New Books in Southeast Asian Studies

As Indonesia nears the 75th anniversary of its proclamation of independence this year, the socio-political debates surrounding her birth as a nation-state take on contemporary salience. In Indonesia’s Islamic Revolution (Cambridge UP, 2019), Kevin W. Fogg analyzes the religious aspirations that motivated many Muslim revolutionaries to fight the return of Dutch after the Second World War and envision a new nation-state. The book tackles this topic on both military and political fronts; paying attention not only to how Islam energized the Indonesian Revolution but also to how revolution refreshes the practice and social organization of Islam. While much of the present historiography on the Indonesian Revolution has centered on the secular nationalist leaders as primary historical actors, this book refocuses attention on how the revolutionary movement drew additional vitality from a diverse group of pious Muslims. Integrating the experiences of relatively obscure military veterans with well-known Muslim politicians, the book is one of the first to provide a coherent survey of the multi-faceted ways Islam became entangled with Indonesia’s revolutionary ideology across different ethnic communities.In this podcast, we discuss the notion of Muslim piety and how stories from veterans of the revolution break down orthodox-heterodox binaries in the practice of Islam, the mutations of religious authority during a tumultuous period, the politics of forming a national bureaucracy to govern Islam and enduring legacies of Indonesia’s Revolution.Kevin W. Fogg is based at the University of North Carolina at Chapel Hill, where he is the associate director at the Carolina Asia Center. He is also a research associate at Brasenose College and the Faculty of History, Oxford University. Find him online at www.kevinwfogg.net.Faizah Zakaria is an assistant professor of history at Nanyang Technological University. You can find her website here or on Twitter @laurelinarienSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

On the night of September 30/October 1, 1965, a bungled coup d’état resulted in the deaths of a handful of Indonesian generals and a young girl. Within days the Indonesian army claimed that the Indonesian Communist Party (PKI), the largest communist party outside of the Soviet Union and the People’s Republic of China, was responsible.This set in motion the confusing, mysterious, and often perplexing events in 1965 that led to the downfall of Indonesia’s founding president Sukarno – an anti-imperialist who sought to combine the forces of nationalism, religion, and communism – and the rise of the authoritarian General Suharto who ruled Indonesia for 32 years – a period of far-right military dictatorship known as the New Order.As part of Suharto’s overthrow of Sukarno, the circle of officers around him incited regional officers to start a campaign of arrest, detention, torture, and mass murder of millions of Indonesians. We don’t have exact numbers, but somewhere between 500,000 and a million were killed and an equal number sent to brutal prisons throughout the nation’s sprawling archipelago, Buru Island being the most infamous.Prisoners worked as slave labor for years. After their release, they were subject to official repression and were treated as social pariahs. Even the children of former prisoners faced discrimination. Allegedly this wave of violence was directed at the massive Indonesian Communist Party, the PKI, but in reality, scores of other leftists including feminists, labor organizers, and artists fell victim to the bloody purge.Because the killers ran the state for decades, a generation of Indonesians were fed a steady stream of lurid propaganda that falsely claimed the PKI was planning its own campaign of mass murder.John Roosa’s Buried Histories: The Anticommunist Massacres of 1965-1966 in Indonesia, University of Wisconsin Press, 2020 is a carefully crafted study of these events that sheds light on the mechanics of mass murder and dispels a number of myths about this dark moment in Indonesian history.Based on decades of interviews and archival research the book is a welcome addition to the growing scholarly work on what some have termed a political genocide and what a 1968 CIA report called “one of the worst mass murders of the 20th century”.John Roosa is an Associate Professor of history at the University of British Columbia.Buried Histories is a sequel to his previous book, Pretext for Mass Murder: The September 30th Movement and Suharto's Coup D'État in Indonesia, the definitive political history of the event that set the Indonesian genocide in motion.Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not quietly reading or happily talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Brian Greene is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the World Science Festival. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe (Random House, 2020)Until the End of Time gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanations, and we discuss these episodes further in the interview. Greene also reiterates his arguments for embedding a form of spiritual reverie within the multiple naturalistic descriptions of reality that different areas of human knowledge have so far produced.John Weston is a University Teacher of English in the Language Centre at Aalto University, Finland. His research focuses on academic communication. He can be reached at john.weston@aalto.fi and @johnwphd.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Challenging the geographical narrative of the history of Islam, Chiara Formichi’s new book Islam and Asia: A History (Cambridge University Press, 2020), helps us to rethink how we tell the story of Islam and the lived expressions of Muslims without privileging certain linguistic, cultural, and geographic realities. Focusing on themes of reform, political Islamism, Sufism, gender, as well as a rich array of material culture (such as sacred spaces and art), the book maps the development of Islam in Asia, such as in Kashmir, Indonesia, Malaysia, and China. It considers both transnational and transregional ebbs and flows that have defined the expansion and institutionalization of Islam in Asia, while attending to factors such as ethnicity, linguistic identity and even food cultures as important realities that have informed the translation of Islam into new regions. It is the “convergence and conversation” between the “local” and “foreign” or better yet between the theoretical notions of “centre” and “periphery” of Islam and Muslim societies that are dismantled in the book, defying any notions of Asian expressions of Islam as a “derivative reality.” The book is accessibly written and will be extremely useful in any undergraduate or graduate courses on Islam, Islam in Asia, or political Islam. The book will also be of interest to those who work on Islamic Studies and Asia Studies.Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca . You can follow her on Twitter via @shobhanaxavierSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

