and righteousness. “Preside” is the troublesome word in the eyes of the world. According to the dictionary, the word “preside” means to be in a position of authority so when we use this word, we often picture a home where the father gets the final say on any decision. Even when a husband loves his wife and listens to her honest opinion, it doesn’t feel good to think that the man still gets the final say, and that’s it. Is that really the end of the story? Even when he loves and listens to his wife, there are still moments where her perspectives go unheard because apparently it’s divinely appointed. Then, there’s the pressure that gets placed on the man for this kind of responsibility. No longer does he have a true partner to share life with. He carries it all because it ultimately falls on him. There have been a lot of things in the gospel and church that haven’t always felt perfect or right when I’ve originally learned about them. I’ve learned that if I trust God and keep going, I’ve been led to answers from Him. It has been no different with this particular principle. If you keep reading in The Family Proclamation, you come across this line as well. In these sacred responsibilities, fathers and mothers are obligated to help one another as equal partners. This is our first hint that maybe we don’t fully understand what we’re reading. How can two people be equal partners if one person always gets the final say unless it’s specifically “given” to the other partner? So which part am I reading wrong? Which part don’t I understand? Is it the “equal” part or the “presiding” part? As I’ve pondered this particular question, I had a thought come to my mind. If I truly want to have the family that the Lord wants me to have, I have to ignore the world’s meaning of the word “preside” and embrace what the Lord means by the word “preside.” This isn’t just me trying to skirt my way around a difficult issue. It’s not me doing mental gymnastics to try and make sense of it. Look at the Lord. The Lord presides differently than the rest of the world. He is the ultimate presiding officer and yet, we didn’t see Him going around and making demands. We didn’t see Him silencing good people and ignoring the opinions of others. He certainly wasn’t disregarding the women in His life in the name of presiding officer. One of the foremost characteristics of Christ’s life was His desire to serve. He devoted His life to securing what was best for everyone around Him. He was the ultimate presiding officer, and He was also the ultimate servant. Perhaps in the eyes of the Lord, presiding means the first person to step up and serve everyone around them. Presiding meant making decisions sometimes, but it also meant encouraging others to step up and lead. Presiding meant washing feet; it meant laying down His life, not putting His life above all others. Presiding, according to the Lord’s interpretation, also means lifting everyone. The ultimate purpose of our Heavenly Father and Jesus Christ are to bring about our immortality and eternal life. They want to lift us to where They are. It’s not about controlling us and forcing us to do what they think is best. It’s about meeting us where we’re at and trying to lift us so that we can be as good and wise and loving and happy as They are. I hold no issue with this definition of my husband presiding in my home. I testify that the gospel holds up on closer inspection. Things that may seem troublesome or off can stand up to the light when we look at it with Christ. I testify that Heavenly Father has a plan for our families. I testify that His plan is based on serving each other and lifting each other, not ruling over each other.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – The Family: A Proclamation to the World – Part 1 – Autumn Dickson appeared first on FAIR.

