Theology on Mission

Fitch and Moore sit down with Andrew Draper to discuss his superb work "A Theology of Race and Place: Liberation and Reconciliation in the Works of Jennings and Carter." Dr. Andrew Draper is a pastor in Muncie, Indiana and has written extensively on black theology, ethics, and the church. In this episode Andrew shares his expert insight into the work of Jennings and Carter and the implications it has for the church. Below are a few links that introduce you to the work of Willie Jennings, J. Kameron Carter, and our new friend, Andrew Draper. Andrew's book: https://www.amazon.com/Theology-Race-Place-Liberation-Reconciliation/dp/149828082X Andrew's recent lecture at Fuller: https://fullerstudio.fuller.edu/the-end-of-mission-christian-witness-and-the-decentering-of-whiteness-andrew-t-draper/ An important article to understanding the work of Wille Jennings (Fitch references this) https://divinity.duke.edu/sites/divinity.duke.edu/files/DukeDivinityMag_Spring15.WEB_.compressed.pdf Audio with J. Kameron Carter: https://cct.biola.edu/witness-possibility-j-cameron-carter/ Come explore Northern's Master's in Theology & Mission alongside Fitch, Nijay Gupta, Beth Jones, Greg Boyd, Drew Hart and more.

Here is the audio from our recent webinar. We hope to be back in the studio soon! Check out our Master's in Theology & Mission with classes taught by Dave Fitch, Greg Boyd, Nijay Gupta, Beth Jones. Past visiting professors and lecturers have included Stanley Hauerwas, Michael Gorman, Fleming Rutledge, Reggie Williams, Soong Chan Rah, and Kyuboem Lee. https://www.seminary.edu/programs/theologyandmission/

Fitch & Mike sit down with Dr. Drew Hart, professor at Messiah University to discuss his new book, "Who Will Be My Witness?"

How does a local church discern through disagreements? How do we decided what "issues" are essential? Here are the steps proposed in this episode, following the apostles work in Acts 15 1) The apostles and elders (leaders) met to consider the question (v6) 2) They observed what the Holy Spirit was doing (v8-9, 12) 3) A whole community listened and discerned (v12) They wokred with the leaders (v22). There was mutality of listening, consensus, etc. 4) Scripture was carefully considered...drawing its past meaning into the present (v15-19) 5) They wrote down their discernment in a letter "it seems good to the Holy Spirit and to us...." (v26) Lastly, check out our Church Planting Webinar in a few weeks with Hugh Halter: https://www.seminary.edu/churchplantingwebinar_mission/

What would it look like for us to focus our ministry on increasing density, rather than increasing numbers? Listen to find out!

Dive into innovative church planting models that prioritize community engagement over mere attendance. Explore the need for inclusivity and diverse leadership to foster transformative relationships in various neighborhoods. The discussion also highlights sustainable practices empowering ethnic communities and innovative funding strategies, especially in a post-COVID world. With practical examples and a mission-oriented lifestyle focus, listeners are encouraged to engage meaningfully and create authentic connections in their local context.

How do we respond to a post-Trump presidency? Fitch suggests a few different approaches drawing on authors who write about post-Nazi Germany and Ta Nehisi Coates. To be clear, we aren't accusing those who voted for Trump of being Nazi’s! We are offering perspectives (some from post Nazi Germany) for those of us who can’t relate or find it difficult to engage the 74 million who did vote for Trump.

"To pursue liturgy for our own depths of formation and ignore the cultural engagement of those outside the faith is a luxury of Christendom." --Dave Fitch In this episode we discuss the "post-evangelical" turn towards liturgy and the great joy of celebrating Advent. We contend that Advent is for the formation of Christians and for the purposes of engaging those outside of liturgical traditions of the church. Check out Fitch's article here: https://www.missioalliance.org/advent-for-the-rest-of-us-avoiding-exclusion-welcoming-wonder/

Just in time! On the eve of the election Fitch and Moore describe a 'Third Way' approach to theology of church and culture. Some suggest a 'Third Way' approach is merely a position of privilege that too easily compromises and disengages. This episode corrects those fallacies and outlines how Third Way politics provides a different way of being with Jesus in the world. Show Notes: THIRD WAY POLITICS AND ITS FALLACIES Intro 1.) COMPROMISE? Third Way has often implied compromise- arriving at a solution to the conflict by way of the middle. Although I encourage listening and discerning in the middle of conflict, in no way do I suggest compromise. Instead, I suggest a conflict, when open to God’s presence and working, leads us into a future neither side could imagine within the existing frameworks they are working in – ‘a way beyond’. 2.) DISENGAGEMENT? Third Way has often implied dis-engagement. Although I often encourage refusing to engage a conflictual injustice in the world on the terms dictated by the world (antagonism), in no way does this imply disengagement. I advocate a different kind of engagement, through actual physical presence, resistance (getting in between) to the violence, questioning, speaking truth sincerely to power (parrhesia). In this way we stick a wrench into the machinery of injustice and open space for God to work. I call it the ‘way beyond.’ 3.) REFUSE TO TAKE SIDES? Third Way has often implied refusing to takes sides. Although I often encourage people not to take sides within an ideological antagonism, in ways that pour flames onto the same enemy making machine, in no way does this imply we do not take sides with the poor, the oppressed, and speaking out of these places against unjust policies and wicked powers. Too often when we rush to take a side in an existing conflict, we do not examine the framework which sustains the injustice, and even if we (think we) ‘win’ the contest for justice, if we stay within the same frame, we perpetrate more of the same injustice, power structures. I see this over and over again when it comes to sexuality, race, economic, injustices. I’m looking for a way that disrupts the existing frame and moves us to a way beyond. 4.) WITNESS ONLY? Third Way has often implied, when it comes to justice, that all we need to do is be the church in our local context. Although I strongly encourage that justice must take shape locally in a social body first, this is no way implies we do not engage injustices in the world actively. It is a fact (I conend) that only by modelling a different way of justice in a social body can a society be disrupted and have imagination for what God would do for His justice. But these local bodies ferment a revolution in a way no national politics ever could. This form of politics leads to ‘way beyond’ current political imaginations. 5.) BE HUMBLE AND LISTEN … and everything will turn out all right… actually this posture id different from/more than “give up and be nice”… it’s a presence, a opening space to ask questions, it is subtle disruptive

In this episode, Fitch and Moore explore critical theory and what is has to offer the church. The conversation follows Fitch's response to Tim Keller's article on biblical justice and covers an expanse of topics: race, sexuality, ideology, identity politics and more. Here is Fitch's recent article: https://www.christianitytoday.com/scot-mcknight/2020/august/critical-theory-tim-keller-and-david-fitch.html Here is the previous article:https://www.christianitytoday.com/scot-mcknight/2020/august/tim-keller-david-fitch-and-justice.html Tim Keller's article: https://quarterly.gospelinlife.com/a-biblical-critique-of-secular-justice-and-critical-theory/