The Poor Prole’s Almanac

The Vietnam War gave birth to a new generation of veterans, ones who came back from war feeling abandoned by their government and by their fellow civilians. Unlike prior wars, the enemies were largely non-white and the terrain of war was entirely different. Guerrilla war and traps created the conditions of dehumanization that bled racism into anti-communism. Upon returning home, many found themselves disgusted by the United States government and found the country they returned to much different than the country they had left, as progressive policies had taken hold through the late years of the 60s and early 70s. We highlighted this with the rise of the Back to the Land movement, and how the countercultural revolution fed into new visions of the future. Many point to the startling rise in white supremacy in the late 20th century to the aftermath of the Vietnam War. As narrated by white power proponents, the Vietnam War was a story of constant danger, gore, and horror. It was also a story of soldiers’ betrayal by military and political leaders and of the trivialization of their sacrifice. This narrative increased paramilitarism and separationism through homesteading and communes within the movement. In his speeches, newsletters, and influential 1983 collection Essays of a Klansman, movement leader Louis Beam urged activists to continue fighting the Vietnam War on American soil. When he told readers to “bring it on home,” he meant a literal extension of military-style combat into civilian space. He referred to two wars: the one he had fought in Vietnam and the white revolution he hoped to wage in the United States. In this episode, we explore how the politics of the 1960s and 70s drove the homesteader movement and shifted the focus of growing food as a means of resistance and purity. How did this movement shape homesteading, and how prominent was it? To read about this movement further, check out the following substack for sources and further details: https://poorprolesalmanac.substack.com/p/homesteading-and-white-supremacy This episode is sponsored by: Eric Toensmeier at https://www.perennialsolutions.org/ Check out his upcoming class! To support this podcast, join our patreon for early episode access at https://www.patreon.com/poorprolesalmanac For PPA Writing Content, visit: www.agroecologies.org For PPA Restoration Content, visit: www.restorationagroecology.com For PPA Merch, visit: www.poorproles.com For PPA Native Plants, visit: www.nativenurseries.org To hear Tomorrow, Today, our sister podcast, visit: www.tomorrowtodaypodcast.org/

The counterculture movement of the 1960s and 70s is well-known, and its trappings of communes that were woefully prepared for the work required to survive has been made fodder for more than one trope from this era. We’ll explore this well-worn narrative, but to do so, we need to frame up where the Back-to-the-Land movement originated to understand how it became what is so well known. As we explore the Back to the Land movement, we'll see how the overlaps of right-wing fascism and the socialist movement engage with one another, especially as homesteaders become disillusioned with their attempts to exit from capitalist society.   This episode is sponsored by: Eric Toensmeier at https://www.perennialsolutions.org/ Check out his class coming up soon!   To read about the movement further, check out the following substack for sources and further details: https://poorprolesalmanac.substack.com/p/the-back-to-the-land-movement   To support this podcast, join our patreon for early episode access at https://www.patreon.com/poorprolesalmanac For PPA Writing Content, visit: www.agroecologies.org For PPA Restoration Content, visit: www.restorationagroecology.com For PPA Merch, visit: www.poorproles.com For PPA Native Plants, visit: www.nativenurseries.org To hear Tomorrow, Today, our sister podcast, visit: www.tomorrowtodaypodcast.org/

If you’ve been following our series on permanent agriculture, we’ve gone in extensive depth on the evolution of soil science to permanent agriculture to the Odum brothers’ vision for agroecology. While their work stemmed from the science-led movement of permanent agriculture as the permanent agriculture movement crashed under the pressures of World War 2, multipl concurrent movements followed. The first we covered was the Odum Brothers and their vision of agriculture driven by ecological limitations. An openly, self-proclaimed less scientific vision came under the organic movement, as well as the biodynamic movement, and the Back to the Land movement, and many of these advocates go on to coalesce under the permaculture movement. But before we can understand how those created the newer movement of homesteading and permaculture of today, we need to understand how and why the organic movement thrived in the early days after World War 2.  One particular advocate for this change was a British botanist, Sir Albert Howard. In 1903, he went to India as a professor to teach how to grow food in India. However, during his time there, he realized they had better techniques, specifically around composting, and he began to write about their techniques for a global audience. He was also one of the primary advocates for the study of ecology and the need to incorporate ecology into food systems. He was an ardent supporter of the permanent agriculture movement spreading across the United States. To read about organics further, check out the following substack for sources and further details: https://poorprolesalmanac.substack.com/p/the-birth-of-the-organics-movement   To support this podcast, join our patreon for early episode access at https://www.patreon.com/poorprolesalmanac For PPA Writing Content, visit: www.agroecologies.org For PPA Restoration Content, visit: www.restorationagroecology.com For PPA Merch, visit: www.poorproles.com For PPA Native Plants, visit: www.nativenurseries.org To hear Tomorrow, Today, our sister podcast, visit: www.tomorrowtodaypodcast.org/

To talk about permanent agriculture and the alternative agriculture movement that fought against monocropping and industrial pesticide and fertilizer use without talking about biodynamics ignores one of the focal components in the development of a huge facet of how these movements came to be today. To try and explain the biodynamic movement without talking about Rudolf Steiner doesn’t fully capture how and why the movement became what it was long after his death. Steiner’s interest spanned from education to agriculture to, in his words, “how to know higher worlds.” His interests explored anthroposophy, or what he considered ‘spiritual science’, something that has continued to occupy a large space in the various ‘natural’ agricultural movements that span the globe today, including at least 6,000 farms today.1    Waldorf schools, inspired by Steiner’s work, number over 2,000 today, and highlight that his writing and speeches struck a common belief that has transcended his place and time in Germany. We’ll explore what these beliefs are and how these positions, by definition of how they can be interpreted, have been coopted by groups across the political spectrum.   To read about biodynamics further, check out the following substack for sources and further details: https://poorprolesalmanac.substack.com/p/the-birth-of-the-biodynamics-movement   To support this podcast, join our patreon for early episode access at https://www.patreon.com/poorprolesalmanac For PPA Writing Content, visit: www.agroecologies.org For PPA Restoration Content, visit: www.restorationagroecology.com For PPA Merch, visit: www.poorproles.com For PPA Native Plants, visit: www.nativenurseries.org To hear Tomorrow, Today, our sister podcast, visit: www.tomorrowtodaypodcast.org/

Scott Nearing is another name that likely hasn’t reached most folks’ ears who may be searching for leaders in the agriculture-socialist-homesteader space, but Scott’s career spanned a wide and varied path from academics to activism to homesteading. His life was as diverse as it was long, and much of what we know from the counterculture movement of the 70s that centered on self-sufficiency stemmed from his specific brand.   However, Nearing's politics and identity as a class traitor is a bit more complex than it appears on the surface, and we explore how Scott's positions evolved and what new evidence suggests about his vision of "living the good life".     To read about Scott Nearing's contributions to history, check out the following substack for sources and further details: https://poorprolesalmanac.substack.com/p/scott-nearing   To support this podcast, join our patreon for early episode access at https://www.patreon.com/poorprolesalmanac For PPA Writing Content, visit: www.agroecologies.org For PPA Restoration Content, visit: www.restorationagroecology.com For PPA Merch, visit: www.poorproles.com For PPA Native Plants, visit: www.nativenurseries.org To hear Tomorrow, Today, our sister podcast, visit: www.tomorrowtodaypodcast.org/

To understand the development of the post-World War permanent agriculture movement and the movements that followed, we need to follow the trajectory of the movement of the field of ecology, and we cannot trace this evolution without talking about the Odum brothers. Eugene and Howard T. Odum were the sons of sociologist Howard Washington Odum & Anna Louise Kranz and would go on to change the trajectory of agroecology, for better or worse.   In 1954, both were hired by the Atomic Energy Commission to study a coral reef at the Eniwetok Atoll atomic test bomb site.3 Just the year before, Eugene had published the first edition of Fundamentals of Ecology, the first textbook focused on the concept of the ‘ecosystem’. As they had refined their beliefs on ecology and systems thinking (while Eugene had been the primary author in the book, Howard T had contributed chapters to it), their time working at this test bomb site provided the foundation for both brothers and their belief around ecosystem energy. The coral reefs were described by the brothers as a steady-state system; it was their assessment that the coral reef system used most of the energy it consumed through photosynthesis to regulate the system. It would be the example that the brothers would point to of what a mature ecosystem looked like— self-regulating, self-maintaining, and a steady-state system. Both brothers would go on to study different ecosystems and each provided new data that the condition of stability was characteristic of all mature ecosystems.   To read about The Odum Brothers' contributions to history, check out the following substack for sources and further details: https://poorprolesalmanac.substack.com/p/the-odum-brothers   To support this podcast, join our patreon for early episode access at https://www.patreon.com/poorprolesalmanac For PPA Writing Content, visit: www.agroecologies.org For PPA Restoration Content, visit: www.restorationagroecology.com For PPA Merch, visit: www.poorproles.com For PPA Native Plants, visit: www.nativenurseries.org To hear Tomorrow, Today, our sister podcast, visit: www.tomorrowtodaypodcast.org/

