Latter-day Saint FAIR-Cast

Redoubling Works or Effort: A Lesson on Faith in God’s Timing by Autumn Dickson There is a verse in this week’s readings that always jumps out to me. It came at a time when I was praying about what I needed to do. I had started my blog, and then a while later, I found out that I was pregnant. I prayed about taking a break during the pregnancy and postpartum periods before working on everything again. I prayed, confident that the Lord would be fine with me taking a step back and then continuing on again. Boy, was I wrong. I prayed, flipped open my scriptures at random, and read this: Doctrine and Covenants 127:4 And again, verily thus saith the Lord: Let the work of my temple, and all the works which I have appointed unto you, be continued on and not cease; and let your diligence, and your perseverance, and patience, and your works be redoubled, and you shall in nowise lose your reward, saith the Lord of Hosts… I wasn’t doing temple work, but I knew what work the Lord was referring to. At that moment, I also knew that the Lord expected me to start creating posts for multiple weeks in order to give myself a break after having a baby. I had to redouble my efforts. This verse has always stuck out to me for that reason. I’ll never forget the shock I felt when I read that. I had been so sure I would be able to just step away for a little bit and come back. Nope. And though this verse has always stuck out to me and reminded me of this time and season, a couple of other things stuck out to me as I read it this time. For anyone who feels overwhelmed with the sheer volume of expectations in the church, this is a powerful verse in understanding what the Lord truly wants. Let your diligence, perseverance, patience, and works be redoubled. Diligence and perseverance are both wonderful principles in helping to build the kingdom on earth. When I think about the Lord asking me to redouble my diligence and perseverance, those feel pretty normal. However, it was actually the other two words that struck me this week: patience and works. So first: patience. When the Lord gives us a work to do, do we often consider our need for patience with the project? We think about how the Lord often requires sacrifice, but does that sometimes include our best efforts for patience? Sometimes holding still feels like it requires more sacrifice than the Lord enabling us to finish everything at once with one huge, herculean effort. I’m a herculean effort kind of girl. I want to get everything done at once, and I have a very difficult time enjoying myself when there are tasks that I could be completing. This was all fine and dandy when I received a syllabus in college and literally wrote all of my term papers in the first month of school so I could enjoy the semester. This has not translated well into motherhood and has been a consistent lesson the Lord has tried to impress upon me. I struggle with the patience of His timeline because I’m willing to kill myself to get it done now so I don’t have to do anything tomorrow. Instead, He lets me sit in anxiety throughout today and still have to do it tomorrow. Why? Why does He make us wait to get it done if we have the time and desire to do it today? I talk often about how the Lord requires our best efforts because anything less would leave us unprepared for what He wants to give us. Our best efforts include the acquired attribute of patience. The Lord puts us on a timeline because if we want to be able to do the work that He does, patience is absolutely essential. We have to acquire the patience needed to wait for the right moment to move. So why does the Lord let me sit in my anxiety instead of giving me what I need to complete my tasks today? It’s because He needs me to acquire this valuable attribute: patience. I have to learn to be comfortable waiting, and I won’t ever learn it if He gives me what I want and helps me finish it all the first day. He keeps giving me opportunities to sit and wait and learn to be okay. Second: works. Let your works be redoubled. This might feel opposite to what we were just discussing. Some of the time, I believe this implies the idea that we literally need to double the number of actions we’re utilizing to draw closer to Him. There are times in my life when redoubling my actions would have been helpful. However, I read this differently today. The wording of this verse is so particular, and the Lord is nothing if not careful in His words. Let…your works be redoubled. As in, allow your works to double. Sometimes, it’s not about doubling our actions so much as getting out of our own way and allowing the Lord to magnify our efforts. There have been times in my life where I’ve needed to increase the amount of my efforts, and there have been times when I’ve needed to decrease the amount of my outward efforts and increase my faith. I used to prepare these Come Follow Me posts the week before I needed to post them. I’m farther ahead now, but that was not the case for a very long time. I would write and prep everything throughout the week, film on Thursday, and then I would edit and upload on Fridays for the posts to go live Sunday at 12:00 am. The Lord had been telling me to slow down for a long time, and I was adamant in my refusal to listen. I insisted that if I slowed down, everything would fall apart. After a long time of refusing to do this voluntarily, the Lord took away any other option. For a couple of months, I found myself beating my head against a wall in trying to prepare content. I felt so strongly that the Lord wanted me to do this, and yet, He wasn’t giving me anything. I tried redoubling my efforts, denying myself any naps or downtime in the evenings. I would sit in front of my computer for hours, trying to get anything written down, but it was to no avail. Then, each Friday, the Lord would help me write a post, prep it, film it, and edit it all in one Friday afternoon while my kids napped. I finally got the memo that this pattern would continue until I chilled out and let it go. And so I did. Every day, I would sit down and put my heart into it for 20 minutes. If nothing was forthcoming, I would step away and accomplish something else or go take a nap. After doing this repeatedly, the Lord stopped pushing everything to Fridays and let me start getting things done throughout the week again. I started getting inspired on other days instead of Friday afternoons. The Lord could do His own work. I just had to let Him do it according to His own terms. Redoubling my patience helped, and then I needed to let the work be redoubled. Sometimes the lesson the Lord is trying to teach us has nothing to do with the idea that we’re not giving enough. Sometimes the lesson is that He wants more of our trust, trust in His timeline and trust in His ability to do His own work. Redouble your faith that He can make a mountain of miracles out of the molehill of effort that you can currently provide. He’s got this. He just wanted you to be a part of it so that you could grow. I testify that there are appropriate times to put in more effort than we’ve been doing. I testify that there are also appropriate times to increase our faith instead. I testify that at any given moment, He is asking for what is going to truly prepare us to step into our divine destinies. He is asking for what is going to give us the most fulfilled, free, satisfactory life that can be provided in mortality. I also testify that it won’t be the fulfillment, freedom, and satisfaction that the world tries to peddle, but a deeper, more abiding kind.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 125–128 – Part 2 – Autumn Dickson appeared first on FAIR.

Deep Water: Lessons from Joseph Smith and a Croatian Free Diver by Autumn Dickson Context for this week: Joseph Smith and his companions were freed from prison by sympathizing guards during a transfer. Though they returned to their families, persecution rendered it necessary for Joseph to go into hiding. Some of what we read this week came through letters that Joseph had dictated with the will of the Lord. In Section 127, there is a verse written by Joseph Smith that speaks of his ability to handle stressful situations. After repeatedly being placed in difficult circumstances, his ability to handle it grew tremendously. Doctrine and Covenants 127:2 And as for the perils which I am called to pass through, they seem but a small thing to me…deep water is what I am wont to swim in. It all has become a second nature to me; and I feel, like Paul, to glory in tribulation; for to this day has the God of my fathers delivered me out of them all, and will deliver me from henceforth; for behold, and lo, I shall triumph over all my enemies, for the Lord God hath spoken it. Deep water is what I am wont to swim in. I feel like coming across this message was rather timely for me. At the time that I’m writing this post, I just read about a Croatian freediver named Vitomir Maričić. Maričić just set the world record for holding your breath, a whopping 29 minutes and 3 seconds. He beat the last world record by almost five minutes. I researched what Maričić had to do in order to become this incredible freediver who could handle this kind of extreme duress. He obviously engaged in cardiovascular training, but it was not sufficient for this kind of world record. He also engaged in specifically training his diaphragm to take much slower, longer breaths. He stretched and performed breathing exercises in order to increase lung capacity. He worked with carbon dioxide tables in which he would hold his breath for a set amount of time and gradually decrease his rest intervals; for example, he would hold his breath for two minutes at a time while taking breaks that gradually shortened in between each two-minute period. He did the opposite with oxygen tables where the rest intervals were fixed, and the amount of time he would hold his breath would increase. He would walk while holding his breath to put extra stress on the body to acclimate. He literally worked to condition his spleen to release an increased number of oxygen-rich red blood cells. He also worked mentally. At a certain point in holding your breath, your diaphragm starts to contract as a defense mechanism for the lack of oxygen. At about 20 minutes, Maričić felt these contractions but held the mental resolve to continue. In order to prepare for the dive, he breathed pure oxygen for ten minutes. This can also cause problems, and he had to consciously work on building up his endurance for pure oxygen. One of the main principles Maričić took advantage of was progressive overload where you continuously increase the stress you’re under to increase the amount of pressure you can handle. He did this under proper safety protocols and teams who could take care of him if something went dramatically wrong. Deep water is what I am wont to swim in. Deep water is what Joseph Smith was accustomed to swimming in. It is one of our goals of mortality: to learn how to swim in deep water. Why does it matter if we can swim in deep water? Because that’s where Heavenly Father lives His life, in the deep end. He is fully engaged, completely immersed, surrounded by difficult circumstances that He doesn’t shy away from. Because of His willingness to enter into this state, He finds its opposite side of the coin: deep joy, contentment, and satisfaction in an eternal existence that has the potential to hold a lot of emptiness. If we want to find that same kind of existence, an existence where we find meaning and purpose and joy in a never-ending lifetime, we have to be prepared to swim in deep water. You can’t get involved in loving imperfect others without consequent pain, but you can’t completely avoid relationships if you want joy. They come together. Somehow, we have to develop the kind of fortitude where we can find joy while buried in deep water. Eternal life is not actually about waiting to get pulled out of the water; it’s about finding the resilience to be okay in the thick of it. That’s difficult to find when the Lord allows us to perpetually stay in the shallow end. There have been times in my life where I have found myself in the deep end, and I did not improve in my ability to find peace or joy. There have been times when I have simply panicked the entire time. Yet, there are other times when I have been able to school myself into being okay while being placed in a situation that’s uncomfortable. Just like with Maričić, there are many methods that we can utilize to purposefully maximize our training rather than floundering and screaming the whole time and missing the entire point of the exercise. Let’s talk about one method today. I taught swimming lessons growing up, and I’m not too shabby at it. As I taught my oldest daughter to swim, I would take her out into the deep end while holding her. I would count to 3 and dip her all the way under the water. I wasn’t holding her under. We were literally just dipping under and out. I made her do it 3 times every time we swam (which was nearly every day), and then she could be done and do whatever she wanted in the shallow end. For the first week, she screamed bloody murder at me every time. I think I made the lifeguards rather uncomfortable. I definitely made the other patrons uncomfortable. But I knew that my daughter could do this, and I also knew that she would be a very happy person once she learned that going under the water wasn’t going to kill her. The true turning point in this practice was when I asked a friend to take a video of her going underwater. She still screamed, but then I showed her the video. I made a big deal about the fact that she was so cool for being able to do that. I showed her what she was capable of. She literally never screamed again. She didn’t love it immediately, but she didn’t scream anymore. And then she did grow into what I knew she could be. She did grow into someone who had more opportunities for joy. I can’t keep the girl above the water anymore. Her siblings have followed right in after her, and no one is stressed or screaming about it except for me trying to keep an eye on three of my five young children, trying to determine who has been underwater too long. One of the methods for taking full advantage of mortality is realizing who we are meant to be like. When you can catch a glimpse of what you’re meant to be, it makes the water worth it. And when something is worth it, it changes the game. It changes you. It is much harder to handle training and coaching when you don’t realize that there is a purpose in it. I testify that you can swim in deep water. I testify that it’s worth training. I also testify that like Maričić, you have an extremely talented team that knows the progressive overload you need and can handle. There are angels standing around you to guide you. And, of course, you have the ultimate Lifeguard. The only thing that matters in that water is that you grow. He doesn’t care if you make mistakes. In the end, it won’t matter what happened to you because He can heal it. You just have to grow, and He will be there to fix everything.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 125–128 – Part 1 – Autumn Dickson appeared first on FAIR.

Choosing Faith Through Failure: God’s Timetable for Zion by Autumn Dickson Because of an extermination order, the Saints were driven out of Missouri and into Nauvoo. In Doctrine and Covenants 124, the Lord excuses His people from building the temple in Missouri after they had been driven out. Doctrine and Covenants 124:49 Verily, verily, I say unto you, that when I give a commandment to any of the sons of men to do a work unto my name, and those sons of men go with all their might and with all they have to perform that work, and cease not their diligence, and their enemies come upon them and hinder them from performing that work, behold, it behooveth me to require that work no more at the hands of those sons of men, but to accept of their offerings. The Saints were driven out and persecuted. They had been commanded to build Zion, and they had been commanded to build a temple, and it didn’t happen. The Lord explains Himself by saying that if people work really hard to do what they were commanded and they are stopped by enemies, He accepts their offering and doesn’t require it anymore. Some might see this as rather convenient for Joseph when his prophecy didn’t work out, but what do you see? What we choose to see is important because perspective is a choice. There are so many ways to look at any given scenario. Do we choose faith? We can choose to look at what happened in Missouri, and say, “The Lord must not be in this. He commanded something, and it didn’t work out.” Didn’t Nephi say that if the Lord commands something, He will make it happen? Don’t we teach that all of the time? Absolutely, we teach that. I reaffirm that. I also reaffirm that what the Lord declares can take a long time to come to pass. Let’s look at a couple of other scenarios. First, there is the mortal ministry of Christ. Many of the Jews rejected Christ because they were looking for a different kind of savior. They wanted someone to come and throw the yoke of the Romans off their backs. They interpreted the scriptures incorrectly and because of that, they missed out on some of the greatest miracles that ever took place. They didn’t see. Their perspective was wrong. Second, there is the death of Christ. The apostles were quite forlorn after Christ was crucified, and they were all immensely surprised to find Him alive again. One of them refused to believe that Christ had risen again until he personally saw Christ. Do we abandon our faith when things don’t look how we thought they were supposed to look? Let’s look at some other examples. One of the Old Testament stories that strikes me as important is that of Daniel and his friends. Babylon besieged and conquered the kingdom of Judah. As part of the conquest, they took the sons of Jewish nobility and put them into the Babylonian court to train and assimilate them. Daniel and his friends refused the food from the king’s table because it had not been prepared according to the Law of Moses. Daniel and his friends believed it would be a sin to eat it. Think about that for a moment. Biblical scholars believe that these boys ranged from age 14-18. Their home had just been conquered. They had lost against a wicked, secular kingdom. It would have been easy for Daniel to think, “Is God really on our side? Do I really want to make the Babylonian king mad? He beat us. Why would I believe that we have the true God? Why would I keep following the religious laws of my defeated nation when it puts my friends and me in danger?” But that is not the perspective that Daniel chose. Despite evidence that pointed to the contrary, David chose to believe. Despite religious beliefs that the Jews were chosen by an all-powerful God and still getting conquered, David chose to believe. Despite the fact that conquering nations paid homage to their gods in response to winning wars, David did not see His God as less powerful. He kept obeying. Perspective is a choice. Some may see a God who abandoned His people or was never there. Some may see the effects of a frenzied mind. Some may see a fallen prophet or a charlatan. I see a God who is actually rather unconcerned with a location. Everyone is so caught up in wanting to know where Zion is or move there immediately, and Heavenly Father is like, “Okay. I see the future. I know where it is, but you’re missing the most important part…” I see a God who knows what mortality is actually for, and He delivers on His promises of growth and deliverance. I see a God who makes and keeps promises but also doesn’t have a pocket watch because time is only measured unto man. Sure, the Saints were driven out, and they didn’t build a temple. It took Nephi a couple of tries to get the plates. Let’s do this on God’s timetable, not our’s. We will build Zion, and we will build a temple there. Just because it hasn’t happened yet doesn’t mean it’s not going to. It doesn’t prove anything. I testify of a Lord who was very aware of His Saints. I testify that He was powerful enough to win Zion over immediately and kick out all of their enemies, but I also testify that He has reasons for what He does. I testify that He has a plan and a timetable, and I testify that it is the best that we could ask for. I testify that trusting Him and choosing a perspective of faith brings blessings and hope and peace.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 124 – Part 2 – Autumn Dickson appeared first on FAIR.

