LGBTQ+ Stories: The Creative Process: Gender, Equality, Gay, Lesbian, Queer, Bisexual, Homosexual, Trans Creatives Talk LGBTQ Rights

How can the arts help us examine and engage with social issues? How do our families shape our views, memories, and experience of the world?From her role as Dr. Lisa Cuddy on the hit Fox series House, to her starring role as Abby McCarthy in Bravo's first scripted series Girlfriend's Guide to Divorce, Lisa Edelstein's range of roles are as diverse talent. Some of Edelstein's feature credits include Keeping the Faith, What Women Want, Daddy Daycare, As Good as It Gets, and Fathers and Sons. She played a Holocaust survivor and adopted mother in the drama television series Little Bird. The story centres on a First Nations woman who was adopted into a Jewish family during the Sixties Scoop, as she attempts to reconnect with her birth family and heritage.Lisa’s career began by writing, composing, and performing an original AIDS awareness musical Positive Me at the renowned La Mama Experimental Theater Club in New York City. In the wake of COVID, Lisa began to paint using old family photographs as starting points. Her incredibly detailed paintings capture intimate relationships and spontaneous moments with honesty and compassion."I had the first ever lesbian makeout scene on network television on a short-lived show called Relativity. That was another role where I felt really honored to be asked to do that, having been in and around the gay community my whole adult life. In the club scene, it was like all my friends were gay. So I was really happy to represent doing that. When I did my show Positive Me, we were in the middle of a horrible crisis. The AIDS crisis was very real to me and my friends and not real to the people that I knew from New Jersey. They thought it was government hype. They didn't believe in it. And so I couldn't even fathom that. And I had taken a class with Elizabeth Swados about writing satire, and she was very encouraging in terms of what I was doing. And so maybe it was just gumption. I just thought, Okay, then this is what I'm going to do!"https://lisaedelstein.komi.io/www.lisaedelsteinpaintings.com/www.imdb.com/name/nm0249046www.creativeprocess.info www.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcastPhoto credit: Mitch StoneCourtesy of the artist

What are we willing to give up to find meaning, connection, and a sense of belonging? What happens if we don't self-promote, self-create, and self-brand on social media? Will we find the right partner? Will we get into the right college? Or find the best job?Tara Isabella Burton is the author of the novels Social Creature, The World Cannot Give, and Here in Avalon, as well as the nonfiction books Strange Rites: New Religions for a Godless World and Self-Made: Curating Our Image from Da Vinci to the Kardashians. She is currently working on a history of magic and modernity, to be published by Convergent in late 2025. Her fiction and nonfiction have appeared in The New York Times, National Geographic,  Granta, The Washington Post, The Wall Street Journal, and other publications."I think that we always try to find ways of defining ourselves against culture, archetypes, and narratives. And one of the things that interests me most is the process of trying to figure out what story we're in, to try to figure out who we are relative to stories. I don't think we are reducible to archetypes exactly, but I think that constant trying on the different hats, metaphorically speaking, and saying: Am I this? or Am I that? Am I a vamp? Or am I an ingenue? I would say that probably, as a woman, I am very, very aware of it. I think there is actually some kind of self-knowledge that is linked to knowing something true about ourselves."www.taraisabellaburton.comwww.simonandschuster.com/books/Here-in-Avalon/Tara-Isabella-Burton/9781982170097?fbclid=IwAR30lnvlXMrDJtCq_568jUM3hvzr6yUz_GUUZSkbR2RarreOF6PMcvhabBgwww.amazon.com/dp/B07W56MQLJ/ref=sr_1_fkmr0_1?keywords=strange+rites+tara+isabella+burton&qid=1565365017&s=gateway&sr=8-1-fkmr0www.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“I was fortunate to be able to be out in Hollywood in the 90s and to be able to work early on seminal LGBT-presenting shows like Tales of the City series, and Six Feet Under with Alan Ball. When it comes to Tokyo Vice, I did push hard for there to be a queer storyline because in the late 90s, in Japan, there was a huge thriving gay subculture. But it wasn't on the table to come out because your sexual orientation was considered irrelevant to your obligations to society.”Alan Poul is an Emmy, Golden Globe, DGA, and Peabody Award-winning producer and director of film and television. He is Executive Producer and Director on the Max Original drama series Tokyo Vice, written by Tony Award-winning playwright J.T. Rogers and starring Ansel Elgort and Ken Watanabe, as an American journalist in Japan and his police detective mentor. Poul is perhaps best known for producing all five seasons of HBO's Six Feet Under, all four of Armistead Maupin's Tales of the City miniseries, My So-Called Life, The Newsroom, Swingtown, and The Eddy, which he developed with director Damien Chazelle. His feature film producing credits include Paul Schrader's Mishima and Light of Day, and Ridley Scott's Black Rain.https://www.imdb.com/name/nm0693561 https://www.imdb.com/title/tt2887954/www.creativeprocess.info www.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