Through a confluence of events I was connected with one of the elders of the tree crops world, Bob Seip, and was invited to his farm, buried in rural Pennsylvania. Bob, or Robert, depending on how you know him, has seen a lot at 94, and after walking around the property buried in a foot of snow, it became clear he didn’t feel remotely finished yet.   We gathered around his kitchen table, surrounded by recording equipment and dogs and bowls of cracked hickories and butternuts, outside of cell phone services, talking about 70 years of farming and memories of his contemporaries and the trees that covered his landscape. Upon arriving, Zach Elfers, a prior guest on the podcast, shared his own stories of Bob. Robert’s daughter, Emilie Swackhammer and her husband Scott joined us under the cocktail tree, a tree next to the home with countless grafts, some of which may be cultivars thought to have been lost. For everything Robert has forgotten, his wife Cindy remembers and candidly chimes in between making sure everyone is fed. There’s nothing quite like a conversation around a kitchen table about the things we are passionate about. This was a joy to share and I am incredibly indebted to the Seip family, as well as Zach & Carissa for sharing the moment with me. Of course, no good deed can go unpunished, as it goes, and after trekking offroad as the sun set to view some of the oldest planted trees on the property, my phone went missing and was only found by flashlight. Further, despite bringing backup recording gear, because of course when it’s the worst possible time for something to go wrong, it will, we still managed to have some audio issues. The most prominent issues are at the beginning of the episode, so please make it through the first few moments and it gets better. Read more about his farm here: https://www.lancasterfarming.com/farming-news/every-tree-tells-a-story-arborist-shares-the-history-behind-10-of-his-favorites/article_9fb7fb16-e238-11ed-8de0-4bc5a36bb310.html   To support this podcast, join our patreon for early episode access at https://www.patreon.com/poorprolesalmanac For PPA Writing Content, visit: www.agroecologies.org For PPA Restoration Content, visit: www.restorationagroecology.com For PPA Merch, visit: www.poorproles.com For PPA Native Plants, visit: www.nativenurseries.org To hear Tomorrow, Today, our sister podcast, visit: www.tomorrowtodaypodcast.org/

  This episode is a callback to an earlier episode on Tomorrow, Today, with Dr. Scott Cave. We chat about cemeteries, their unique place as third spaces, how they can be sources of community and radical ecology work, and more!   This is one of my favorites so if you didn't listen before, listen now! Check out Citizens Cemetery (now Citizen Botany) on Instagram at @CtznBotany To support this podcast, join our patreon for early episode access at https://www.patreon.com/poorprolesalmanac For PPA Writing Content, visit: www.agroecologies.org For PPA Restoration Content, visit: www.restorationagroecology.com For PPA Merch, visit: www.poorproles.com For PPA Native Plants, visit: www.nativenurseries.org To hear Tomorrow, Today, our sister podcast, visit: www.tomorrowtodaypodcast.org/

In this episode, we’re joined by Berivan & Anya from Defend Rojava. Berivan Omar is a Kurdish feminist activist and social ecologist who lives in Northeast Syria, and Anya Rebrii is an activist and author who is involved with the Emergency Committee for Rojava. They will be authoring a chapter in a book next year with AK Press titled “Rojava in Focus: Critical Dialogues” highlighting the successes and struggles the region has face since its autonomy.   We chat about the role agroecology has played so far in Rojava and the role it will continue to play as the region continues to grapple with the unique challenges it faces in the region. To learn more about the history and role of ecology in the region, check out the following links: Upcoming book chapter co-authored by Berivan and Anna: https://greenbeanbookspdx.indielite.org/book/9781849355728 Useful article on the movement’s philosophy and challenges on the ecological front: https://www.frontiersin.org/articles/10.3389/fpos.2021.815338 A recent article with the general overview of developments in Rojava: https://www.truthdig.com/articles/rojavas-improvised-revolution/  Book Make Rojava Green Again: https://files.libcom.org/files/make-rojava-green-again.pdf  Brochure Commitment to an ecological society in Rojava:  https://7f2d1cef-1300-4fc6-ac1a-9615070f599d.filesusr.com/ugd/7b1b38_b2a83cdecd4740ceaaabbc753d592e34.pdf  Emergency Committee for Rojava’s website: https://www.defendrojava.org/ Social media: @defendrojava Contact: info@defendrojava.org     To support this podcast, join our patreon for early episode access at https://www.patreon.com/poorprolesalmanac For PPA Writing Content, visit: www.agroecologies.org For PPA Restoration Content, visit: www.restorationagroecology.com For PPA Merch, visit: www.poorproles.com For PPA Native Plants, visit: www.nativenurseries.org To hear Tomorrow, Today, our sister podcast, visit: www.tomorrowtodaypodcast.org/

Part 2 of the Russell Lord story. Before Murray Bookchin, another man paired ecological health with societal health, Russell Lord. In this episode, we dive into Lord's early years and his exposure to sustainable agriculture. Heavily influenced by Liberty Hyde Bailey, Lord worked as a journalist and extension program educator to advocate for the needs of farmers across the country in the early 20th century. During this time, he made a number of crucial connections which would later catapult him to becoming a forgotten but incredibly important conduit for the permanent agriculture movement's success over a number of decades.   To read about Russell Lord's contributions to history, check out the following substack for sources and further details: hhttps://poorprolesalmanac.substack.com/p/russell-lord   To support this podcast, join our patreon for early episode access at https://www.patreon.com/poorprolesalmanac For PPA Writing Content, visit: www.agroecologies.org For PPA Restoration Content, visit: www.restorationagroecology.com For PPA Merch, visit: www.poorproles.com For PPA Native Plants, visit: www.nativenurseries.org To hear Tomorrow, Today, our sister podcast, visit: www.tomorrowtodaypodcast.org/