Establishment of Nauvoo; Baptism for the Dead & the Endowment by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.) Class Notes Additional Reading T. Edgar Lyon, “Doctrinal Development of the Church During the Nauvoo Sojourn, 1839–1846,” BYU Studies 15, no. 4 (Summer 1975): 435–46. Lyon gives a brief overview of the new doctrines and interpretations Joseph Smith introduced in Nauvoo concerning the Godhead, the priesthood, the temple, and salvation. Minutes of the Female Relief Society of Nauvoo, 17 March 1842. The Relief Society’s minutes record the counsel given by the Prophet Joseph Smith and by Society President Emma Smith on the date of its founding and the discussion over its name and goals. FAIR has information on the Kinderhook Plates with links to several other resources. The Nauvoo Temple: A Joseph Smith Papers Podcast is an eight-part documentary miniseries that explores the history and legacy of the temple that Latter-day Saints constructed in Nauvoo, Illinois, in the 1840s. The episodes consider what the Nauvoo Temple meant to the men and women who constructed it and the role in played in their religious devotion and worship. Series host Spencer W. McBride interviewed historians and Church leaders for this podcast.   Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children. The post Come, Follow Me with FAIR – Doctrine and Covenants 124–128 – Mike Parker appeared first on FAIR.

“Controversies in Joseph Smith’s Polygamy: New Evidences and New Observations Indicate Fawn Brodie Should Have Done More Research” by Brian C. Hales at the 2010 FAIR Conference Why did Joseph Smith practice plural marriage? There are three different places we could go for answers. We can go to the naturalists—like Fawn Brodie—and the cynics, which are kind of in the same group. We can go to Latter-day Saint apologists, who gave us their own set of reasons. And then we can go to Joseph Smith himself. I’d like to look at these three sources. The first source is the naturalist—and what I mean by that is somebody who is sure God’s not involved. Okay? It’s all natural processes—hormones, libido, job one—and sex. That’s what’s driving polygamy. That’s their answer. And Fawn Brodie kind of codified this idea in her 1945 biography, which unfortunately is still probably the most influential book ever written on Joseph Smith. Brodie totally botched the treatment of his sexuality in polygamy. She didn’t even want to get it right—that’s my frustration. The purest naturalistic view is found in George D. Smith’s 2008 novel, which he called “Nauvoo Polygamy: … but we called it celestial marriage.” I doubt there will ever be a purer naturalistic view written of Joseph the man. CONTINUED HERE The post Classic FAIR – Why Did Joseph Smith Practice Polygamy? – Brian Hales, 2010 appeared first on FAIR.

An Unchanging God, Individualized Grace by Autumn Dickson In August of 1840, Joseph Smith delivered a sermon that introduced the concept of baptisms for the dead. People rejoiced and began being baptized for their kindred dead shortly thereafter. The Mississippi River was often the choice of setting for these sacred ordinances. In January of 1841, Joseph Smith received Doctrine and Covenants 124 along with this instruction. Doctrine and Covenants 124:31 But I command you, all ye my saints, to build a house unto me; and I grant unto you a sufficient time to build a house unto me; and during this time your baptisms shall be acceptable unto me. The Lord commanded the Saints to build a temple again, and He told them that He would give them sufficient time to do so. Until then, He would accept their baptisms for the dead that occurred in the river. We’ve talked about the fact that the Lord tailors His commandments for His people. For example, He made the Word of Wisdom advice before He ever made it a commandment or requirement for the temple. In this case, He allowed the Saints to give their best effort in preparing the temple but allowed them to still offer salvation to their loved ones in the meantime. The willingness exhibited by the Lord to work with us is always a gift. And yet, in other examples, He seems unrelenting in what He demands of His Saints. For example, some of the trials the Saints went through leading up to Nauvoo are difficult to read about, let alone endure. He required a beautiful, massive temple from people who were poverty-stricken and inexperienced. He sent fathers out on missions while their families struggled at home. At times, He stands ready to accept their best efforts. At other times, they are chastised for not fulfilling commandments to the letter. Some may see this as variability in personality. Some may see an arbitrary God who demands or allows depending on His mood. I see a God who eternally loves us and makes decisions based on His purposes for us: to turn us into little versions of Him so that we can enjoy what He enjoys. This is why He can simultaneously overthrow moneychangers in a temple but speak gently to an adulterer. It’s why He can strike Uzziah but forgive a Canaanite prostitute named Rahab. These decisions aren’t based on His ever-changing moods. They’re based on individuals who actually need wildly different things. And even within those individuals, their needs are going to vary from day to day. There is a philosophy adopted by humans that we need to treat all of our children the same. I understand that consistency is vital to a child, but maybe we’re being consistent in the wrong things. I have tried to approach parenting a little differently. Rather than being consistent across the board with each child, trying to remember how I handled any given situation so that I can do the same thing for a sibling, I am consistent in my love for each child. And because I am consistent in my love for each child, my reactions and decisions are going to vary by child. At any given moment, does my child need me to meet them where they’re at or hold to a high standard? What is going to help them progress depending on how they slept, whether they’re hungry, whether they’re stressed from sitting at school all day? Do they need connection and mercy or connection and discipline? Which will help them see reality more accurately and help them acquire correct attitudes towards that reality? I am not Heavenly Mother (or Father) and so unfortunately (or fortunately) for my children, sometimes my decisions ARE based off of my mood and limited capacities for wisdom and patience as much as I try to center them on each individual child. But not so with the Lord. He stands ready with infinite wisdom and patience in guiding us along. If He seems impatient or demanding, perhaps it is us who need to reframe our perspective. He is not annoyed with us; He isn’t ready to wash His hands of us (even when we wash our hands of Him). Rather, He is making individualized decisions about what to require and how to meet us where we’re at. He is parenting and coaching and coaxing in the most divine way possible. If He seems cross or unrelenting, it is likely because He knows that pushing us to a higher standard is what we need. It’s going to require more of our souls. It’s going to push us to the point where we need Him; or more accurately, it will push us to the point where we recognize how much we need Him. If He is gentle and accepting, it is likely because that is the approach that is going to help us progress faster in that moment. The Saints had just experienced some intense devastation. They had been harmed cruelly. They had sacrificed so much. That sacrifice and difficulty wasn’t necessarily over, but Nauvoo became a period of rest for the Saints. The Lord knows what He’s doing. He knows that difficulty is why we came here; He knows the divine purpose of opposition. And yet, He’s also wise enough to know that we’re not ready for constant opposition. Moments of quiet and peace can balance all of that out and help bring out the best in us. So here we see the Lord meeting His Saints where they’re at. He rejoices in the excitement of their hearts to perform this work. He loves their eagerness to provide saving ordinances for their kindred dead. That doesn’t mean He let go of the standard; baptisms for the dead belong to the temple. But He was also willing to give them stepping stones towards that standard. He is not a changing Lord, making decisions based on whether He slept good last night or whether He’s hungry. He is a perfect Lord who knows whether His Saints need a stepping stone or chastisement. I testify of a Lord who loves us and makes decisions based on each individual. I testify that even in the most tragic circumstances, He is there ready to carry us and give us the hope we need to be resilient. I testify of a Lord who loves us enough to whip us into shape or meet us where we’re at, depending on what is going to help us progress into our best selves. He is infinitely good, wise, and patient, but He is not afraid to push us. I love Him, and I’m grateful for how He has pushed me.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 124 – Part 1 – Autumn Dickson appeared first on FAIR.

There is Love in the Lack that God Gives by Autumn Dickson In my last message, I shared some of the words of Joseph Smith when he spoke to the Lord. Those words have been canonized as part of Section 121. For this message, I want to share something similar from the same time period though it’s not canonized. Like the prayer of Joseph Smith, I hope that these words can become our words. Emma Smith was amongst the Saints who were driven out of Missouri at gunpoint. She left behind what she owned and took her children into a frozen wilderness. Not only did she leave behind her possessions, but she was leaving behind her husband who was stuck inside of Liberty Jail. She wrote about this in a letter to her husband, but here is the portion that I hope to emulate in my own life. Was it not for conscious innocence, and the direct interposition of divine mercy, I am very sure I never should have been able to have endured the scenes of suffering that I have passed through … ; but I still live and am yet willing to suffer more if it is the will of kind Heaven that I should for your sake. What Emma went through would not be described as divine mercy by most, and yet, she found the hand of the Lord. She saw the Lord and His goodness and mercy (just as Joseph did), and because of what she saw in faith, she was “yet willing to suffer more if it is the will of kind Heaven…” That is a powerful point to reach. To look at the Lord in any situation and say, I will take whatever You choose to hand out, good or bad. To accept your cross, pick it up, and start following with a childlike trust that He has your best interest at heart. There are many little lessons that lead us to this point. There are many trust-falls that lead to the kind of relationship where you’re willing to accept what the Lord sends your way. There are a lot of principles and truths that we can internalize in order to reach this powerful point in our relationship with God. Let’s talk about one truth that we can internalize that will shift how we look at our lives. As I sat in Relief Society this weekend, the Spirit whispered to me, “There is love in the lack that God gives to you.” We love to testify of tender mercies and divine “coincidences.” We rejoice when someone knocks on our door at the right time. We celebrate the moments when everything comes together for our good. In so many instances, these are the circumstances that build the foundation of our trust in God. It is because of these small moments that we look up and say, “I know He loves me and takes care of me.” What if we could recognize the hand of God in everything? Whenever Conner and I struggled to make things come together, my mom loved to tell me that the Lord would take care of us. She’s absolutely right and yet one time, I responded with, “Like He took care of the Willie and Martin handcart companies?” I was being facetious rather than bitter, but there’s still a lesson there. The Lord did take care of the Willie and Martin handcart companies, and I’m not just talking about the moment they were rescued or the moment they stepped through the veil into spirit paradise. It is easy to associate comfort, intervention, and safety with the Lord’s love; it is powerful to associate discomfort, silence, and perceived danger with the Lord’s love. We needed and wanted mortality with all of its pitfalls. And yet, when the Lord delivers on His promise of growth, we suddenly start to question whether He’s even there. There is no other way for Him to deliver on that promise! Imagine for a moment that He sent us down here and didn’t allow bad things to happen, or maybe He just didn’t let super bad things happen. Being annoyed doesn’t call upon the depths of our soul. It doesn’t prepare us to step into His shoes and perform the work that He performs. Sure, the Lord lives in heaven and experiences all of those positively associated emotions, but He also has to stand back and watch the tragedies unfold on earth. If we can’t hang, we don’t get to step into His shoes. He is giving us exactly what He asked for. He is giving us depth of life. The depth of your sorrow can unlock the height of your joy. They are inseparable sides of the same coin. Life changes when we see the Lord’s hand in the tragedy and not just in the rescue. It changes even more when we see His hand in the tragedy before we reach the happy ending. When your spouse loses their job, when you’re lonely, when your family member or friend gets sick, when you lose your favorite pet, when you lose your health. How would these experiences change if you knew that the Lord had His hand in it and that He had your best interest at heart? What if He could show you the ending? And by the ending, I mean, what if He could show you how powerful you become as a result of the tragedy? What if He showed you the end result, your glory, as well as what He went through to make sure you wouldn’t walk the path alone? Would it change your fear? Would it change your bitterness or devastation? How would your life change if you saw His love immediately as tragedy strikes? How would your life change if you could see His love in the lack that He gives to you?” It enabled Emma to carry more than most. The perspective of “His love in the tragedy” carried her. That doesn’t mean that Emma never suffered again. Her faith didn’t immunize her against mental, emotional, and physical suffering. In her letter to her husband, she also references deep pain. Our trust in God’s love, whether in the rescuing or the tragedy, doesn’t take away the suffering. Life isn’t about escaping pain; eternal life isn’t about escaping pain. Which is why I ask again: How would your experience change if you knew He had a hand in it and that He had your best interest at heart? How do you describe the change that comes from knowing heaven is right on the other side of the veil? I’ve shared this analogy before, and I share it again. It’s like being homeless, hungry, and exposed to the elements but knowing that everything you could possibly dream of awaits you in a couple of days. It doesn’t erase what you’re immediately feeling. You still feel the hunger, the weather, the lack of a bed. And yet, it does change how you feel about what you’re experiencing. I testify that every decision the Lord is making to manipulate the details around you is in your favor even when it doesn’t feel like it. I testify that there is love in the lack that He chooses to give just as there was love in the suffering that ultimately rescues us. I testify that trusting Him through everything changes you for the better, and it brings the hope He promises.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 121–123 – Part 2 – Autumn Dickson appeared first on FAIR.

The “Mormon War” of 1838; Joseph Smith’s letter from Liberty Jail by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.) Class Notes Additional Reading FAIR has an article on The Danites with links to several other resources. R. Scott Lloyd, “Hawn’s Mill Massacre: ‘New Insights and Interpretations’,” Church News, 9 November 2013. Recent research indicates that the name of the Mormon settlement was spelled Hawn’s Mill, rather than Haun’s, and that the Saints there were not aware of Joseph Smith’s counsel to move closer to Far West to avoid violence. Transcript and photograph of Governor Lilburn W. Boggs’ “Extermination Order,” Missouri Executive Order 44, issued 27 October 1838. Emma Smith’s letter to Joseph Smith, Jr. in Liberty Jail, 7 March 1839. In her letter, Emma updated her incarcerated husband on her status and the the welfare of their children: “Was it not for conscious innocence, and the direct interposition of divine mercy, I am very sure I never should have been able to have endured the scenes of suffering that I have passed through…but I still live and am yet willing to suffer more if it is the will of kind Heaven, that I should for your sake.” Sections 121, 122, and 123 of the Doctrine and Covenants are extracts from a letter written by Joseph Smith and other Church leaders from Liberty Jail on 20 and (c.) 22 March 1839. Images of the original letter, along with an uncorrected transcript, are available on the Joseph Smith Papers website: Part 1 (20 March 1839); Part 2 (ca. 22 March 1839). Kent P. Jackson and Robert D. Hunt, “Reprove, Betimes, and Sharpness in the Vocabulary of Joseph Smith,” The Religious Educator 6, no. 2 (2005): 97–104. Jackson and Hunt explain what these words meant in 1839 and the context in which they were used in D&C 121:43.   Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children. The post Come, Follow Me with FAIR – Doctrine and Covenants 121–123 – Mike Parker appeared first on FAIR.

Three Truths to Transform Your Prayers by Autumn Dickson Context. Joseph stayed in a frigid prison with some of his companions for four months. It was one of the coldest winters on record in Missouri. They didn’t have sufficient clothing to keep them warm; the food was scarce and rotten. On at least four occasions, the food was poisoned. They couldn’t stand up straight because the prison was too short. There was no trial because of insufficient evidence, and witnesses were intimidated from testifying on behalf of Joseph and his companions. This suffering was compounded by what was happening to their loved ones. They were separated from family and friends who were also suffering tremendously. Joseph’s band of followers had been expelled from Missouri through an extermination order and found themselves camped on the side of a river in winter time. As the men froze in the horrible prison, their people froze on the banks of a river. Joseph and his friends listened to their captors tell stories of the assault and murder of their friends and family back in Missouri, specifically the recounting of Haun’s Mill. Dark times. I have experienced some level of darkness and even if mine is comparatively lesser to Joseph and the Saints, I still believe that what we read in these sections can uplift us, carry us, and help us see more clearly. There are three principles that we’re going to talk about in relation to prayer that have the power to bring light back into our life. Doctrine and Covenants 121 is a revelation that occurred during this time period, and it is unique in the sense that it is one of very few sections that include words spoken by man and not just the voice of the Lord. I want to talk about the specific verses coming from Joseph’s own voice. Though it was Joseph speaking and not the Lord, we can learn something profound. If you want a good example of how to pray in faith, look no further than Joseph in Liberty Jail. Instead of reading consecutive verses, I’m going to read phrases from different verses to emphasize my point. Here are some of the words we read from Joseph. Doctrine and Covenants 121:1-6 O God, where art thou? How long shall thy…pure eye, behold the wrongs of thy people…? O Lord God Almighty, maker of heaven, earth, and seas, and of all things that in them are…Remember thy suffering saints, O our God; and thy servants will rejoice in thy name forever. Are we able to rejoice in the Lord under all circumstances? Even in the midst of tragedy, do we acknowledge His presence, purity, and power? In the midst of despair, are we able to still recognize ourselves as His? Let’s talk about three ways Joseph shows his faith. First, Joseph acknowledges Him. Perhaps we have not received manifestations to the extent that Joseph did, but we have had manifestations. Though the Lord wasn’t providing solutions or softening hearts or providing ways of escape, Joseph reached for the Lord. Second, he acknowledges the perfect characteristics of God. Despite the less than perfect circumstances, despite the seemingly juxtaposed concepts of God’s goodness and God’s willingness to allow the current despair, Joseph calls His Lord good. Third, Joseph acknowledges the sacred relationship between him and his God. It’s easy to be tempted to believe that God is angry or disappointed with us when things get sticky. If I had been in Joseph’s circumstances, I surely would have felt like I had done something wrong. I would have assumed that if I had been better or wiser or more righteous, I could have circumvented this terrible halt in the Lord’s plans. Not Joseph. More than once, Joseph describes the Saints with adjectives that imply ownership. Joseph and the other Saints belong to Christ. At least within this prayer, Joseph doesn’t waver in that. Joseph’s prayer is filled with faith. It is fascinating to me how each of these three principles of faith are almost like stepping stones in our progression of faith that eventually becomes powerful enough to move mountains. As we apply that faith in prayer, we find the salvation we’re looking for. Here are the three principles of faith put into concise terms. 1) I believe that God is there. 2) I believe that God is good and powerful. 3) I belive that I am God’s child, and He loves me. After it became a habit to write my prayers, I found myself inadvertently going through these three principles when I found myself in trouble. I didn’t even realize I was doing it (thank you Spirit) until the Lord guided me to write this. As I acknowledge the pattern this Lord has helped me establish, I realize that it has changed the course of my prayers, and therefore, my life. If you are in a place of darkness, there is a lot of benefit in taking your troubles to the Lord. I’m sure there were plenty of times when Joseph talked to the Lord about all the things that he and the Saints were experiencing. I have found a lot of goodness in this strategy, and I employ it often. And yet, some of my most powerful prayers have not come when I’ve poured out my heart about what’s going on and pleaded for some specific form of deliverance. My most powerful prayers are those drenched in those three principles of faith: I believe God is there, I believe He is good and powerful, and I believe that I am a child of God and He loves me. When I take the time to acknowledge those three beliefs (in the same way that Joseph did), I find myself healing and comforted before I’ve ever gotten direction or deliverance. My problems and danger feel much smaller, the rewards greater. It makes everything I’m going through more manageable because I have remembered to compare it against some of the most powerful facts in existence. My problems don’t stand a chance against that. I think it’s important to acknowledge that Joseph wasn’t immediately delivered from his prison after showing faith. Faith can move mountains, but the most important thing that faith can do is change us in the face of those mountains. Being changed at the end of this mortal experience is infinitely more important than being delivered from a jail cell. There’s no comparison. I testify of God. I testify that He is there, that He is powerful and good, and I testify that He loves you because you are His child. I testify that those facts are true, and yet, they don’t hold much power in our life if we don’t believe them. God cannot prove Himself, His goodness, His power, or His love any more than He already is. We have to be the ones who change if we want to find those pieces of salvation He keeps handing out.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 121–123 – Part 1 – Autumn Dickson appeared first on FAIR.

