New Books in Southeast Asian Studies

More than forty year after its end the Vietnam War casts a long shadow over our understanding of Vietnam’s modern history. But the acute focus on the war has perhaps distorted our understanding of modern Vietnam. Christopher Goscha’s award-winning new book, Vietnam: A New History (Basic Books, 2016), brilliantly paints a picture of an ancient, diverse, and complex country which had already begun to modernize before the arrival of the French (let alone the Americans) and which was itself an imperial power. In Vietnam: a New History Ho Chi Minh and the communists were not the only anti-colonial nationalists, but rather one of a number of groups fired by the radical new idea of republicanism.Vietnam: a New History takes us beyond the bitter divide in Vietnamese historiography between the “orthodox” and “revisionist” interpretations of Vietnam’s modern history. Goscha provokes the reader to become aware of the haunting possibility that Vietnam’s modern history could have been different – which in turn stimulates the reader to think of new possibilities for a future Vietnam.Listeners of this episode might also enjoy listening to:Max Hastings, Vietnam: An Epic Tragedy, 1945-1975 (Harper, 2018)Ken Maclean, The Government of Mistrust: Illegibility and Bureaucratic Power in Socialist Vietnam (U of Wisconsin Press, 2013)Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In his recent monograph, The Buddha’s Wizards: Magic, Protection, and Healing in Burmese Buddhism(Columbia University Press, 2018), Thomas Patton examines the weizzā, a figure in Burmese Buddhism who is possessed with extraordinary supernatural powers, usually gained through some sort of esoteric practice. Like the tantric adept in certain other Buddhist traditions, the weizzā can use his skills both to manipulate human affairs in the present world and to help people progress towards Buddhist soteriological goals. The weizzā is thus a morally ambiguous figure, for while this Buddhist wizard might heal a sick relative or help one’s karmic circumstances, he might just as well cast an evil spell. Indeed, it is precisely because of the weizzā’s perceived power that these wizards and their devotees have been persecuted by both the government and Buddhist monastic leaders, and why this tradition has largely existed at the margins of state-sanctioned orthodoxy and orthopraxy.Patton shows that while prototypes for this Buddhist wizard can be found in Burmese Buddhism in premodern times, the weizzā as we know him really emerges during the twilight of the nineteenth and first half of the twentieth centuries. Like many other Buddhists of this time, the weizzā were dismayed by the presence of the British in Burma, which they saw as a direct threat to Buddhism, and they used their supernatural powers to fight the British in whatever ways they could. Later, after the British left and once it was seen that Buddhism was not in decline, weizzā shifted their focus from protection to propagation of Buddhism; to this end they built pagodas not only throughout Burma, but also in far-away lands such as the United States. These pagodas were supposed to transmit the power of the weizzā with whom they were associated, and many weizzā devotees liken them to nodes in an electricity grid or even to wifi hotspots.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

At an often-stressful time in global affairs, and with the very idea of the ‘international community’ seemingly under threat, it can be beneficial to look at the 'global order’ from its disorderly fringes. Andray Abrahamian’s North Korea and Myanmar: Divergent Paths (McFarland, 2018) does precisely this, comparing and contrasting North Korea’s and Myanmar’s long careers as ‘pariah’ states during the 20th and 21st centuries, and offering a convincing account of how one – Myanmar – has to some extent managed to emerge from its ‘pariah’ position in recent years, whilst the other – North Korea – remains largely excluded, whatever recent signs of detente across the 38th parallel.Abrahamian's work on each place is based on years of firsthand experience in these ‘outposts of tyranny’, as former-US Secretary of State Condoleeza Rice dubbed them in 2005 (p. 2), and he is thus able to offer us vital context for both the latest warming in inter-Korean relations and Myanmar's recent slide back into partial outcast status amidst the horrifying Rohingya crisis. For anyone interested in these countries or in the very idea of an international community of nations, this is a compelling read.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance.Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria.Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Since the late 1990s Thai cinema has come to global attention with movies like the famous ghost film, Nang Nak, and more recently the evocative films of director Aphichatpong Weerasethakul, who won a Palme D’Or award at the 2010 Cannes Film Festival. A perennially popular theme in Thai cinema is that of haunting by a female ghost. In this unique, unusual book, Ghostly Desires: Queer Sexuality and Vernacular Buddhism in Contemporary Thai Cinema (Duke University Press, 2016), Arnika Fuhrmann hones in on this ghostly theme in contemporary Thai cinema to explore the subjects of female desire and queer sexuality. In doing so she raises questions about a central concept in Queer Theory: the nature of desire. Fuhrmann identifies a tension between Western liberal and everyday Thai Buddhist understandings of desire. Arguably, Buddhist teaching about desire is one factor that has contributed to Thailand’s reputation for being a “queer-friendly” country. Indeed, it is even marketed as a “gay paradise”. But the reality is not quite so simple, especially for women in same-sex relationships. Fuhrmann’s Ghostly Desires also addresses the issue of the subtle regulation of heteronormative sexuality, “Thai-style”.Listeners to this episode might also enjoy listening to:Justin Thomas McDaniel, The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand (Columbia University Press, 2011)Martin Joseph Ponce, Beyond the Nation: Diasporic Filipino Literature and Queer Reading (NYU Press, 2012)Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.auSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

If you want to read just one book to properly understand capitalism, let it be Tania Li’s award-winning 2014 book Land’s End: Capitalist Relations on an Indigenous Frontier (Duke University Press, 2014). This might seem like a strange choice: how can a study of a faraway and possibly exotic indigenous place shed light on “our” own global realities of jobless growth and rising inequality? But it can, and it does.The book is a masterpiece of social scientific scholarship and critical political praxis. Through a longitudinal ethnography conducted over twenty years, the book follows the consequences of Indonesian highlanders’ fateful decision to plant the booming cash crop of the 1990s, cacao. That decision, Li shows, was the reason that capitalism took root and developed apace in the highlands over the coming decades. All the telltale signs of capitalist relations emerged: land was privatized, commons eroded, classes differentiated, and wealth and poverty co-created. Instead of coming as an imposition from the outside, from the state or transnational corporations, capitalism grew within the highlands, in the intimate spaces between kin and neighbors who had all planted cacao hoping it would lead them to a better life and many of whom instead ran into a dead end -- land’s end. The dilemmas and challenges that land’s end brought are explored with care, compassion, and a critical eye in Li’s astonishingly lucid prose.The book is a challenge both to development discourse that insists that only capitalism can improve the lives of the rural poor, and to social movements which insist that indigenous people must be protected from capitalism’s unwanted encroachment. Neither of these two sides of the debate can account for the situation that many Lauje highlanders find themselves in - landless, jobless, dependent on the market for survival, desirous of joining the march for progress, and yet facing a grim future. Tania Li has once again brought to light the most critical and pressing issues of our time in a book that is a must-read for everyone who cares about poverty and inequality. Anthropologists, historians, economists, activists, policy-makers, and development professionals will all find a great deal of value in this remarkable work. I had the pleasure of speaking with Professor Li earlier today.Aparna Gopalan is a Ph.D. student in Social Anthropology at Harvard University. Her research focuses on how managing surplus populations and tapping into fortunes at the “bottom-of-the-pyramid” are twin-logics that undergird poverty alleviation projects in rural Rajasthan. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

From Indonesia’s declaration of independence in 1945 up until today, the relationship between Indonesian nationalism, Islam, and modernity has been a key subject of debate. One of the central figures in this debate was the great writer, journalist, public intellectual – and pious Muslim from Minangkabau, West Sumatra, Haji Abdul Malik Karim Amrullah, better known by his pen-name, Hamka. Largely self-taught, Hamka was one of Indonesia’s most prolific writers. Between the 1920s and his death in 1981 he penned novels, short stories, biographies, memoirs, self-help books, travel books, histories, and many studies of Islam, including a famous thirty-volume commentary on the Qur’an. In Hamka's Great Story: A Master Writer’s Vision of Islam for Modern Indonesia (University of Wisconsin Press, 2016), James R. Rush traces the development of Hamka’s thinking as expressed through these works against the backdrop of Indonesia’s tumultuous modern history, including late Dutch colonial rule, the Japanese occupation, the Indonesian revolution, the Sukarno years, and the New Order military dictatorship under Suharto.Since the end of the New Order regime in 1998 some scholars have referred to a "conservative turn" in Islam in Indonesia. Listen to James Rush explain how an appreciation of Hamka and his influence in twentieth century Indonesia can help us better understand what is happening in Indonesian Islam today.Listeners of this episode might also enjoy listening to:Vanessa Hearman, Unmarked Graves: Death and Survival in the Anti-Communist Violence in East Java, Indonesia.Anthony Reid, A History of Southeast Asia: Critical CrossroadsPatrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.auSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with! Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Over the course of the 1930s, Vietnamese author Vũ Trọng Phụng published eight novels, hundreds of works of narrative nonfiction, stories, plays, essays and articles. He was a best-selling writer in his own day who sharpened his acute literary talents, Peter Zinoman observes in the opening pages of Vietnamese Colonial Republican: The Political Vision of Vu Trong Phung (University of California Press, 2014), “as a lower-class, untraveled, half-educated, opium addicted, colonized subject from a remote outpost of France’s second-rate empire”. He died in 1939, aged just 28. Today he is remembered as a literary giant, for Zinoman, comparable to Orwell in the English-reading world. Like Orwell, he was a complex and defiant figure whose work crossed genres and drew deeply on his rich life experiences as well as his wide reading in literature, politics, and psychology. His views on a range of topics attracted heated debate in his own lifetime, in which he engaged vigorously. He had a persistent interest in sexuality and sexual promiscuity, and for this some critics labeled his work obscene. After his death, he was for a quarter century denounced and banned by the ruling communist party, before being rehabilitated in the 1990s. Peter Zinoman joins New Books in Southeast Asian Studies to discuss Vũ Trọng Phụng’s life and oeuvre, why he is best characterized as a Vietnamese colonial republican, and how a reappraisal of his political interests and commitments through this category opens up opportunities for a more nuanced account of Vietnamese political history beyond the usual binaries of pro-French versus anti-French; collaborators versus nationalists; and capitalists versus communists. Listeners of this episode might also be interested in: * Eric Jennings, Imperial Heights: Dalat and the Making and Undoing of French Indochina * Ken Maclean, The Government of Mistrust: Illegibility and Bureaucratic Power in Socialist Vietnam Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

People of various political stripes in many countries (particularly those countries where various political stripes are allowed) have been arguing about the Vietnam War for a long time. The participants in these debates were (and are) always quick to assign blame in what seems to be an endless attempt to justify “their side” and vilify “the other side.” In this context, Max Hastings’ new book Vietnam: An Epic Tragedy, 1945-1975 (HarperCollins, 2018) comes as something of a relief, for he essentially says that all the “sides” in the war made a moral mess of things. According to Hastings, the North Vietnamese, the South Vietnamese, the French, and the Americans were all guilty as sin of cynically starting, ruthlessly fighting, and stubbornly continuing a conflict that was, if not “unnecessary,” at least not worth it for any of them. In Hastings’ very readable account, everyone gets their hands very dirty indeed. Listen in.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies