Power for the Peaceful: A Course in Tao

Verse 75 recapitulates some themes we havealready seen in Tao Te Ching. Today we focus on how these themes are not Lao Tzu’s alone, but have wide and universal appreciation throughout the world’s spiritual traditions, philosophies, psychologies, and artistic endeavors. Thiswas so fun for me, and I hope you enjoy it, too. May your days begin with unclenched and empty hands, to become the sources for peace and hope in your world today.

As we near the end of Tao te Ching’s 81 verses, we see Lao Tzu revisit some high themes we’ve seen before. Today’s verse 74 treats how our prior grounding and rootage in Tao is ever and always stronger than culture’s siren calls to pay attention to the worthless, lifeless dreads and find  of thinking. We hear from Paul Coelho, Abraham Lincoln, Cornel West, and the book of Ecclesiastes. Reminder! Along with Chandler Schroeder, I am beginning a new series of podcasts called “The Technicolor Dreamcoat of Religion“ to which you can subscribe now for updates and our first semester of classes on how religions get made. (https://www.youtube.com/@TechnicolorDreamcoatofReligion)

Verse 73 has a unique take and message for us looking for patterns in the universe to support our penchants for assigning “good” and “bad”, or “right” and “wrong” in advance as the universe unfolds around us.Instead, this verse might tempt us to flirt with becoming a student of the “Great Maybe” – a life where we let others make distinctions where there are none, while we return to the original uncarved block of existence where we find ourselvesoriginally defined by eternal Tao, and not by some temporary culture. We talk about theodicy, or the tendencies we have to offer predigested answers about why seemingly bad things happen. Reminder!Along with Chandler Schroeder, I am beginning a new series of podcasts called “The Technicolor Dreamcoat of Religion“ to which you can subscribe now for updates and our first semester of classes on how religions get made. (https://www.youtube.com/@TechnicolorDreamcoatofReligion)

Verse 72 has been translated several ways through the centuries. We look at these differing translations, and then focus on the power of fear to dampen our experience of Tao’s adjacent, fecund wisdom. We conclude that there is a “right fear” – such as fear of not preventing an injustice – that can influence us to act, and help us to overcome any inertia not to act.Reminder! Along with Chandler Schroeder, I am beginning a new series of podcasts called “The Technicolor Dreamcoat of Religion“ to which you can subscribe now for updates and our first semester of classes on how religions get made. (https://www.youtube.com/@TechnicolorDreamcoatofReligion)

Strongly-worded verse this time! Lao Tzu teaches about the subtle conspiracies of ignorance to dumb us down, weigh us down, & bring us down. But who anymore thinks of ignorance is an illness? Verse 71 teaches how Ignorance is not bliss; it is brutal, and can make us into the walking dead. How to work with or overcome ignorance? We offer several ways to deal with the silent killer disease of ignorance. If you want my collection of family- or kid-friendly Tao te Ching verses mentioned in this episode, use this email: marc.mullinax@gmail.com. Reminder! Along with Chandler Schroeder, I am beginning a new series of podcasts called “The Technicolor Dreamcoat of Religion“ to which you can subscribe now for updates and our first semester of classes on how religions get made.

What’sthe difference between knowing something, and understanding it? Maybe to know something is a mark of achievement and pride we saturate with our words, while to *understand* something or someone is a wordless condition, a state where we are VERY close to our original birthright status in Tao. I mention in the pod today a daily Buddhist wisdom email I urge you to subscribe to. Here is the link.Reminder! Along with Chandler Schroeder, I am beginning a new series of podcasts called “The Technicolor Dreamcoat of Religion” to which you can subscribe now for updates and our first semester of classes on how religions get made. (https://www.youtube.com/@TechnicolorDreamcoatofReligion)

Today, Verse 69. The centerpiece of today’s verse is captured in a story I tell about being in the presence of the late Archbishop Desmond Tutu. It’s a story that anyone who has an enemy may want to consider. Today’s awesome guest is Chad Smith, and his contact info is here: https://houseofmercyavl.com/connectReminder! Along with Chandler Schroeder, I am beginning a new series of podcasts called “The Technicolor Dreamcoat of Religion” to which you can subscribe now for updates and our first semester of classes on how religions get made. (https://www.youtube.com/@TechnicolorDreamcoatofReligion)

: This verse 68 is a work-out from verse 67’s three treasures: unconditional mercy, simplicity of wants, and humility. A personoperating from this strong triad of foundational virtues is not lured by the hell of violence, and encourages others to see the heavenly, peaceful way. Reminder! Along with Chander Schroeder, I ambeginning a new series of podcasts called “The Technicolor Dreamcoat of Religion” to which you can subscribe now for updates and our first semester of classes on how religions get made. (https://www.youtube.com/@TechnicolorDreamcoatofReligion)

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Chandler Schroeder returns as my associate today to help us figure out how the triple treasures of kindness, simplicity, and humility are part of our very being, or as Oko Yono said, “We’ve been filled with great treasure for one purpose: to bespilled.” For the Buddhist listener, these three treasures are our guides to counter the Three Poisons (Hatred, Greed, and Delusion) you already know about. This verse is a fantastic reminder of who we are. Reminder! Chander and I are soon beginning a series ofpodcasts called “The Technicolor Dreamcoat of Religion” to which you can subscribe NOW for updates and our first semester of classes on how religions get made. (https://www.youtube.com/@TechnicolorDreamcoatofReligion)