New Books in Southeast Asian Studies

The notions of labour, mobility and piety have a complex and intertwined relationship. Using ethnographic methods and a historical perspective, Vineeta Sinha's Temple Tracks: Labour, Piety and Railway Construction in Asia (Berghahn Books, 2023) critically outlines the interlink of railway construction in colonial and post-colonial Asia, as well as the anthropology of infrastructure and transnational mobilities with religion. In Malaysia and Singapore, evidence of religion-making and railway-building from a colonial past is visible in multiple modes and media as memories, recollections and 'traces'.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In 1863 the French established a protectorate over the kingdom of Cambodia. The protectorate, along with Vietnam and Laos, later became part of the colonial state of French Indochina. Part of the French ‘civilizing mission’ in Cambodia involved reforming Cambodian law and legal processes. Sally Low’s pioneering study, Colonial Law Making: Cambodia under the French (NUS Press, 2023), tells the story of the encounter between what she calls two different legal and social ‘cosmologies’: Cambodia’s indigenous legal tradition and modern French legal thinking. While the French claimed they were modernizing Cambodian law, in fact they imposed many elements of French law. Initially, they dispossessed the king of much of his judicial authority. But ironically, the French reform of Cambodian law retained the monarchy as the semi-divine source of law, and royal power was subsequently legally embedded into new national institutions, the law, and the constitutions. At independence in 1953, 90 years after the French began their protectorate, Cambodia’s King Sihanouk inherited this legal apparatus which had done so much to enhance the power of the executive over the judiciary.Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Have you ever heard of Kawi? Much of what is considered “classical” in Indonesian history, such as the Borobudur temple complex or the kingdom of Majapahit, is a product of Kawi Culture. In fact, Indonesian society emerged from the ancient traditions of Kawi Culture, which stretch back over a thousand years. The symbols and ideas of Kawi Culture continue to define Indonesian identity, such as in Javanese wayang, Balinese temples, and even the national motto Bhinneka Tunggal Ika, which is quoted from a Kawi poem. So what is Kawi, and why is it the classical civilisation no one has heard of?To answer these questions, Dr Wayan Jarrah Sastrawan, joins Dr Natali Pearson. Jarrah is a historian who specialises in the premodern history of Indonesia. He has written and spoken widely on the history of Indonesia and Malaysia. His current research focusses on the development of social institutions and state formation in eighth- to tenth-century Java.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

The Starving Empire: A History of Famine in France's Colonies (Cornell University Press, 2023) by Dr. Yan Slobodkin traces the history of famine in the modern French Empire, showing that hunger is intensely local and sweepingly global, shaped by regional contexts and the transnational interplay of ideas and policies all at once. By integrating food crises in Algeria, West and Equatorial Africa, and Vietnam into a broader story of imperial and transnational care, Dr. Slobodkin reveals how the French colonial state and an emerging international community took increasing responsibility for subsistence, but ultimately failed to fulfill this responsibility.Europeans once dismissed colonial famines as acts of god, misfortunes of nature, and the inevitable consequences of backward races living in harsh environments. But as Dr. Slobodkin recounts, drawing on archival research from four continents, the twentieth century saw transformations in nutrition, scientific racism, and international humanitarianism that profoundly altered ideas of what colonialism could accomplish. A new confidence in the ability to mitigate hunger, coupled with new norms of moral responsibility, marked a turning point in the French Empire's relationship to colonial subjects—and to nature itself.Increasingly sophisticated understandings of famine as a technical problem subject to state control saddled France with untenable obligations. The Starving Empire not only illustrates how the painful history of colonial famine remains with us in our current understandings of public health, state sovereignty, and international aid, but also seeks to return food—this most basic of human needs—to its central place in the formation of modern political obligation and humanitarian ethics.This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Scholarly discussions on Islam in print have focused predominantly on the role of Urdu in the development of North Indian Muslim publics (Dubrow, 2018; Robb, 2020), ʿulama and Islamic jurisprudence (Tareen, 2020) and relations between Islam and colonial modernity (Robinson, 2008; Osella & Osella, 2008).This special issue of International Journal of Islam in Asia (Sept, 2023) instead offers fine-grained investigations on technology and labour; print landscapes, networks and actors; subaltern languages; and popular Islam. We critique the idea of an “epistemic rupture” brought about by colonial modernity, providing a more systematic analysis of continuities and changes in Islamic knowledge economy. Examining two centuries of print authored by South Asian Muslims, the articles in the issue provide new ways of thinking about questions of knowledge production, distribution, circulation and reception. The issue broadens the scope of earlier scholarship, examining genres such as cosmology, divination, devotional poems, salacious songs, romances and tales of war in Urdu, Persian, Arabic, dobhāṣī do Bangla, Arabic Malayalam, Sindhi, Balochi and Brahui. The articles show the different ways that pre-colonial practices and cultures of writing and reading persisted in the print landscape, in terms of copying, adaptation, translation and circulation of texts. They inquire into new technologies, labour and networks that evolved, and how it provided fertile ground for both new and traditional forms of religious activities and authorities. The articles present new Muslim publics, geographies, and imaginaries forged through the vernacularisation of Islam, and their relationship to the transnational or global community.Nur Sobers-Khan is a researcher and curator of Islamic manuscripts, art and archival collections. She served as director of the Aga Khan Documentation Center, a research centre and archive for the study of visual culture, architecture and urbanism in Muslim societies (2021-22).Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In the last of our five special podcasts about from the recent SSEAC field schools to Southeast Asia, we will be hearing from students and staff from the field school to Cambodia, which looked anti-microbial resistance (AMR). This field school was offered to students from medical sciences, pharmacy, arts, international relations, media and communications, science, public health, vet science, and social work. Leaders Justin Beardsley and Leanne Howie are joined by two University of Sydney students – Sam and Alannah.The students consider many of the important aspects of their experience including: the value of transdisciplinary research, challenges, learnings, cultural differences and navigating these with sensitivity, and gaining insights into their own educational experience by moving outside their usual environment.Dr Natali Pearson is Curriculum Coordinator at the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia. Her research focuses on the protection, management and interpretation of underwater cultural heritage in Southeast Asia.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Historians have tended to view the Cold War as a global ideological confrontation between an expansionist communist Soviet Union and a capitalist United States which sought to contain communism. And this confrontation was fought out by their proxies in the Third World. But in recent years, a new generation of scholars, many of them from Asian countries that were “hot” battlegrounds for the Cold War, have rethought this paradigm. They give much more agency to local political actors, pursuing local political agendas. In her provocative new book, Indigenizing the Cold War: The Border Patrol Police and Nation-Building in Thailand (U Hawaii Press, 2023), Sinae Hyun argues that in the case of Thailand, local political elites skillfully used the Cold War to achieve their own political ends. The book is a case study of Thailand’s Border Patrol Police, a unit which was initially set up with the assistance of the CIA, and which later developed a close relationship with the Thai monarchy. Besides promoting anti-communism, the Border Patrol Police played a key role in nation-building in the rural regions of the country. The Border Patrol Police is also notorious for its involvement in the massacre of leftist students at Thammasat University on October 6, 1976.Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In the fourth of five special podcasts about from the recent SSEAC field schools to Southeast Asia, we will be hearing from students and staff from the field school to Timor Leste, which looked at disability and work. This field school was offered to students from health sciences, psychology, and social work. Leader Natali Pearson is joined by co-leader, Kim Bulkeley, and two University of Sydney students – Rosie and Alana.The students consider many of the important aspects of their experience including: what it’s like to meet a head of state, the value of learning transdisciplinary research methods, managing cultural differences, and gaining insights into their own educational experience and culture by moving outside their usual environment.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In A Synthesis of Time: Zakat, Islamic Micro-finance and the Question of the Future in 21st-Century Indonesia (Palgrave Macmillan, 2020), Konstantinos Retsikas has anthropological investigation into the different forms the economy assumes, and the different purposes it serves, when conceived from the perspective of Islamic micro-finance as a field of everyday practice. The book is based on long-term ethnographic research in Java, Indonesia, with Islamic foundations active in managing zakat and other charitable funds, for purposes of poverty alleviation. Specifically, the book explores the social foundations of contemporary Islamic practices that strive to encompass the economic within an expanded domain of divine worship and elucidates the effects such encompassment has on time, its fissure and synthesis. In order to elaborate on the question of time, the book looks beyond anthropology and Islamic studies, engaging attentively, critically and productively with the post-structuralist work of G. Deleuze, M. Foucault and J. Derrida, three of the most important figures of the temporal turn in contemporary continental philosophy. Through doing so, the book impressively untangles the complex relationship between Islamic economics, divine worship, and time.Konstantinos Retsikas is Reader in the Department of Anthropology and Sociology at SOAS, University of London, UK. His work focuses on temporality and personhood, and he has written extensively on issues of embodiment, place making, violence, and religion. He is also the author of Becoming: An Anthropological Approach to Understandings of the Person in Java (2012).Yadong Li is a PhD student in anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of the paranormal, hope studies, and post-structural philosophy. More details about his scholarship and research interests can be found here.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

The northeast Indian state of Assam has had a complex history. As independence loomed, Assam was a large British province, bordering the fellow British colony of Burma and covering a large segment of India’s northeast. Today’s Assam is much smaller: First partition cut Assam off from the rest of India, with just a tiny “chicken neck” of land connecting the state with India proper. Then decades of tension between the Assamese and minority groups led to new states being created from within its borders: Nagaland, Meghalaya and Mizoram, to name a few.Arupjyoti Saikia takes on the task of explaining six decades of Assam history in his latest book, The Quest for Modern Assam: A History, 1942-2000 (India Allen Lane, 2023)In this interview, Arupjyoti and I talk about Assam’s history from the Second World War and the decades since independence, including some of the wild schemes the British tried to apply to the Indian northeast, and why it’s important to understand Indian history through its federal states.Arupjyoti Saikia is a professor of history at the Indian Institute of Technology Guwahati. He held the Agrarian Studies Programme Fellowship at Yale University and visiting fellow positions at Cambridge University and the School of Oriental and African Studies (SOAS), University of London. He is also the author of Forests and Ecological History of Assam, 1826-2000 (Oxford University Press: 2011), A Century of Protests: Peasant Politics in Assam since 1900 (Routledge: 2014), and The Unquiet River: A Biography of the Brahmaputra (Oxford University Press: 2019).You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Quest for Modern Assam. Follow on Twitter at @BookReviewsAsia.Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies