Mormon Land

Valerie Hamaker, a mental health counselor and co-host of the Latter-day Struggles podcast, dives into her and her husband Nathan's profound faith journey within the LDS community. They candidly discuss their resignations from the church after facing disciplinary action, shedding light on how personal beliefs clashed with institutional expectations. The Hamakers emphasize the importance of mental health in faith crises and advocate for inclusivity and open dialogue about spirituality. Their story has resonated widely, offering hope and support to many in similar situations.

A new report by the Pew Research Center, the Religious Landscape Study, has given members of The Church of Jesus Christ of Latter-day Saints plenty to pat themselves on the back about. According to the survey of 37,000 U.S. adults, including 565 self-identified Latter-day Saints, active members of the Utah-based faith are some of Christianity’s workhorses, showing up for church each Sunday and finding time in between services to pray, read scriptures and teach their children about their faith — all at enviable rates. At the same time, the study’s authors found a significant drop in U.S. retention rates since the last time they polled members in 2014. And women, long heralded as the more reliable sex, appear to now be in the minority. On this week’s show, sociologists Marie Cornwall and Tim Heaton, former professors at church-owned Brigham Young University and editors of the 2001 book “Contemporary Mormonism: Social Science Perspectives,” contextualize those numbers and other findings — including Latter-day Saint views on politics, abortion and climate change.

Pornography — broadly defined as sexually explicit images — has become a sort-of wallpaper of modern lives. It is everywhere: in our books, movies, computers, video games, social media posts, music and phones. For many years, leaders of The Church of Jesus Christ of Latter-day Saint warned members that porn was “dangerous,” “evil” and “damnable.” They taught that viewing porn was a sin. In the past decade, though, the church has suggested that repeated porn watching is an addiction, like alcohol and drugs, often requiring professional help to overcome. Earlier this month, apostle Patrick Kearon addressed attendees at the Utah Coalition Against Pornography conference, saying he was no expert but acknowledging he did have “painful and heartbreaking personal experience with loved ones entrapped by addictions.” Some Latter-day Saint — and other — therapists now question the addiction hypothesis. Count Idaho psychologist Cameron Staley, author of “Confessions of an LDS Sex Researcher” and creator of the “Life After Pornography” online program, among them. On this week’s show, he discusses whether viewing porn is a compulsive behavior; why men and women watch it; how the church has improved its rhetoric on the topic; and how to help those who want to stop looking at such images.

Joseph Fielding Smith’s family tree alone makes him a significant player in the history of The Church of Jesus Christ of Latter-day Saints. His father, Joseph F. Smith, was the faith’s sixth president. His grandfather was Hyrum Smith, who was slain with his great-uncle, church founder Joseph Smith. His son-in-law, in fact, was apostle Bruce R. McConkie, a theological kindred spirit. Joseph Fielding Smith served as an apostle for 60 years, church historian for 49 and as the church’s 10th president for two. But he will forever be remembered more for his prose and his polemics than for his positions or his pedigree. A conservative and orthodox thinker, he wrote more than two dozen books, answered religious questions from lay members and engaged in high-level, high-stakes debates with fellow apostles James Talmage, John Widtsoe and other leading Latter-day Saint intellectuals. They discussed, debated and disputed issues ranging from scriptural interpretation to the age of the Earth and the theory of evolution. Joseph Fielding Smith was, scholar Matthew Bowman argues, “the most important Latter-day Saint theologian of the 20th century.” On this week’s show, Bowman, head of Mormon studies at Claremont Graduate University and author of the recently released “Joseph Fielding Smith: A Mormon Theologian,” talks about this towering Latter-day Saint man of letters.

Amy Chapman, a faculty member at Arizona State University specializing in male church members' online behavior, joins graduate student Levi Sands to dissect the evolving landscape of masculinity among Latter-day Saints. They delve into the 'manosphere,' where extremist views can thrive amidst anti-feminist sentiments. The discussion highlights troubling impacts of social media on gender dynamics and explores the need for healthier perspectives on masculinity, urging church leaders to foster positive messaging and open dialogues within their communities.

When Brigham Young University teams play on the road, they, like any visiting opponent, expect to encounter their share of jeers from the home crowd. But what happens when the razzing turns raunchy and the boos give way to bigotry? That occurs all too often at Cougar games. Obscene choruses, often emanating from opposing student sections, break out, mocking BYU’s sponsoring religion, The Church of Jesus Christ of Latter-day Saints, and members of that faith. Why have Latter-day Saints and their beliefs become the target of such openly prejudiced chants? Do Catholics and Notre Dame run into the same hostility? And what, if anything, could or should BYU and Latter-day Saint leaders do in responding to such discrimination? Answering those questions and more are Salt Lake Tribune sports writer Kevin Reynolds, who covers the Cougars and wrote about this issue in a recent special report, and Britain Covey, a practicing Latter-day Saint who starred at BYU’s rival school, the University of Utah, plays for the world champion Philadelphia Eagles and has deep familial ties to BYU.

Since America’s founding, Christianity has been a “load-bearing wall” of democracy, but in recent decades it has given up that role — and that, argues writer and scholar Jonathan Rauch, has led to the country’s current crisis. In his latest book, “Cross Purposes: Christianity’s Broken Bargain With Democracy,” the self-described gay, Jewish atheist critiques secular Americans who think Christianity should be abandoned and Christian Americans who blame secular culture for their grievances. He shows why the two must work together — and points to The Church of Jesus Christ of Latter-day Saints as an example of how to do it. On this week’s show, Rauch, a senior fellow in governance studies at the Brookings Institution, discusses why he believes top Latter-day Saint leaders, including senior apostle Dallin H. Oaks, have landed on a prescription for compromising and healing a polarized nation’s ills.

As a candidate, he promised “mass deportations” of undocumented immigrants. And now, as president, he is setting the wheels in motion in an effort to do just that. While President Donald Trump’s next move — and that of immigration enforcement agents — is uncertain, this much is sure: The country is on edge — so much so that the governing First Presidency of The Church of Jesus Christ of Latter-day Saints expressed concern about the “complex challenges and hardships now faced by members who are undocumented immigrants living in the United States” and outlined guidelines for the faith’s local lay leaders to follow. Questions abound: The church stresses obedience to the law, but how does that jibe with its desire to show compassion to all of God’s children and keep families together? How do human-made borders have any relevance in a divinely created world without such barriers? And, at a basic level, how far should a church, with a rich immigrant history, go in supporting or resisting a sweeping crackdown? Discussing the issue on this week’s show are Sam Brunson, a Latter-day Saint law professor who has written recently about the topic, and Erikala Herrera Urena, a Latter-day Saint immigrant from the Dominican Republic who lives near Atlanta and is now a U.S. citizen.

Laurie Lee Hall, a former stake president and head architect for sacred temples, shares her inspiring journey as a transgender Latter-day Saint. She discusses her transition and the personal costs, including her marriage and church membership. Hall emphasizes the importance of understanding gender identity and advocates for compassionate healthcare. She reflects on the varying degrees of support within her former faith, the emotional complexities of her journey, and her newfound spiritual freedom beyond religious boundaries.

Tony Semerad, a Salt Lake Tribune reporter specializing in lawsuits and the LDS Church's economic activities, delves into the monumental tithing lawsuit against the church. He explains how nine plaintiffs accuse leaders of misusing donations intended for religious and charitable work to fund commercial projects, like a mall in downtown Salt Lake City. Semerad breaks down the legal arguments presented in court, discussing issues of deception versus religious freedom, and the potential ramifications if the case advances to a class action.