According to Viet Thanh Nguyen, all wars are fought twice: first on the field of battle, and then in the struggles over memory. In Nothing Ever Dies: Vietnam and the Memory of War (Harvard University Press, 2016) he explores the various ways in which the American War in Vietnam has been remembered and forgotten. But this wide-ranging, erudite, and joyously inter-disciplinary book is more than just a study of how we talk about this war. Professor Nguyen argues that we need to create a new ethics based on a “just memory” that recognizes not only ourselves and our own humanity but includes the humanity of others and also our own inhumanity. Nothing Ever Dies critiques what he terms the “industries” of memory production. As with the actual war which pitted lightly armed guerrilla fighters against the vast American war machine, asymmetry characterizes memory production. Nguyen contrasts the success of Hollywood films such as “Apocalypse Now” in globalizing the American narrative of the war with the more localized efforts of the Vietnamese Communist Party to promote their version of the war through monuments, museums, and massive graveyards. Nothing Ever Dies is a transnational project that engages both the United States of America and north and south Vietnam, but also brings South Korea, Laos, and Cambodia into the discussion. The book combines history, literary and film criticism, and museum studies into a larger philosophical exploration of ethics and a call for peace grounded in justice.While Nothing Ever Dies is an impressive book and was a finalist for the National Book Award for non-fiction, Viet Thanh Nguyen is best known for The Sympathizer. This novel won the 2016 Pulitzer for fiction and a host of other awards. Professor Nguyen, who holds the Aerol Arnold Chair of English and is a Professor of American Studies and Ethnicity at the University of Southern California, was been awarded fellowships from the MacArthur and Guggenheim Foundations in 2017. Importantly, Nothing Ever Dies is a very personal work. The author places his identity as a refugee born in Vietnam but airlifted to the United States of America in 1975 at the center of the text. Growing up in San José, California, he learned about the war that shaped his life through American film and fiction. However, he often felt otherized in these often-racist depictions of the war. Nothing Ever Dies is his contribution to writing diverse Vietnamese experiences into our memory of Vietnam.Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not quietly reading or happily talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

One can’t understand modern Thailand without understanding the role of the ethnic Chinese. And one can’t understand the role of the ethnic Chinese without understanding the history of their relationship to the Thai monarchy. This is exactly what Wasana Wongsurawat has documented in her new book, The Crown and the Capitalists: The Ethnic Chinese and the Founding of the Thai Nation (University of Washington Press, 2019). The book explores this remarkable relationship against a backdrop of tumultuous changes in Thailand, Southeast Asia, and China: the Opium Wars, the European colonization of Southeast Asia, the rise of Chinese nationalism and the overthrow of the Qing dynasty in 1911, the 1932 Revolution in Siam, Japanese imperialism, World War II, and the Cold War. While the relationship between the ethnic Chinese, the Thai monarchy, and China, has experienced stresses and strains throughout this long period, it has endured intact. And, arguably, today, it is stronger than ever. According to Wasana, this relationship lies at the heart of the Thai nation-state.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Situated at the crossroads between the history of colonialism, of modern Southeast Asia, and of medical pluralism, this history of medicine and health traces the life of pharmaceuticals in Vietnam under French rule. In The Colonial Life of Pharmaceuticals: Medicines and Modernity in Vietnam (Cambridge University Press, 2019), Laurence Monnais examines the globalization of the pharmaceutical industry, looking at both circulation and consumption, considering access to drugs and the existence of multiple therapeutic options in a colonial context. She argues that colonialism was crucial to the worldwide diffusion of modern medicines and speaks to contemporary concerns regarding over-reliance on pharmaceuticals, drug toxicity, self-medication, and the accessibility of effective medicines. Retracing the steps by which pharmaceuticals were produced and distributed, readers meet the many players in the process, from colonial doctors to private pharmacists, from consumers to various drug traders and healers. Yet this is not primarily a history of medicines as objects of colonial science, but rather a history of medicines as tools of social change.Laurence Monnais is a Professor of History at the University of Montreal.Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Slavery and the University: Histories and Legacies (University of Georgia Press, 2019), edited by Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day.The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as Princeton University, Harvard University, Oberlin College, Emory University, and the University of Alabama. Though the roots of Slavery and the University stem from a 2011 conference at Emory University, the collection extends outward to incorporate recent findings. As such, it offers a roadmap to one of the most exciting developments in the field of U.S. slavery studies and to ways of thinking about racial diversity in the history and current practices of higher education.Today I spoke with Leslie Harris about the book. Dr. Harris is a professor of history at Northwestern University. She is the coeditor, with Ira Berlin, of Slavery in New York and the coeditor, with Daina Ramey Berry, of Slavery and Freedom in Savannah (Georgia).Adam McNeil is a History PhD student at Rutgers University-New Brunswick.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

At the start of 2020 few of us would have recognized the face of the current director general of the World Health Organization. Three months later, and in the midst of the coronavirus pandemic he and other senior WHO officials appear on television and online almost daily, exhorting governments around the world to take urgent measures to stop the spread of the virus, advising them on how to do so, and coordinating efforts. To these exhortations governments in Southeast Asia, like their counterparts elsewhere, have a duty to respond. This duty they owe not only to their citizens and neighbours, but also to the international community of states, via a special regulatory regime that has emerged in part out of experiences fighting recent contagions in East and Southeast Asia.In Containing Contagion: The Politics of Disease Outbreaks in Southeast Asia (Johns Hopkins University Press, 2019), Sara E. Davies explains how and why a duty to contain contagion at the source or within borders became central to the contemporary politics of disease control. She tracks regulatory changes for the control of contagion worldwide in tandem with the emergence in the 1990s of a new regional regime to respond to disease outbreaks among the member states of the Association of Southeast Asian Nations. In ASEAN, she observes, agreement to combat contagious diseases rested on a shared understanding of contagion as a security threat that member states would have to combat in unison rather than apart. Notwithstanding the divergences in capacities and willingness to combat contagion among Southeast Asian states, securitization of disease outbreaks in the 2000s made member states better prepared, overall, to combat it. But it also carried risks of costs to civil liberties and democratic practices that, if anything, are even more pronounced today than they were a decade ago.Sara Davies joins us for a coronavirus pandemic special on New Books in Southeast Asian Studies to talk about health security and political sovereignty; the revised International Health Regulations; experiments with SARS and the avian influenza; surveillance of and reporting on contagious disease in Southeast Asia; democracy, transparency and trust in the wake of outbreaks; how endemic diseases risk being neglected and relatively unfunded in the wake of epidemics; and, the responses of China and Singapore to coronavirus, so far.Nick Cheesman is a Fellow in the College of Asia and the Pacific, Australian National University. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

The Jātaka tales, or stories of the Buddha’s previous lives as a bodhisatta, are included in the Pāli Canon and have for centuries been a rich source of inspiration in Theravada Buddhism. In addition to these classical Jātaka, a number of other non-canonical Jātaka tales emerged in Southeast Asia and were widely circulated throughout the region. Collections of these tales are conventionally referred to as the Paññāsa Jātaka, or the “Fifty Jātaka”. Once considered minor and apocryphal, the Paññāsa Jātaka are now recognized as the lifeblood of the region’s literature and an important source of traditional culture.Chris Baker and Pasuk Pongpaichit have translated twenty-one of the best-known tales from the Thai collection of the Paññāsa Jātaka in their recently published book From the Fifty Jātaka: Selections from the Thai Paññāsa Jātaka (Silkworm Books, 2019). In addition to the elegant and approachable translations, Baker and Phongpaichit have included an insightful introduction on the Paññāsa Jātaka and have also provided synopses of all sixty-one tales. Both an entertaining and informative book, “From the Fifty Jātaka” will be appreciated both by the layman as well as the scholar.Please join us as we explore these fascinating tales and the origins of some risqué Thai tree names on today’s podcast.Alex Carroll studies Buddhist Studies at the University of South Wales and is primarily interested in Theravāda and early Buddhism. He lives in Oslo, Norway and can be reached via his website here.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies