The AMI Podcast

Dr Ali Reza Bhojani discusses "Theorising Diversity & Difference within Muslims Scholarly traditions"

Shaykh Umar Ramadhan presents "Theorising Diversity & Difference within Muslim Traditions"

Islam’s fourth caliph, Ali can be considered one of the most revered figures in Islamic history. His nearly universal portrayal in Muslim literature as a pious authority obscures centuries of contestation and the eventual rehabilitation of his character. In this book, Nebil Husayn examines the enduring legacy of the nawasib, early Muslims who hated Ali and his descendants. The nawasib participated in politics and discussions on religion at least until the ninth century. However, their virtual disappearance in Muslim societies has led many to ignore their existence and the subtle ways in which their views subsequently affected Islamic historiography and theology. By surveying medieval Muslim literature across multiple genres and traditions including the Sunni, Mutazili, and Ibadi, Husayn reconstructs the claims and arguments of the nawa¯sib and illuminates the methods that Sunni scholars employed to gradually rehabilitate the image of Ali from a villainous character to a righteous one. Nebil Husayn is Assistant Professor of Religious Studies at the University of Miami, where his research considers the development of Islamic theology, historiography, and debates on the caliphate. Husayn obtained his Ph.D. in Near Eastern Studies from Princeton University.

Why are stories told about the Khārijites? The Islamic tradition portrays Khārijism as a heretical movement of militantly pious zealots, a notion largely reiterated by what little there is of modern scholarship on the Khārijites. Hannah-Lena Hagemann moves away from the usual studies of Khārijite history 'as it really was' and instead examines its narrative function in early Islamic historiography. From the Khārijites' origins at the Battle of Ṣiffīn in 657 CE until the death of the caliph ʿAbd al-Malik b. Marwān in 705 CE, Hagemann's literary analysis provides a fresh perspective on Khārijite history and highlights the need for a serious reassessment of the historical phenomenon of Khārijism as it is currently understood in scholarship.

This book provides a detailed analysis of Islamic juristic writings on the topic of rape and argues that classical Islamic jurisprudence contained nuanced, substantially divergent doctrines of sexual violation as a punishable crime. The work centers on legal discourses of the first six centuries of Islam, the period during which these discourses reached their classical forms, and chronicles the juristic conflict over whether or not to provide monetary compensation to victims. Along with tracing the emergence and development of this conflict over time, Hina Azam explains evidentiary ramifications of each of the two competing positions, which are examined through debates between the Ḥanafī and Mālikī schools of law. This study examines several critical themes in Islamic law, such as the relationship between sexuality and property, the tension between divine rights and personal rights in sex crimes, and justifications of victim's rights afforded by the two competing doctrines.

This study of Sayf al-Dīn al-Āmidī’s (d. 631/1233) teachings on creation offers close analysis of all of his extant works of falsafa and kalām. Some of these were not known to previous scholars, yet they bear witness to key facets of the interaction between the historically inimical traditions of Hellenic philosophy and rational theology at this important intellectual moment. Al-Āmidī is seen to grapple with the encounter of two paradigms for the discussion of creation. On the one hand, Ibn Sīnā’s metaphysical concept of necessity of existence is the basis of his doctrine of the world’s pre-eternal emanation. On the other, for the mutakallimūn, the physical theory of atomism bolsters the view that God created the world from nothing. This study is of interest to scholars of Ibn Sīnā and Ash‘arism alike, as it advances our understanding of the ongoing tradition of rational theology in the Islamic world, long past Abū Ḥāmid al-Ghazālī’s (d. 505/1111) famous attack on the philosophers.

In Visions of Sharīʿa: Contemporary Discussions in Shī ͑ī Legal Theory Bhojani, De Rooij and Bohlander present the first broad examination of ways in which legal theory ( uṣūl al-fiqh) within Twelver Shīʿī thought continues to be a forum for vibrant debates regarding the assumptions, epistemology and hermeneutics of Sharīʿa in contemporary Shīʿī thought. Bringing together authoritative voices and emerging scholars, from both ‘traditional’ seminaries and ‘Western’ academies, the distinct critical insider and emic accounts provided develop a novel avenue in Islamic legal studies. Contextualised through reference to the history of Shīʿī legal theory as well as contemporary juristic practice and socio-political considerations, the volume demonstrates how one of the most intellectually vibrant and developed discourses of Islamic thought continues to be a key forum for exploring visions of Sharīʿa.

What does it mean to say that we live in a secular age? Almost everyone would agree that we - in the West, at least - largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes mean - of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others. Taylor, long one of our most insightful thinkers on such questions, offers a historical perspective. He examines the development in "Western Christendom" of those aspects of modernity which we call secular. What he describes is in fact not a single, continuous transformation, but a series of new departures, in which earlier forms of religious life have been dissolved or destabilized and new ones have been created. As we see here, today's secular world is characterized not by an absence of religion - although in some societies religious belief and practice have markedly declined - but rather by the continuing multiplication of new options, religious, spiritual, and anti-religious, which individuals and groups seize on in order to make sense of their lives and give shape to their spiritual aspirations. What this means for the world - including the new forms of collective religious life it encourages, with their tendency to a mass mobilization that breeds violence - is what Charles Taylor grapples with, in a book as timely as it is timeless.

New comparative perspectives on Shi'a minorities outside the Muslim worldKey features Provides comparative insights into Shi'a Muslim communities across the globe, set in Muslim minority contexts Makes an important contribution to understanding the global dynamics of contemporary Shi'a Islam Illustrates how transnational Shi'a networks operate in Muslim minority contexts Discusses the impact of events in the Middle East on Shi'a Muslim minorities across the world Case studies include an in-depth ethnographic study of the Shi'a community in Buenos Aires; insights into the unique challenges of Shi'a Muslims in Sri Lanka; the connections of Shi'a Muslims in Cambodia to Iran; and the limits of sectarian differences among Shi'a Muslims in Germany Global migration flows in the 20th century have seen the emergence of Muslim diaspora and minority communities in Europe, North America and other parts of the world. This book offers a set of new comparative perspectives on the experiences of Shi'a Muslim minorities outside the so-called 'Muslim heartland' (Middle East, North Africa, Central and South Asia). It looks at Shi'a minority communities in Europe, North and South America, Sub-Saharan Africa and East Asia and discusses the particular challenges these communities face as 'a minority within a minority'.

The modern state of Lebanon, created after the fall of the Ottoman Empire, is home to eighteen officially recognised different religious communities (or sects). Crucially, political office and representation came to be formally shared along confessional lines, and the privileges of power are distributed accordingly. One such key prerogative is exclusivity when it comes to personal status laws: the family legal affairs of each community. In this book, Morgan Clarke offers an authoritative and dynamic account of how the sharia is invoked both with Lebanon's state legal system, as Muslim family law, and outside it, as a framework for an Islamic life and society. By bringing together an in-depth analysis of Lebanon's state-sponsored sharia courts with a look at the wider world of religious instruction, this book highlights the breadth of the sharia and the complexity of the contexts within which it is embedded.