If God is so Powerful, Why Didn’t He Just Stop Their Enemies? by Autumn Dickson I want to share something from the Official Declaration 1, the declaration that ended the practice of polygamy in the latter-days. This post isn’t specifically about polygamy, but the principle I want to teach is being taught through the polygamy example. The Lord has told me to ask the Latter-day Saints a question, and He also told me that if they would listen to what I said to them and answer the question put to them, by the Spirit and power of God, they would all answer alike, and they would all believe alike with regard to this matter. He then proceeds to ask the people what would be better: to comply with the law of the land and cease the practice of polygamy or continue to practice polygamy and lose the priesthood organization and temples and be forced to stop polygamy anyway? I’ve heard people express the idea that the church supposedly believes in revelation but fold the second they receive outside pressure. I’ve heard it conveyed that it was so convenient for the Lord to stop the practice of polygamy when things got too difficult for the people to live it. Even as a teenager, I believed in the church but remember thinking, “Isn’t there a third option? Can’t the Lord enable them to continue practicing polygamy without losing all of the men and the temples?” Though polygamy is unique in many ways, there is not really any new argument against God. These specific questions boil down to a question that is as old as religion, “If your God is truly so powerful, why doesn’t He enable you?” The answer to that specific question varies because the circumstances of mankind vary, but I’ll do my best to teach the overarching principles by referring to this specific example of polygamy. According to President Woodruff, the Saints were facing some pretty dire circumstances. He had a vision of everything that the Saints would lose if they continued the practice of polygamy. To put it shortly, they would lose everything that mattered. I don’t think Satan was worried about stopping polygamy as he was about utilizing polygamy to stop the work in general. If the Saints continued on, this would surely stop the work. They would lose temples and the men; if they lost these, apostasy would reign and Satan would have won (especially since the Lord has promised that we will not fall into a Great Apostasy again). When we face dire circumstances, the Lord can react in a number of ways and He makes wise decisions based on what will bring about His purposes. The Lord’s potential reaction #1: Sometimes He asks us to continue on through difficulty and lose everything. I think of Abinadi. Abinadi was asked to continue preaching despite the fact that it put his life in danger. Abinadi died. Sometimes the Lord asks for the ultimate sacrifice. He could have asked the Saints to make the ultimate sacrifice, but He didn’t. The Lord’s potential reaction #2: The Lord can tell His people to keep going and then remove the difficulty. There are a million examples of this, the most obvious being Moses parting the Red Sea. When it came to polygamy, the Lord could have responded in this way. He could have “parted the sea” and removed the difficulty. The Lord could have enabled His Saints to continue practicing polygamy. He could have wiped out the entire earth other than the Saints if that’s what it took, but He didn’t. The Lord’s potential reaction #3: Sometimes the Lord tells us to stop. I think of Alma and his people. They were threatened with death if they prayed, and so they only prayed in their hearts. The Lord could have commanded them to keep praying, but it wasn’t their time and so He didn’t. Technically they kept praying, but there are other instances. For example, there was Zion’s camp. An “army” of members left Kirtland to go win back Missouri for the Saints, but the Lord told them to turn around after they got there. I did a whole video on why the Lord might have chosen after this manner. There was also the time when the Lord excused His people from building the temple in Zion for a time. Sometimes the Lord does tell us we can stop. People love to act like this is because our God isn’t real or that He isn’t powerful. The answer is neither. Sometimes the Lord tells us to stop because He is wise. Despite the fact that the Lord could ask His Saints to sacrifice everything and despite the fact that the Lord could have removed the obstacles they were facing, He chose not to. I emphasize the point that we do not always know why the Lord makes specific choices unless He tells us directly, but let’s think for a bit about why the Lord would have made this decision. Despite the fact that the Lord reigns over all and despite the fact that He is tremendously powerful, sometimes He chooses to act in a certain way with mankind because of His purposes. The “limitations” are not true limitations; they are self-imposed limitations that enable Him to push His purposes along. His purpose is to bring about the immortality and eternal life of man and because of His chosen purpose, He often works within the constraints of mankind so He doesn’t ruin His own plan. Let’s look at this principle in the context of polygamy. The Lord’s potential reaction #1: The Lord could have asked them to continue on in difficulty and sacrifice. They would have lost the temples and priesthood organization that kept His restored church on the earth. That doesn’t really fit His purposes so He’s not going to choose this option. The Lord’s potential reaction #2: The Lord could have asked them to continue on and then removed the difficulty for them. This answers the question that I’ve heard posed more than once in my life. Believe it or not, this would have also frustrated His purposes. He COULD have destroyed everyone except the Saints, but that doesn’t contribute to His purposes. He COULD have sent down miracles to stop the rest of America from being able to infiltrate Utah and take the temples and arrest the men, but it would have taken some large-scale miracles in order to keep the work moving forward. In the history of the world, the Lord has performed some incredible large-scale miracles. We read about these miracles, and we rejoice in them. However, the Lord does not often choose to work after this manner. He just doesn’t. Why? Because faith is an essential ingredient in His plan. I have studied the purpose of faith over and over and over. You can’t bring about the Plan of Redemption if you wipe out the principle of faith, and large-scale miracles run the risk of doing just that. The Lord could perform large-scale miracle after large-scale miracle and fix everything, but He doesn’t. Why? Because removing faith from the mortal experience has far dire consequences than anything we could potentially face on earth. So the Lord COULD have chosen potential reaction #1 or #2, but He didn’t because they don’t contribute to His purposes. The Lord’s potential reaction #3: He stops it. And honestly, this makes sense. Temple work and the priesthood organization were more important. Faith was more important. I believe that polygamy was a policy laid down by God. I do. I also believe that polygamy doesn’t make logistical sense on a grand scale so it was the wisest choice the Lord could have made. There are a million arguments made against the church. One of them is the idea of, “If your God is so powerful, why doesn’t He enable you to xyz?” I testify that God is real and powerful, and I testify that He is in this work. I also testify that God is wise and because He is wise, He has self-imposed limitations in order to bring about His purposes. He could easily interfere with evil on a daily basis, but He knows the cost would be too high. I testify that the Lord is wise enough to make the decisions necessary to bring about our eternal life.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – The Articles of Faith and Official Declarations 1 and 2 – Part 2 – Autumn Dickson appeared first on FAIR.

When Things Feel Unfair, Remember This About Christ’s Atonement by Autumn Dickson In the past, I have shied away from talking about the Official Declarations, not because I don’t believe what’s in them, but because I feel that there are an immense number of people who can speak on those subjects with more knowledge, wisdom, and personal experience than I can. That being said, I do my best to simply share what the Lord wants me to share, and if I get some of the details wrong, the principles that I teach are true and I figure the Lord forgives me and is proud of me for making the attempt. This week, we read about polygamy and race and the priesthood. For many, these are not easy topics. This post is not to try and convince anyone that the Church is true. Rather, I hope that this post can comfort those who still believe that this church holds the fullness of the gospel but simultaneously feel pain when reading these declarations. As I was studying for this post, I came across a talk that we’ll discuss more about later, but I wanted to start with this quote from President Eyring’s April 2009 General Conference address titled “Adversity.” President Eyring is speaking of trials and difficulty when he says, “The anger comes at least in part from a feeling that what is happening is unfair…When they vanish, a feeling of injustice can come.” I think some people can relate to these feelings of unfairness and injustice when speaking about the declarations. If you’ve received a testimony of the gospel and you know the Lord has led you here, sometimes this makes it more painful, not less. Instead of being able to say, “God would never allow something so unfair,” you find yourself with the feeling of, “God you’re telling me to come here, but this was so unfair. Don’t you love me? How could you do this if you really love me?” Though you may be feeling these questions in a very specific context, these questions are not new or unique. You are not the only one to ask them. As part of our mortal experience, each of us reaches some experience where we ask those same questions. Is God truly fair? Does He really love us? Why does He allow such suffering? I have answered those questions many times in the past, but today, I don’t want to answer those questions. Rather, I want to share something that the Spirit whispered to me recently. This is not an Article of Faith or excerpt from the Official Declarations, but I hope it soothes some of what people may feel when they struggle with the declarations. I want to share something from The Book of Mormon; Alma is speaking to the people of Gideon about the Savior. Alma 7:11-12 11 And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people. 12 And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities. We read these verses at church this past week, and I had a thought occur to me. Perhaps I’m rather late in noticing this nuance, but that’s okay. It struck me rather hard. Christ suffered for our sins. He paid for them. He died and was resurrected. This enabled us to return to live with our Heavenly Father. It saved us. But Christ also suffered for our infirmities. I always knew that this particular suffering happened with the atonement. He suffered for our pains and sicknesses just like He suffered for our sins, but that’s two different ideas; isn’t it? Did Christ have to suffer for our infirmities as part of the atonement? Was that absolutely necessary in order to help us return to live with God? Or did He just do it because He loves us and wants to be there for us? Did He really need to do that? Or did He simply want to? Could He have skipped that whole bit altogether and just brought us home at the end of the mortal experience? After looking into these questions a bit more, I found the talk from President Eyring that I referenced earlier. President Eyring’s ideas are based on this phrase in the same chapter of Alma. Alma 7:13 Now the Spirit knoweth all things; nevertheless the Son of God suffereth according to the flesh… In response to the passage in Alma 7, President Eyring teaches, “He could have known how to succor us simply by revelation, but He chose to learn by His own personal experience.” He chose to suffer with you. He could have said, “Hey I know it feels unfair and unjust. I know it hurts, but we have to do this. Suffering, even unfairness, is so important to the plan, so important for your well-being and growth and glory. You need this. I’m sorry it’s unfair, but you have to go through this.” And He does say those things (not in so many words, but He says it). And despite the fact that He already paid for your sins and despite all that it cost Him, He also says this, “I know exactly how you feel. Exactly how you feel. I have felt it too. I am here.” There are reasons for unfairness. There are ways to turn these painful moments into powerhouse experiences that glorify you. There are answers. But beyond that, there is an ultimate unfairness that was entered into voluntarily because of a deep love. Christ could have received revelation about how to comfort you. He had already paid the ultimate price, but that wasn’t enough for Him. He wanted to take the journey with you. He wanted to feel it personally and walk with you, and when necessary, carry you. He wanted to. Because He loves you. He will make it up to you. He will one day answer all of your questions, but until then, rejoice that you are so beloved. I testify that Christ loves us. He loves us enough to pay the ultimate price for us to come down here, grow, and return home despite our mistakes. But beyond that, He loves us enough to go through what we go through in order to succor us through the entire experience. He is the very definition of above and beyond and it is because of how much He loves you, how much joy He draws from being your greatest Friend.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – The Articles of Faith and Official Declarations 1 and 2 – Part 1 – Autumn Dickson appeared first on FAIR.

Nine Years: Why God Lets Good People Wait for Answers by Autumn Dickson This is a message for anyone who feels that they have found God and love Him, but also carry around a doctrine or policy that doesn’t make sense to them; this is for anyone who is having a difficult time reconciling the idea of a loving God (with whom they’ve had good experiences) with doctrines that don’t seem loving to them. For this week, we are studying Section 137 and 138. It’s important to understand that Section 137 is not in chronological order. It was placed next to Section 138 because doctrinally, they fit together really well. It’s actually really important to understand that Section 137 is out of chronological order for a number of reasons. In order to understand what I want to talk about today, let’s talk about the chronological order of a few more things. When Joseph was young, he struggled with which church to join. His mother was Methodist, and his father aligned more closely with the ideas of a unitarian. His father didn’t believe that God would send someone to hell because they hadn’t been baptized into a particular church. Joseph received the First Vision and over time, he learned more and more of what it meant to have the restored church of Jesus Christ. Alvin died in 1823, a few years after the First Vision, before the authority to baptize had been restored. I wonder if Joseph was leaning towards his father’s views that Alvin wouldn’t go to hell just because he hadn’t been baptized. After all, Joseph was taught that the true church was not upon the earth. Maybe Alvin wasn’t in hell. In 1829, Joseph received the authority to baptize. Joseph learned that baptism was essential, and it hadn’t been done with the right authority for a long time. Think, for just a moment, about what this means to Joseph. He rejoiced in the restored church. In fact, he was overwhelmed with joy after baptizing his father. But I also want you to think about the perspectives that Joseph was operating under at this period in time. He knew that authority to baptize was essential. He knew that his brother wasn’t baptized at all, let alone by any needed authority. For a long time, I believe that Joseph still thought Alvin had gone to hell. It wasn’t until 1832 that Joseph learned there were different kingdoms in heaven. Can you imagine the relief that Joseph felt knowing that Alvin wasn’t burning up in eternal flame? But can you also imagine the pain that Joseph still felt when he believed he had still lost Alvin? There were some conflicting emotions there; Alvin wasn’t in hell, but were they still going to be separated? Joseph received a vision of Alvin in the Celestial Kingdom in 1836. Here is part of that vision. Doctrine and Covenants 137:5-6 5 I saw Father Adam and Abraham; and my father and my mother; my brother Alvin, that has long since slept; 6 And marveled how it was that he had obtained an inheritance in that kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins. Joseph marveled to see Alvin in the Celestial Kingdom; he was surprised. This is part of the reason for my assumptions. For three years (not including the time before the priesthood was restored), Joseph believed Alvin was still burning up in hell. For four years, Joseph carried around the wound from his beliefs that he would be separated from Alvin. There is an important implication from this timeline. Joseph loved God. More than most, Joseph knew that God was real and that there was truth and that you had to be baptized and that there was specific authority. He knew this. Joseph had good experiences with God, but Joseph also carried around this painful wound that something felt tragically unfair. Despite his knowledge of God, I wonder if Joseph ever still struggled with questions. How could a loving God do this? How could required baptism and authority be congruent with a fair God who loves all of His children? How could God have let Alvin die before the church was restored? What about all the other people who suddenly don’t qualify because the authority wasn’t on the earth? And perhaps the question most of us have related to at one point or another in our lifetime, “If God is truly so loving, how is this His perfect plan?” It doesn’t make sense. Joseph knew that God is perfect and just and fair and loving, but for a long time, Joseph was also operating under the assumption that God was going to let those who were unbaptized just suffer. How did Joseph reconcile this? Did he ever reconcile this or did he just hold on anyway? Do you carry around anything that doesn’t seem congruent with a God who is perfect and just and fair and loving? Have you also had experiences with God and you have felt that He loves you and is leading you along here? Are you having a difficult time reconciling these two facts: that God is good but He also allows “xyz?” I promise you two things. There is an answer, and there is also Christ’s atonement. Joseph was a prophet who received plenty of revelation, but God chose not to give that particular revelation for a while. Despite Joseph’s close relationship with God and despite his near constant influx of restored information, it took nine years for Joseph to learn that Alvin wasn’t going to be punished for dying before Joseph received the proper authority to baptize. Take a page out of Joseph’s book. We don’t know everything yet. Is it really so implausible that God knows what He’s doing, that He has a plan that will take care of everything that you’re worried about? This isn’t said to negate any pain that you’re feeling trying to deal with this. Rather, it’s meant to give you hope in the midst of it. There is an answer and beyond that, there is the atonement of Jesus Christ. I don’t know why Joseph had to wait 9 years to learn about Alvin. You would think that Christ could have slipped that in at some point, but Joseph waited. And Joseph was blessed. God is perfect and is handling everything beautifully. Beyond just a perfect answer, Christ suffered deeply so that He can carry us through the pain while we wait for those answers. There are answers. If you hold on and rely upon the atonement of Jesus Christ and all of His adjacent promises, you will find answers and you will find joy. Not to mention, everything you’re experienced shall be for your good. The difficulty you’re wading through will transform you into exactly what you were meant to become. I testify that God has a perfect plan. I testify that He truly is loving and perfect and fair and just. I testify that He is good and is handling everything beautifully. You don’t have to carry this. He’s got this. I also testify that beyond having a perfect plan, Christ paid for the plan and suffered what you suffer so He can run to you and comfort you.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 137–138 – Part 2 – Autumn Dickson appeared first on FAIR.

Joseph Smith’s Vision of the Celestial Kingdom; Joseph F. Smith’s Vision of the Spirit World (D&C 137–138) by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.) Class Notes Additional Reading and Videos Joseph Smith, Journal, 21 January 1836 (pp. 136–37); recorded by Warren Parrish. Read the original entry in Joseph’s journal that was canonized in 1976 and became Doctrine and Covenants Section 137 in 1981. Joseph F. Smith, “Status of Children in the Resurrection,” Improvement Era 21, no. 7 (May 1918): 567–74. In this address given in the Salt Lake Temple—given only eight months before his vision that is now section 138—President Smith taught about the status of the spirits of children who die and how they will be resurrected. George S. Tate, “‘The Great World of the Spirits of the Dead’: Death, the Great War, and the 1918 Influenza Pandemic as Context for Doctrine and Covenants 138,” BYU Studies 46, no. 1 (2007): 4–40. Tate gives the historical background and context in which Joseph F. Smith received his vision of the redemption of the dead. Mary Jane Woodger, “From Obscurity to Scripture: Joseph F. Smith’s Vision of the Redemption of the Dead,” in You Shall Have My Word: Exploring the Text of the Doctrine and Covenants, ed. Scott C. Esplin, Richard O. Cowan, and Rachel Cope (Provo, UT: Religious Studies Center at Brigham Young University / Salt Lake City: Deseret Book, 2012), 234–54.   Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children. The post Come, Follow Me with FAIR – Doctrine and Covenants 137–138 – Mike Parker appeared first on FAIR.

The Spirit World is Already Here by Autumn Dickson We have the opportunity to read two revelations this week. Despite the different times in which they were given, the two revelations were placed together in the Doctrine and Covenants, and they hold more power in that manner. The first recorded vision was received by Joseph Smith, and the second recorded vision was given to Joseph F. Smith. I want to share a couple of verses from the section given to Joseph F. Smith regarding the spirit world. Doctrine and Covenants 138:22-24 22 Where these (the wicked, unrepentant, rebellious) were, darkness reigned, but among the righteous there was peace; 23 And the saints rejoiced in their redemption, and bowed the knee and acknowledged the Son of God as their Redeemer and Deliverer from death and the chains of hell. 24 Their countenances shone, and the radiance from the presence of the Lord rested upon them, and they sang praises unto his holy name. These verses talk about the spirit world on the other side of the veil. It gives us a glimpse into what life holds depending on how you chose to live your life and how those choices affected who you became. Taking the time to imagine what it will be like is powerful, especially when you’ve lost someone you love. But rather than read it from the perspective of the spirit world, I want you to read it again as if it’s speaking about where we dwell now. Despite its insight into the spirit world, it can also be a very accurate description of the mortal life we’re living in. In the fallen mortality where we dwell, there are people who want nothing to do with the Savior and His gospel. There are many who want the exact opposite of what He stands for and believe the Savior to be oppressive. In those specific places and hearts, darkness reigns. God doesn’t necessarily send darkness or make their world terrible; it’s what they’ve invited into their lives. Important tangent here. This gets slightly tricky because I don’t believe all non-Christians are dark people. Rather, I believe that at any given moment, we are inviting or shunning darkness. There are a lot of people who accept so much of Christ’s gospel even if they do not yet accept Him personally. They have invited portions of light into their lives by living their lives in a Christlike manner. So not immediately accepting Christ doesn’t mean you live in utter darkness and allow it to reign over you. I do believe they’re missing out on light, but that doesn’t mean I assume they are voluntarily inviting darkness to rule their lives. Let’s keep going on with reading the description of the spirit world and mortality.. So there are people who don’t want Christ and voluntarily shun Him. They want the darkness. They like it. They don’t see any reason to change. In other places, sometimes very nearby, there are Saints who are living in the same space but find themselves rejoicing in their redemption. They love the Savior and trust Him. They acknowledge Him and worship Him. Then, of course, there is a whole spectrum between these groups of people. Even on that spectrum, we’re finding ourselves moving back and forth depending on what we’re inviting and focusing on. Despite the fact that we can find people all along that spectrum, I want to bring your attention to one other grouping: there are Saints who are trying to live the gospel but still have not found the reason to rejoice. They don’t always feel hope or peace. They don’t feel the radiance of the Lord shining down on them. We believe in Christ and the gospel, but have we found salvation? We read this in Alma. Alma 34:31 Yea, I would that ye would come forth and harden not your hearts any longer; for behold, now is the time and the day of your salvation; and therefore, if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about unto you. Immediately. Not just in the spirit world. Immediately. If you truly find Christ, the plan of redemption is brought immediately. Today can be the day of your salvation if you repent and don’t harden your heart. Immediately, you can find yourself in the same state as those dwelling in spirit paradise. You can rejoice in the Redeemer who freed you from hell and any aspects of it that you may still be clinging to. The radiance of the presence of the Lord can shine upon you. If you do not yet feel these aspects of salvation, I have a small warning for you. Dying and going to the other side does not immediately bring about those feelings. Dying has very little to do with it. Experiencing spiritual paradise stems from your relationship with Christ. Dying happens somewhere along the way for good reason, but experiencing salvation doesn’t necessarily wait for death. It’s just waiting for you. When was the last time you let yourself rejoice in Christ? When was the last time you chose to trust Him so deeply that it swallowed up your pain and carried it for a while? When was the last time you chose gratitude for His promises even if you couldn’t choose gratitude for what was directly going on in your life? Spiritual paradise is a choice, not just a destination on the other side. What happens there is just a continuation of what happens here. You don’t change on the other side unless you go through the same process of changing that you have to experience on this side. I love the verse from Alma 34 because it doesn’t say, “Follow the Law of Moses perfectly and then you will experience salvation immediately.” It says, “Repent and soften your heart and then you will experience salvation immediately.” Change! Soften! Trust! He loves you and is mighty to save. When you find it within yourself to say, “I’m going to try putting weight on these promises,” you’ll find solid ground. Even if everything comes to disaster in mortality, there is solid ground in Christ. I testify that trusting Christ and taking Him at His word was one of the most joyful decisions I ever made. Though I obviously fluctuate in that trust as I move about life, continually spending time with Him every day has made that trust more consistent. Spending time with Him every day has forced me to remember His promises. As I’ve moved about my daily life and run into new challenges and all of the pitfalls of mortality, I have found rejoicing alongside my pain. It didn’t come from living the gospel more perfectly; it came from trusting Him more perfectly. I testify that spirit paradise or allowing darkness to reign are choices we make on a daily basis; they’re not just destinations in the spirit world. I testify that the day of your salvation, the day you find rejoicing in Christ, can be today, and you don’t even have to die in order to find it. You just have to trust.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 137–138 – Part 1 – Autumn Dickson appeared first on FAIR.

An Underrated Section: How to Become Zion…and Heaven by Autumn Dickson With Joseph and Hyrum martyred, Brigham Young was now the prophet. After the Saints were expelled from Nauvoo, Brigham was in charge of finding them a permanent home in the mountains of the west. Though the westward movement of the Saints was among the most impressive immigrations of Americans, it did not start out that way. The Saints were starving and freezing along the trail. Muddy quagmires kept the Saints from reaching their goal to plant crops ahead of everyone coming. Brigham described feeling like he was dragging around a 25 ton weight. He felt like he had a large family with no way of taking care of them. At Winter Quarters in Nebraska, he turned to the Lord for guidance. The Lord told Brigham how to organize the company, but He taught Brigham much more important things that would turn the tide for the Saints’ ability to make it to their destination. Here is the verse that introduces the important concept that turned things around. Doctrine and Covenants 136:2 Let all the people of The Church of Jesus Christ of Latter-day Saints, and those who journey with them, be organized into companies, with a covenant and promise to keep all the commandments and statutes of the Lord our God. The Saints were to be organized into companies that would stick together, and they entered into those companies by making covenants to keep the commandments and statutes of the Lord. There were two major principles at work here that changed the game. Principle one. When people normally made their way across towards the west (Saints and non-Saints alike), it was done very loosely with every man vying for his own family. They often travelled together for safety, but companies broke apart and came together with different members more than once. That is the first principle: Brigham Young organized them into companies with leadership at different levels, and each company was expected to stick together throughout the entire journey. If one made it, they were all going to make it. The second principle was to focus on spirituality again. Not only were they to focus on the eternal nature of their work, but they were to focus on the fact that they believed in the same God who helped many groups of people travel to new destinations, the God of Israel. This becomes even more significant when you recognize what the Lord was preparing Brigham for. In 1877, Brigham Young organized the priesthood structure of the church. After travelling around Utah, he found that there were many people scattered and not enrolled in wards. There were overlapping authorities where spiritual jurisdictions were confusing, and it was unclear who would have the responsibility of showing their stewardship to the Lord. There were bishops who had never been ordained, and this was setting the stage for people to become more vulnerable as they were travelling the covenant path. The Saints had now grown large enough that they needed to be organized or two things would happen: losing people and losing the doctrine that had been restored with such difficulty. So that’s what Brigham did. Under the direction of the apostles, Saints scattered across Utah were better organized into stakes and wards. Bishops were set apart. Every member found themselves in a ward with a leader who would watch over them. Priesthood roles were clarified so that everyone understood what they were in charge of. This would lessen the gaps in which people could fall through with no one to watch over them, and it would also serve to help the Lord speak to His entire church when He revealed something rather than sending word out and hoping everyone was able to receive it. It’s hard to overstate the unglamorous importance of what Brigham did. Let’s tie it back to what we talked about in the beginning, and let’s talk about it from the perspective of an imaginary Saint who could have lived it A widow is trying to get her kids across the plains to gather with the Saints. Her oldest child is 10 years old and he helps, but he is still only 10. She started out with one company as she began her journey across the plains only to have fallen behind and found herself in a new company. As she tries to nurse her sick baby back to health, they fall behind again as the 10 year old can only get the wagon going so far. She finds herself in a new company once again. At this point, she is simply hoping that she gets to their destination before she reaches the end of the line of companies. Organizing the Saints into companies that cared for each other changed the game. No one got left behind. This is powerful for the widow, but it’s also powerful for the ones who are watching out for the widow. It’s powerful for the entire company who works together, mourns together, lifts one another. If you can cry with someone, you are very likely to rejoice with each other as well. Everything changes when you’re not alone. The widow cries as she holds her baby and a 16 year old from another family has stepped up to drive her wagon along. Her 10 year old looks up at the 16 year old with something akin to hero-worship. This is the beginning of hope. The widow finds renewed faith in her ability to make it, and the 16 year old is changed too. This doesn’t even mention the fact that all of this hope and change invites the Lord to rain down manna on the heads of the Saints. Now let’s fast forward. The Saints are in the valley, and it is now 1877. There is a young family whose father has broken his leg in a wagon accident. Mother and teenage daughter are doing everything they can to keep the farm and home running, but it’s not going well. What will winter look like if they can’t finish the work? But then a man shows up and knocks on their door. He sees the ragged family and introduces himself as their bishop. Over the course of the next few weeks, there are rotations of brethren coming in to harvest the family’s crop. There are young women who come in and help mother prepare the crop to last through the winter. This is all good and beautiful and inspiring, but I want to fast-forward again. We are accustomed to living in wards and stakes with leadership that enables lightning fast communication from our beloved prophet to each member. If there is a change wanted by the Lord, it is implemented overnight if that’s what He wants. We are organized, and we enter into a covenant in order to become part of the organization. It changes the game when this kind of organization is used effectively. It didn’t do much good if the companies that were travelling the plains stayed in the same geographical area but still found themselves laboring alone. When was the last time you looked around your ward and saw a family? When was the last time you made a valiant attempt to make it a ward family? When was the last time you ministered to make sure no one was lost out on the plains, physically or spiritually? When it comes to the Lord’s work, it’s not just about the widow who is being served. It’s about how we change when we forget our own problems, and we all work together towards common purposes. Picture the vast difference between the beginning of the Saints journey towards Utah and the end of it. That’s the difference we will find in our own lives if we recognize what the Lord has given us in His organization of the church. I testify that wards and stakes and leadership and priesthood organization are gifts from the Lord. I don’t believe we recognize the full power of what we’ve been given. I worry that we won’t recognize the full power until we’re ready to bring everyone along the covenant path together. Zion is available everywhere; we do not have to wait. The Lord wants us to experience those blessings today, but He can’t force us to find them. He can simply offer the opportunity and wait for us to step into those blessings. I testify that He loves us and gave us organizations to protect us and lift us.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 135–136 – Part 2 – Autumn Dickson appeared first on FAIR.