What does learning another language and living in another culture do for your humanity and creative process?Alan Poul is an Emmy, Golden Globe, DGA, and Peabody Award-winning producer and director of film and television. He is Executive Producer and Director on the Max Original drama series Tokyo Vice, written by Tony Award-winning playwright J.T. Rogers and starring Ansel Elgort and Ken Watanabe, as an American journalist in Japan and his police detective mentor. Poul is perhaps best known for producing all five seasons of HBO's Six Feet Under, all four of Armistead Maupin's Tales of the City miniseries, My So-Called Life, The Newsroom, Swingtown, and The Eddy, which he developed with director Damien Chazelle. His feature film producing credits include Paul Schrader's Mishima and Light of Day, and Ridley Scott's Black Rain.“I was fortunate to be able to be out in Hollywood in the 90s and to be able to work early on seminal LGBT-presenting shows like Tales of the City series, and Six Feet Under with Alan Ball. When it comes to Tokyo Vice, I did push hard for there to be a queer storyline because in the late 90s, in Japan, there was a huge thriving gay subculture. But it wasn't on the table to come out because your sexual orientation was considered irrelevant to your obligations to society.”https://www.imdb.com/name/nm0693561 https://www.imdb.com/title/tt2887954/www.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcast

“The legal system is a colonial legal system that is designed to preserve capitalist extraction and all the racial dynamics required to produce racial capitalism. The system is already completely captured by our opponents. And anything that looks like it's good for us is probably actually not. People don't get what they're supposed to get. It's undermined in several ways, or it can get flipped all the time. Like the law in the books is not happening on the streets. The police are not supposed to kill people all the time, and they just do. There is no rule of law. We live in lawless, brutal domination under a set of systems that are incredibly resilient and can reframe and sometimes be extra-legal, and that works out fine for them.” Dean Spade is an organizer, speaker, author, and professor at Seattle University's School of Law, where he teaches courses on policing, imprisonment, gender, race, and social movements. Spade has been organizing racial and economic movements for queer and trans liberation for the past 20 years. Spade's books include Normal Life: Administrative Violence, Critical Trans Politics, and the Limits of Law and Mutual Aid, Building Solidarity During This Crisis (and the Next). In 2002, Dean founded the Sylvia Rivera Law Project, a non-profit law collective that provides free legal services to transgender, intersex and gender non-conforming people who are low-income and/or people of color, and which operates on a collective governance model. His writing has appeared in The Chronicle of Higher Education, Out, In These Times, Social Text, and Signs.www.deanspade.net www.southendpress.org/2010/items/87965www.deanspade.net/mutual-aid-building-solidarity-during-this-crisis-and-the-next/https://srlp.orgwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

 Dean Spade is an organizer, speaker, author, and professor at Seattle University's School of Law, where he teaches courses on policing, imprisonment, gender, race, and social movements. Spade has been organizing racial and economic movements for queer and trans liberation for the past 20 years. Spade's books include Normal Life: Administrative Violence, Critical Trans Politics, and the Limits of Law and Mutual Aid, Building Solidarity During This Crisis (and the Next). In 2002, Dean founded the Sylvia Rivera Law Project, a non-profit law collective that provides free legal services to transgender, intersex and gender non-conforming people who are low-income and/or people of color, and which operates on a collective governance model. His writing has appeared in The Chronicle of Higher Education, Out, In These Times, Social Text, and Signs.“The legal system is a colonial legal system that is designed to preserve capitalist extraction and all the racial dynamics required to produce racial capitalism. The system is already completely captured by our opponents. And anything that looks like it's good for us is probably actually not. People don't get what they're supposed to get. It's undermined in several ways, or it can get flipped all the time. Like the law in the books is not happening on the streets. The police are not supposed to kill people all the time, and they just do. There is no rule of law. We live in lawless, brutal domination under a set of systems that are incredibly resilient and can reframe and sometimes be extra-legal, and that works out fine for them.”www.deanspade.net www.southendpress.org/2010/items/87965www.deanspade.net/mutual-aid-building-solidarity-during-this-crisis-and-the-next/https://srlp.orgwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

SARA AHMED, Author of The Feminist Killjoy Handbook, discusses the impoliteness of complaining about sexism and bigotry. She challenges the notion of civility and the mandate to be 'happy' as tools for silencing grievances. Ahmed explores the concept of happiness, its potential violence, and societal expectations. She also delves into the connection between happiness and state institutions of violence, and the role of killjoying in challenging structures of state violence. Ahmed emphasizes the constructive aspects of killjoy activism in dismantling oppressive structures and the creativity generated through activism.

"I think when the novel went through many revisions and reiterations, a lot of Richard de Zoysa's biography got shared, and Maali Almeida emerged as a character. But that one detail stayed, the fact that he was a closeted gay man. Again, you write by instinct, and also I had to explain why was this privileged Colombo kid, going to these very dangerous places and hanging out with very dodgy characters. So one reason was perhaps ego. He found something he was very good at, and he thought he was bearing witness and doing this great service.I think another reason - and also this idealism that he thought his photographs could change the world - but also I think as a closeted gay man, he could express himself sexually in the war zone. Normal rules didn't apply. And also I think this informed his world. He just believed in being a hedonist and enjoying his sexuality. And the only way he could do that was to go to these dangerous places where no one he knew would be watching.I don't know if I could revise it now and make him heterosexual and have the story work quite as well. So that was the reason. Since then I've been questioned because now that debate is alive and well: the cultural appropriation debate. Are we allowed to write novels from the perspective of characters of different sexualities, genders, and ethnicities?I think we are. I think that's the whole point of being a novelist or being a storyteller is that you are allowed to inhabit other consciousnesses and see the world through other points of view. Of course, you have to do it well. You have to do it with respect. You have to do the empathy. And you have to do it responsibly. I don't think we should be placing boundaries because otherwise, I have to write from a Sinhalese Buddhist, Sri Lankan, middle-aged dude...which is quite boring.I'd like to explore different characters if I'm allowed to write more. So that was really the thinking. It wasn't a political decision. It just felt right for the character, and in the end, it was true to who the character was. And in the end, I think with the plot as well, it gives the novel another dimension."What happens when we die? What happens to our memories and consciousness when our bodies cease to be?  In the end, is it the things we did and the people we loved that give our lives meaning?Shehan Karunatilaka is the multi-award winning author. He is known for his novels dealing with the history, politics, and folklore of his home country of Sri Lanka. He won the Commonwealth Book Prize and the DSC Prize for South Asian Literature for his debut novel, Chinaman: The Legend of Pradeep Mathew, and the Booker Prize 2022 for his second novel, The Seven Moons of Maali Almeida. In addition to novels, he has written rock songs, screenplays and travel stories. Born in Colombo, he studied in New Zealand and has lived and worked in London, Amsterdam, and Singapore.www.shehanwriter.comhttps://wwnorton.com/books/9781324064824www.creativeprocess.info www.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

What happens when we die? What happens to our memories and consciousness when our bodies cease to be?  In the end, is it the things we did and the people we loved that give our lives meaning?Shehan Karunatilaka is the multi-award winning author. He is known for his novels dealing with the history, politics, and folklore of his home country of Sri Lanka. He won the Commonwealth Book Prize and the DSC Prize for South Asian Literature for his debut novel, Chinaman: The Legend of Pradeep Mathew, and the Booker Prize 2022 for his second novel, The Seven Moons of Maali Almeida. In addition to novels, he has written rock songs, screenplays and travel stories. Born in Colombo, he studied in New Zealand and has lived and worked in London, Amsterdam, and Singapore."I think when the novel went through many revisions and reiterations, a lot of Richard de Zoysa's biography got shared, and Maali Almeida emerged as a character. But that one detail stayed, the fact that he was a closeted gay man. Again, you write by instinct, and also I had to explain why was this privileged Colombo kid, going to these very dangerous places and hanging out with very dodgy characters. So one reason was perhaps ego. He found something he was very good at, and he thought he was bearing witness and doing this great service.I think another reason - and also this idealism that he thought his photographs could change the world - but also I think as a closeted gay man, he could express himself sexually in the war zone. Normal rules didn't apply. And also I think this informed his world. He just believed in being a hedonist and enjoying his sexuality. And the only way he could do that was to go to these dangerous places where no one he knew would be watching.I don't know if I could revise it now and make him heterosexual and have the story work quite as well. So that was the reason. Since then I've been questioned because now that debate is alive and well: the cultural appropriation debate. Are we allowed to write novels from the perspective of characters of different sexualities, genders, and ethnicities?I think we are. I think that's the whole point of being a novelist or being a storyteller is that you are allowed to inhabit other consciousnesses and see the world through other points of view. Of course, you have to do it well. You have to do it with respect. You have to do the empathy. And you have to do it responsibly. I don't think we should be placing boundaries because otherwise, I have to write from a Sinhalese Buddhist, Sri Lankan, middle-aged dude...which is quite boring.I'd like to explore different characters if I'm allowed to write more. So that was really the thinking. It wasn't a political decision. It just felt right for the character, and in the end, it was true to who the character was. And in the end, I think with the plot as well, it gives the novel another dimension."www.shehanwriter.comhttps://wwnorton.com/books/9781324064824www.creativeprocess.info www.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcastPhoto credit: David Parry/Booker Prize Foundation

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu interviews Ching-In Chen & Kate Hao about the cancellation of the Asian American Literary Festival 2023.This August, the Asian American Literary Festival was to take place in Washington, DC.. The longstanding event had been on hiatus because of the pandemic, so this year’s event had generated a lot of buzz.  Organized by the Smithsonian Asian Pacific American Center (APAC), the event had already garnered substantial investments and expectations from both national and international groups and states.Ching-In Chen is a poet who was curating a festival event featuring books by trans and nonbinary writers. Kate Hao is a program coordinator who was on contract with the Smithsonian for the festival. They discuss the controversy and the issues it raises about art for the community vs. art that must conform to state institutional preferences and politics. We discuss why this festival is absolutely essential for the present day, where we have Asian Americans being used to help dismantle affirmative action, and where we see persistent and deadly acts of anti-Asian violence. We also hear about possible plans to go forward without the Smithsonian, and ways we can help support the artists and organizers.https://www.chinginchen.comwww.palumbo-liu.com https://speakingoutofplace.com https://twitter.com/palumboliu?s=20