Rejoicing During Failing by Autumn Dickson We are in an interesting section of church history here. This portion of history is often very difficult for some people because it calls Joseph’s prophetic calling into question…again. While the Saints were living in Kirtland, Ohio, Joseph encouraged the Saints to invest in the Kirtland Safety Society. The Kirtland Safety Society was meant to be a bank, but the state of Ohio rejected the Saints charter to form one. Instead, they utilized a loophole and made it a joint-stock company. You don’t really have to understand economics or legalities to understand that it failed. Many people lost a lot, and when we consider the fact that there are many people who don’t have a lot already, it can be easy to wonder how Joseph got it so wrong. Why didn’t the Lord help the Saints with this? Or, at the very least, why didn’t the Lord warn Joseph against forming the Kirtland Safety Society? People listened to him because he’s the prophet, and they got burned. In fact, this is one of the reasons many Saints (including members of the twelve apostles) apostasized. Interestingly enough, very shortly after the Saints fled Kirtland, Joseph was praying about the church’s difficult financial situation. Here is one of the verses in the revelations he received. Doctrine and Covenants 119:1, 4 1 Verily, thus saith the Lord, I require all their surplus property to be put into the hands of the bishop of my church in Zion, 4 And after that, those who have thus been tithed shall pay one-tenth of all their interest annually; and this shall be a standing law unto them forever, for my holy priesthood, saith the Lord. So the Kirtland Safety Society failed, and then Joseph received a revelation that the Saints needed to give more. Again. If this is the Lord’s church, why isn’t He enabling them to do what they need to do? LIke build Zion? Or build temples? If He has all of these expensive things that He desires of His Saints, why does He keep taking away? Or, at the very least, why is He allowing it all to be taken away? I’ve got a theory. My theory calls upon a story found in the New Testament, specifically in John 6. Christ feeds the 5,000 with a couple loaves of bread and fish. In modern times, we revere this beautiful miracle and use it to teach all sorts of lessons, but the story gets even more interesting. The people did not take all of the spiritual lessons that we often pull from it. Instead, they try to force Christ to be their king. He departs, and they find Him again, presumably to look for more free bread. I presume this because they don’t really like it when He refuses to make more bread. Many disciples leave and walk no more with Him. Despite the gigantic miracle that did take place, we find a bunch of murmuring people who start to get mad at Christ. The second that Christ takes away the free bread, the people essentially start saying, “Who is this guy? He is just the son of Joseph and Mary.” The parallels with the people who apostasized during this period in church history is astounding. Anyway. Christ had to take away the bread in order to provide an opportunity for people to follow after Him for spiritual reasons. Otherwise, they would have followed Him for eternity continually receiving the bread but never actually finding the joy that was meant to be theirs. They never would have found it. They were too distracted by bread. The Lord giveth, and the Lord taketh away. Blessed be the name of the Lord. We rejoice in Him when He gives, and we rejoice in Him when He takes away. Otherwise, it’s not really the kind of faith that brings salvation. If we want salvation from our faith, it has to be a specific kind of faith. Let me show you the differences. It cannot be faith that says, “I trust that God can give me everything I want.” It has to be faith that says, “I trust God no matter where He takes me.” It is only this kind of faith that moves the mountains within us. It is only this faith that brings salvation in the truest sense. Let’s bring this back to the Kirtland Safety Society. It would have been very easy for Heavenly Father to build up the city and the bank and the temple all by Himself. He built the earth; I’m pretty sure construction is not the problem here. I’m sure He could have enabled the Kirtland Safety Society to succeed wonderfully. But He didn’t, and it shook the faith of many. This is not the first time that Christ has “taken away,” and it’s not the first time that people abandoned ship because of it. It’s not the first time that people turned their backs on all of the other miracles that were performed. It’s not the first time people were too distracted by earthly problems to miss the eternal, spiritual lessons that had far more significance. Let’s take this a step farther. The Lord took away, and then He called upon the people to give even more after they had just fled their homes in Kirtland. In our day, I have seen many people call for an end to tithing, at least for the poor. For a church that is worth a lot of money, it really makes them upset that it would require the sacrifice of the widow who only has a mite to give. I understand where they’re coming from. Imagine a billionaire asking the poor for donations. It would spark outrage. But, like the disciples of old who walked no more with Christ, they are missing the entire point. Christ is the ultimate billionaire. Trillionaire. Yeah, it goes beyond that but I don’t know the label for someone who has infinite funds. He could end world hunger and physical suffering. He could stop all of it, but then we would be so distracted that we would never learn the weightier matters. I don’t care what you say; bread can’t bring true happiness. Bread will one day be a part of our eternal reward. If you live righteously, all of your needs will be provided for. I’m pretty sure that even if you live wickedly, all of your needs get provided for in the other kingdoms. However, none of that will amount to the joy and peace and salvation that is meant to be yours if you do not learn the weightier matters. Our God is wise and knows that taking away is essential to learning the weightier matters. He takes away, and He asks for sacrifice because only complete and utter faith in Him will bring salvation and all of its associated positive emotions. Christ doesn’t need your tithing. You need your tithing. In Doctrine and Covenants 119:6, the Lord says that if His people do not follow the law of tithing, “…it shall not be a land of Zion unto (them).” I want to give an analogy to take this further. Let’s say I build a house for my kids. It has absolutely everything they need, and I give it to them for free. It’s a gift. However, I can’t force my kids to enjoy the house. I can’t force them to live together in harmony and work together and love each other. I can’t force the house to be heavenly. They have to do that with their actions and more importantly, their attitudes. It doesn’t matter how much I gift them heaven if they’re not living in a heavenly manner so that it brings all the joy that the gift was meant to bring. In that sense, I am offering them a gift of “Zion” in which they can have everything they need and where they can experience all the joy that comes with living in harmony and love with others. Unfortunately (or fortunately?), I cannot truly force Zion’s joy upon them. I can tell them how to experience it by forgiving and loving and taking care of what they’ve been given, but if they choose to ignore my laws, then it will not be Zion to them. It doesn’t matter how much I provide and offer the gift. It will not be Zion to them if they are not living Zion-like lives. If my children continue to ignore my laws to the extent that they’re miserable, then perhaps the most merciful and loving thing I can do is to kick them out of the house so that they can learn to appreciate what they were given. Perhaps that sounds dismissive, unmerciful, or uncaring, but it also holds a grain of truth. We can’t experience Zion unless we are changed to appreciate it. No matter how long you stay in the land of Zion, you will be miserable until you are changed. Sometimes the only way to change is when He takes it away or when He asks us to sacrifice it. Maybe you don’t believe me, but believe Christ. He knew He had to take away the bread FOR THE BENEFIT of His disciples so long ago. They chose to leave anyway, but they would have refused the eternal blessings anyway because they would have been distracted by a piece of bread. I testify that following the Lord no matter where He leads is the most incredible journey you can take. I testify that if you want joy, you trust the Lord. I testify that you need tithing, not the Lord. I testify that the weightier matters will bring you more than a piece of bread.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 115–120 – Part 2 – Autumn Dickson appeared first on FAIR.