Restitutio

by Blair Wingo Authentic Christianity requires both believing the biblical gospel as well as following Christ.  Too often today we want to believe in Jesus as savior without following as lord.  In this moving poem Blair Wingo sets the record straight.  She appeals to the bible as the source for reintroducing the real Christ rather than what pop-culture teaches.  Never has there been a man who is at once so universally loved and lauded while simultaneously ignored and marginalized as Jesus in America today.  Listen in as Wingo courageously exposes the rampant hypocrisy in Christianity.

Most Christians never give worshiping Jesus a second thought.  However, as biblical unitarians–those who believe the Father is the only true God–we do need to wrestle with this question.  Some have argued that worshiping Jesus is tantamount to idolatry since we should only worship God.  Others have taken the view that we can worship Jesus on a different level than God and that doing so is not only permissible but encouraged by God.  I go through some of the words translated worship and serve, list out worship acts, and handle objections and limitations in an effort to see what the bible actually says about this important practice.  Listen to the message to find out more. This sermon has a corresponding prezi, available here. Introduction There is only one God; His name is Yahweh; Jesus is not God; Jesus is not Yahweh[1] Be a Berean (Acts 17:11) Neither accepted nor rejected the message Until they checked it against the Scriptures Whatever the Bible says is what I want to believe Worship Vocabulary Bowing: shacha (שָׁחָה) or proskyneo (προσκυνέω) Of gods (Judges 2:12) Of humans (1 Samuel 24:8; Revelation 3:9) Of Jesus As respectful greeting (Matthew 8:2; 9:18) As submission/honor (Matthew 18:26; Mark 15:19) Serving: avad (עָבַד) or latrevo (λατρεύω) Of God (Acts 24:14) Of a nation (Jeremiah 27:6) Often used together Deuteronomy 5:8-9; Matthew 4:10 Worship Acts Submission: bowing, kneeling, prostrating (Hebrews 1:6) Adoration: love, devotion, gratitude (1 John 5:1) Veneration: respect, reverence, fear (Ephesians 6:5) Praise: recounting attributes, deeds, tongues (2 Peter 1:16-18) Meditation: contemplating, communing, fellowshipping (1 John 1:3) Sacrifices: animal, cereal, wine, candy, hair, money (Luke 8:1-3) Sacred texts: reading, reciting, chanting, memorizing (~25 references to SOM in James) Serve: follow laws, seek to please, lifestyle (Colossians 3:23-24) Singing: to/about (Revelation 5:9-10)   Objections[2] Isn’t worshipping anyone other than God idolatry? Two definitions of idolatry Worshipping a statue/representation of a god Devotion that “takes attention away, detracts from, or takes the place of the glory of the only true God”[3] God has exalted Christ to His right hand, above the angels (Ephesians 1:20-23; Colossians 2:10; 1 Peter 3:22) Worshipping Christ actually gives God glory as the indirect recipient Philippians 2:9-11 In light of Phil 2:9-11 and Hebrews 1:6, Patrick Navas writes, “In fact, it would be fair to say—in accord with Scripture—that the worship, honor, glory and respect attributed to Christ is something that God not only allows but commands, is pleasing to him, and God himself is glorified in this…Yet the honor and adoration given to Christ is, in the ultimate sense, an honor and adoration given through Christ to the Father, the ultimate source of every blessing in Christ.” [4] (1 Peter 4:11; Hebrews 13:15) Christ’s transparency Christ’s words were really God’s (John 12:49-50) Christ’s actions were really God’s (John 5:36) Christ did the Father’s will (John 6:38) Christ admitted he could do nothing on h

by Paul Washer In this convicting sermon Paul Washer exposes the unholiness that pervades much of Christian youth culture.  Although I do not agree with much of what Washer stands for, this message of his significantly affected my life.  It not only inspired me to live for God wholeheartedly, but also exposed the sneaky ways in which my culture subtly pulls me towards unholiness and sin.  This sermon is a wake up call.

by Sean Finnegan What happens when people die?  In this sermon I mention show the biblical “evidence” for heaven, hell, purgatory, ghosts, and reincarnation before revealing the overwhelming number of texts supporting the sleep of the dead.  Focusing on John’s Gospel, I establish that (1) the dead are in their tombs asleep until they hear Christ’s voice to awaken in resurrection, (2) that resurrection will not occur until the last day, (3) that Jesus called Lazarus “asleep” when he was really talking about him being dead, and (4) that Mary was looking for Jesus not merely his body when she discovered the empty tomb.  In the end we must ask ourselves, “Why should there be a resurrection of the dead if no one is really dead?” I used a prezi for this sermon, which you can access here. Acts 17:11 Bereans are not only noble-minded but courageous as well. They did not immediately accept Paul’s message about Jesus, nor did they reject it out of hand. They listened; then they checked it against the Scriptures to see if it was valid. What Happens at Death? Heaven (stare at God, become a star, become an angel, watch over relatives) Hell (tortured in a fire forever) Purgatory (tortured in a fire until sins are purged) Ghosts (live on earth among us without a body, possibly able to interact or possess) Reincarnation (at death, one’s memory is wiped, and they are reborn) Sleep (unconscious but able to be resurrected) Gone (their thoughts, feelings, experiences, etc. are gone forever) As Christians, we can test ideas to see which are correct by a standard − the Bible. John 5:26-29 The dead are in their tombs asleep. However, when they hear his voice, they will awaken. This is resurrection. John 6:38-44, 54 Four times over, Jesus clearly teaches that he will raise the dead on the last day, not the day of their death. John 11:11-27, 43-44 When Jesus spoke of Lazarus’ death, he said he was asleep and that he was going to awaken him, and yet he was really talking about death and resurrection. Did Jesus tear Lazarus away from bliss in heaven to return to this old earth? No, he brought him back to life—woke him up! John 20:11-18 Mary looked for Jesus, not merely his body. Jesus clearly says he had not gone to the Father in death. If Jesus did not go to heaven at death, then why should we think we will? Why should there be a resurrection of the dead if no one is really dead?

Steve Gregg vs. Tom Morris Once you become saved can you lose your salvation?  Listen to this debate to hear both sides of this important question.  Admittedly, the debate does seem to be a bit of a mismatch, since Gregg is extremely well prepared and Morris could not answer many of Gregg’s points.  Even so, this debate showcases what scriptures those of us who believe in Conditional Salvation use to make our case as well as how to respond to at least some of the stereotypical texts that eternal security proponents employ to justify their position.  Overall the debate is cordial and worth your time.

by Sean Finnegan According to Jesus no one should call him “Lord” if he or she does not do what he says.  In other words, Christ says he wants followers not merely believers.  Although hippie Jesus, one-and-done Jesus, American Jesus, prosperity Jesus, poverty Jesus, and part-time Jesus all vie for all attention, we encounter the real Jesus in the Gospels, which have confidence in today because of the massive number of manuscripts that have survived from antiquity.  Following Jesus has massive benefits as well, including eternal life, forgiveness of sins, life transformation, and ultimate meaning for your life.  The reasons not to follow Jesus pale in comparison.  As a result, doesn’t it make sense to take the next step, to confess Jesus as Lord and begin following his teachings? Two requirements of Christianity Believe gospel Follow Jesus What it means to follow Jesus Calling Jesus “Lord” means doing what he says (Luke 6:46-49) Resisting the temptation to fashion a Jesus to suit our desires Getting at the real Jesus through Scripture Reasons to follow Jesus Eternal life (Matthew 19:27-30) Forgiveness (Ephesians 1:7-8) Transformation (Matthew 11:28-30) Reasons not to follow Jesus Too much commitment Don’t want to be called a Jesus freak Don’t believe it is true Taking the next step

by Paris Reidhead One of the most famous classic sermons of all time, Paris Reidhead’s “Ten Shekels and a Shirt” calls into question why you serve God?  From his account of missionary work to his observations of historic Christian preaching to other movements occurring in his own day, Reidhead weaves together an inspiring and very convicting message relevant in any age.  Are you a Christian because of what God will do for you or do you serve him because he is deserves it?  Learn about the pervasive and subtle influence of humanism as well as the cure to such a blight.

Here’s the original paper in pdf form. I presented this talk at the 18th Theological Conference held near Atlanta, GA.  In it I present a case for the radical practice of loving our enemies.  Whether you believe Christians can and should use violence to defend themselves or others or if you think more along the lines of Christian pacifism, this talk will familiarize you with the main reasons why some Christians hold to nonviolence.  Essentially, my case finds its roots in taking Jesus’ command “love your enemies” literally along with the apostles instructions to never return evil for evil.  My case is couched in proleptic ethics such that Christians are now, even before the kingdom arrives in all of its magnificent glory, embodying the kingdom in whatever ways we can.  In other words, I believe God calls us to live the way we will live then now as a testimony of what is to come.  Lastly, I tackle the issue of early Christian history and demonstrate that the writings we have from the first few centuries testify that the church was nonviolent.  Please do not judge my position on this as liberal or cowardly (the two most common charges), but realize that I’m basing my beliefs on the testimony of scripture and that it takes a heck of a lot more courage to love one’s enemy than merely reciprocate violently. Below is the paper that went with this presentation along with a detailed set of responses to common objections. Introduction Is it right for Christians to volunteer in the United States’ military?[1] Should followers of Jesus join the police force? Can one who has been redeemed find employment as a security guard? Should disciples keep a loaded gun in the house in case an intruder enters? Is there ever a time when violence is justified? These questions and many like them, for Christians, center on whether or not we interpret the New Testament teachings to prohibit violence or permit it. This work seeks to provide a clear biblical theology for this critical subject.[2] From the title it is clear that my perspective falls on the side of those who see Jesus and the Apostles as teaching something new—the idea of nonviolent enemy love. Now, I realize that the moment I suggest that violence is wrong for Christians, a whole slew of questions and “what ifs” come to mind. Let me start by saying that these types of questions have good answers and we have collected a number of answers to difficult questions on our website.[3] However, it would not be prudent to handle all of the “objections” prior to laying out the case for nonviolence biblically, logically, and historically. Therefore, it is my intention to present both the clear biblical teaching on this subject and the theological framework into which this teaching fits. Though adherents to nonviolence are still unquestionably in the minority, as of late more and more leaders from non-Anabaptist[4] traditions are beginning to speak up. As I have researched this subject, in an effort to gain answers to the tough questions that face Christian pacifism, I have been surprised to find how central kingdom of God theology is to this topic.[5] It’s as if one cannot talk about nonviolence without talking about the kingdom. But, what is it about the kingdom of God that inspires peace-making rather than war-making? In order to see how Jesus understood and applied the kingdom of God theology to his life and ministry, we need to first look at how the kingdom was understood in the Hebrew Bible.   The Kingdom of God in the Hebrew Bible Thou

by Joel Hemphill In this short but revealing testimony, famed southern gospel singer Joel Hemphill tells his journey from oneness to one.  Growing up in the “Jesus only” movement, he preached and sung about Jesus as God until the Father began to show him the light.  His transparent honesty comes through as he narrates of how he courageously opened his mind to the possibility that maybe, just maybe, he had gotten the most important doctrine wrong for all of these years; he had misidentified God with Jesus and consequently robbed him of his glory.  Now that Hemphill has seen the light, he writes and travels proclaiming the glory of God the Father with vigor and passion.

by Sean Finnegan According to Hebrew bible expert, Walter Bruegemann, all of us live by a script.  He contends that our society is constantly scripting us with technological, therapeutic, consumer militarism.  In the words of the Apostle Paul, we must fight this tendency by refusing to conform to this world but be transformed by the renewing of our minds.  The gospel message itself offers us a whole new script.  It’s hopeful rather than pessimistic, motivated by love rather than fear, characterized by abundance rather than scarcity, provides us an anchor to weather the storms of this life, gives us lasting purpose, and makes sense of morals.  Ultimately, we all have to choose what kind of script we will live by. We are privileged and commissioned to give the world a foretaste of the kingdom through our actions and words, by modeling a new way of doing relationships, by performing outrageous acts of cross-shaped love to a world that is numb, consumeristic, obsessed with sexuality, terrified of extinction, and generally over busy, under paid, and bored.  We offer the world a new script. We are the people of God who have a prophetic message to deliver—a message of hope and forgiveness, a message of value and purpose, a message of freedom about a God who is dedicated to fixing up this place and who will one day send his son to make everything wrong with the world right. The Good News kingdom origin is in Genesis creation promises to Abraham Davidic royal line chosen 2 Chronicles 17.11-14 pre-exilic prophets Isaiah 2.1-4 Isaiah 35.4-7 exilic prophets Daniel 2.44 Daniel 7.13-14, 18, 22, 27 post-exilic prophets Zechariah 14.6-9 John the Baptist Message of repentance in light of the coming kingdom Jesus’ ministry gospel proclamation (Luke 4.43; Matthew 4.23; 24.14) teaching the way of Jesus (i.e. Sermon on the Mount) healing/exorcisms radical acts of love to outcasts parables (Matthew 13) calling of 12 and promise to reign (Matthew 19.28) crucifixion 1 Peter 2.21-24 for our sins to show us the way of Jesus to enable us to die to sin and live the way of Jesus resurrection Jesus really is the Messiah (Acts 17.31) defeat of evil (Colossians 2.15) we too will be raised (1 Corinthians 15.20) holy spirit fire of God tongues, prophecy, healing, boldness (Acts 2.4) empowered to live the age to come now fruit of the spirit (Galatians 5.22-23) Effects of Believing the Gospel given a bright future 2 Timothy 1.10 given a new life to live now 2 Corinthians 5.17 Romans 6.4