New Books in Southeast Asian Studies

Now and then we feature a book on New Books in Southeast Asian Studies whose author we ought to have had on the show some time ago. The Perfect Business? Anti-Trafficking and the Sex Trade Along the Mekong (University of Hawaii Press, 2012) is one such book. Sverre Molland wrote his tandem ethnography of traffickers and anti-traffickers while researching on the border of Thailand and Laos in the 2000s, after a stint in an anti-trafficking project in which the incongruities of identifying and criminalizing alleged human traffickers became all too obvious to him. Bringing an anthropological lens to the juridical and economic categories that are usually deployed both to explain and address the phenomenon of trafficking for sex, Molland shows that the premises on which anti-trafficking programs operate are unsound. The movement of women and girls in and out of the sex trade is deeply socially embedded. Only by attending to the many varied ways that recruitment into the trade occurs can it be understood. With that, moralizing and paternalistic projects for trafficking’s elimination, as well as indicator projects for its enumeration, might be set to one side, and replaced with other ways of knowing and dealing with the phenomenon that might be rather more sensible, if less aspirational. Sverre Molland joins New Books in Southeast Asian Studies to talk about the many layers of deception and consent in sex work, bad faith among traffickers and anti-traffickers, the misguidance of the market metaphor, teens trading teens, agency, structural violence, and the trend towards privately funded anti-trafficking and anti-slavery projects in Southeast Asia. Listeners of this episode may also be interested in: Holly High, Fields of Desire: Poverty and Policy in Laos Denise Brennan, Life Interrupted: Trafficking into Forced Labor in the United States Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.auSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

If you’ve been hospitalized in Europe, North America, Australia or the Middle East in recent years, chances are that at some point a nurse from the Philippines has had some part in your treatment. As Megha Amrith writes in the introduction to Caring for Strangers: Filipino Medical Workers in Asia (NIAS Press, 2017), Filipinos today comprise one of the largest global diasporas of medical workers, with the Philippines having over 400 nursing colleges, many of them aimed primarily at preparing graduates for work abroad. But as the book’s subtitle indicates, it is a diaspora that stretches not only beyond but also across Asia. And whereas other studies have looked at the political economy of care in the West, Caring for Strangers is an ethnographic exploration of Filipino medical workers in Singapore. The story it tells is one of a community of women, and a few men, occupying an ambiguous space somewhere in-between their local counterparts on the one hand and tens of thousands of unskilled Filipino migrant workers on the other; between exhausting and demanding roles as care-givers for Singaporeans in hospitals and hospices, and high expectations of professional development; and, between nursing as a calling, and aspirations for a better life of consumption and modernity somewhere else. Megha Amrith joins New Books in Southeast Asian Studies to talk about strategic self-essentialism; the importance of status and faith among Filipino nurses; the racialized and feminized features of the global medical worker economy; and the meaning of home among a migrant community in a transit city. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Matthew J. Walton, the Aung San Suu Kyi Senior Research Fellow in Modern Burmese Studies at Oxford, dives deep into the complex relationship between Buddhism and politics in Myanmar. He discusses how monks have transitioned from peaceful practitioners to key players in a new religious nationalism. Walton shares insights from his extensive research, analyzing how Buddhist moral teachings shape political ideologies and the unique democratic expressions found in Myanmar. His examination reveals the intricate balance of karma, governance, and the historical context impacting contemporary politics.

In Working Towards the Monarchy: The Politics of Space in Downtown Bangkok (University of Hawaii Press, 2016), Serhat Unaldi offers a provocative and original interpretation of the relationship between space, architecture and power in one of Southeast Asia’s biggest and most complicated cities. Climbing the towers and exploring the alleyways of Siam-Ratchaprasong, that part of Bangkok famous for its gaudy malls, pretentious hotels and tourist strips, Unaldi finds that the charismatic authority of the royal institution has combined with the political economy of the capitalist marketplace to form a highly potent yet unstable admixture of elements for modern state formation. The dense concentration of forces for elite domination of Thailand in these few city blocks at once affirms and celebrates the project’s success, enabling the dominant classes to be seen exactly as they would have themselves seen. But these spaces are also fraught with danger, subject to instability caused by realignments among erstwhile allies within, and to increasingly overt challenges to the status quo from opponents without — expressed most dramatically in the antigovernment protests of 2010, which left in their wake the smoldering ruins of the very architectural hierarchy intended to signify modernity via proper relations of inequality. Serhat Unaldi joins New Books in Southeast Asian Studies to talk about Siam Paragon and the politics of space, the appeal of Thaksin Shinawatra, the Erawan Shrine and its others, disappeared and hidden palaces, Phibun Songkhram and the making of Chulalongkorn University, and how all roads in Bangkok lead to the monarchy. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.auSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In recent years, scholarship on Burma, or Myanmar, has undergone a renaissance. Jayde Lin Roberts’ Mapping Chinese Rangoon: Place and Nation among the Sino-Burmese (University of Washington Press, 2016) is a bellwether of exciting new books to come, and a model for how they might be done. Although Roberts completed much of her research for the book back under military dictatorship in the 2000s, she explores and situates the Sino-Burmese in downtown Rangoon, or Yangon, in a manner that anticipates and responds to the political changes of the 2010s, and with them, the current ethnographic turn towards Burma. In doing so, she delivers on the book’s title, telling the hitherto largely untold story of the in-between place that Rangoon’s Sino-Burmese community has occupied. But she does more than this, along the way drawing the readers attention towards the larger story of nation and state formation in Burma through the lens of a community that has for over a century struggled with how to be both local enough and Chinese enough in an enduringly colonial, yet distinctively postcolonial Southeast Asian city. Jayde Lin Roberts joins New Books in Southeast Asian Studies to talk about temples as nested places, Chinese vernacular schooling, hungry ghosts, how tiger prawns built City Mart, and the tactical occupation of Rangoon’s public spaces through lion dances. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.auSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Siam’s New Detectives: Visualizing Crime and Conspiracy in Modern Thailand (University of Hawaii Press, 2016) is a rewarding, multilayered study of how Thailand became the Kingdom of Crime, and its police, masters of simulation and representation. While working towards an account of the visual culture of criminality, Samson Lim carefully documents the establishment and growth of the police force in Thailand, hitherto Siam, and its adoption of technologies to identify, name, class, measure, investigate and explain criminal phenomena. Photography, mapping and fingerprinting altered fundamentally conceptions of what constituted evidence. Perceptions of what crime is and how it can be captured for presentation at trial also underwent profound change. According to Lim “the determination of how things should look became a key preoccupation of the state.” With time, crime scene reconstruction morphed into a powerful new genre of reenactment, which ostensibly helps to organize existing knowledge about crime, while in fact doing something altogether different. Together, Lim convincingly shows, reconstruction and reenactment have brought the criminal act to life, not only for the purposes of assembled judges, but perhaps even more importantly, for the cameras of assembled journalists. Need proof? Look no further than the cover of your typical Bangkok daily. Samson Lim joins New Books in Southeast Asian Studies to talk about the chronotope of crime, science and technology studies, epistemological history, modus operandi, the aesthetics of reenactment, and, of course, murder in Thailand’s vernacular press. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In his recent monograph, Deathpower: Buddhism’s Ritual Imagination in Cambodia (Columbia University Press, 2015), Erik W. Davis explores funerary ritual in contemporary Cambodian Buddhism and the way in which Buddhist monks manage death such that its negative power is harnessed and used for the reproduction of morality and of a particular social reality. The book is organized around two themes, which serve as the warp over and under which Davis skillfully weaves the ethnographic detail resulting from his many years of fieldwork in Southeast Asia. The first of these two themes is binding. In the funeral itself binding is both symbolic, as when the funerary ritualists contain the potentially malevolent spirits exiting the corpse, and physical, as when the corpse is bound with consecrated string. Davis sees this image of binding extending far beyond the funeral rite, however, and discusses the way in which Khmer culture itself is founded in part upon the binding or controlling of water–necessary in rice agriculture as practiced in Cambodia–and the binding of people, which is actualized as the enslavement of highland non-agricultural peoples by lowland-dwelling Cambodians. The second theme that runs throughout the book is the dichotomy between civilization and its other. Thus, we find in the Khmer imagination a distinction made between the civilized, moral, agricultural, deforested lowlands and the wild, amoral, forested highlands. In its firm association with civilization, agriculture, and social hierarchy, Cambodian Buddhism legitimates this imagined dichotomy and renders the social world of the lowlands moral. Because Davis explains the nitty-gritty of the many rituals he discusses in larger theoretical terms, the book will be of great interest to both specialists and those with no knowledge of Cambodian Buddhism. On the more detailed side, he discusses not only funerals, but also the sīmā ceremony, the domestication of ghosts by Buddhist monks, the feeding of ghosts and ancestors, witchcraft, the ordination of novice monks, slavery in Cambodia, Khmer origin legends, fertility rituals associated with rice cultivation, nāgas, apotropaic tattoos, Khmer views of leftovers (of food, that is), and a fascinating amulet that is supposedly created by ripping a fetus out of a living woman. But all of this is explained with reference to broader perennial themes, including Buddhism’s management and power over death, reciprocity within the family and (more broadly) human society, the relationship between kingship and Buddhism, human sacrifice, the ambiguity that so often characterizes attitudes towards the deceased, the relationship between agriculture and social hierarchy, and the way in which Buddhism defines itself in opposition to an imagined, amoral other. Specialists will learn something new about the particulars of Cambodian Buddhist ritual, Cambodian society, and funerary practice, while scholars of Buddhism and other religions will surely recognize familiar patterns even as they appreciate the idiosyncratic nature of Cambodian Buddhism. Furthermore, in addition to his rich, first-hand accounts of various rituals and his examination of these rituals through a number of theoretical lenses, Davis includes at the end of each of the book’s nine chapters a vignette relating either a legend or an episode from his own time in the field that illustrates a particular point he is trying to make. This, along with the inclusion of sixteen black and whitephotographs from the author’s fieldwork and a Khmer glossary, make this a very accessible book despite its complexity and depth.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Forests are Gold: Trees, People and Environmental Rule in Vietnam (University of Washington Press, 2016) begins with two related puzzles: why does Vietnam simultaneously plant and cut trees at unprecedented rates; and, if reforestation projects that clear native species and mono-crop Australian exotics do not protect habitat, what do they aim to achieve? To answer these questions, Pamela McElwee proposes a cogent new schema for what she terms environmental rule, whereby projects whose primary goals lie in social planning are represented and justified ecologically. Drawing on the literature of governmentality and actor-network theory, McElwee reveals how from the French colonial period through state socialism to our neoliberal era the discovery of environmental problems in Vietnam has produced certain types of knowledge that have enabled changes to society via forestry. But Forests are Gold is not only exceptional in its use of material from an array of sources to document and explain forest policy and practice in Vietnam. It is wide-ranging in its implications for the study of political ecology, and for the work of policymakers and lobbyists as well, both in Southeast Asia and beyond. Pamela McElwee joins New Books in Southeast Asian Studies to discuss the politics of bald hills, payments for environmental services, the enduring influence of colonial maps, problems with acacia, and why Foucault and Latour are useful to think with when asking questions about the environment. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man (SUNY Press, 2016; in paperback from 2017), Patrick Jory offers a compelling reinterpretation of religious text as political theory. The Vessantara Jataka is one of the most historically significant stories of Gautama Buddha’s previous births. Rather than reading the jataka as religious narrative or folktale, Jory convincingly resituates it at the centre of statecraft and ruling ideology in pre-modern Thailand. Tracking the jataka’s rising popularity from the period of early state formation, he shows how its preeminence gradually came to an end with European empire in the 1800s, when the country’s elites undertook to save Buddhism by recasting the religion and its larger traditions to fit with colonial forms of knowledge. Although the jatakas lost favour in the capital they remained popular in the countryside. Today their relationship to the Thai monarchy has been partly restored, with the idea of the perfect man embodied in recently deceased King Bhumibol. Patrick Jory joins New Books in Southeast Asian Studies to discuss gift giving, Southeast Asian conceptions of power, the idea of literature, superficially modernized monarchy, and the many uses of history. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.auSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Activist Archives: Youth Culture and the Political Past in Indonesia (Duke University Press, 2016) is a book about Indonesian youth activism both before 1998 and after. But it is no ordinary chronological study, a story told in halves with Soeharto’s end days in its interval. Rather, following a cue from her interlocutors, Doreen Lee enfolds the past into the present by attending to how urban activists in the post-New Order and post-reformasi eras have created a sense of belonging here and now by being historically situated. Youth activists don’t just preserve and produce their own collective histories; they identify as the subjects of history, giving rise to powerful impulses to document, record and encode struggle visually and in writing. The activist as archivist, Lee shows, deploys material practices and cultural styles that emphasize the persistent relevance of radical politics even as these politics are at risk of being domesticated, or swept away by newly emergent forces. Her Activist Archives is not only a rich and at times moving ethnographic study of both the potential and ambivalence of youth politics in Southeast Asias most successfully democratized country; it also is exemplary in its careful use of theory to illuminate and enhance case study research on social movements. Doreen Lee joins New Books in Southeast Asian Studies to discuss pemuda fever, the street as archive, the asymmetry of state violence and student counter-violence, and the persistence of youth activism in democratic Indonesia. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.auSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies