For the past two thousand years, Torah observant Jews have acknowledged that our greatest scholars deserve respect, and have an extraordinarily deep and broad understanding of the vast sea of the Torah sheba’al peh, the Oral Law. In recent times, however, proper respect for talmidei chachamim has often morphed into a pseudo-idolatry of gedolim, where they are seen not just as great experts in Torah, but also as oracles who are, for all intents and purposes, close to infallible. There’s no question that most people who ascribe to this kind of “gadol worship” would deny that these scholars are infallible, or that the term gadol worship is appropriate, or that their attitudes towards gedolim are new. But to many of us, it seems apparent that this is an historical anomaly, and a huge change from the way that things used to be - and the consequences are potentially dire. Rav Yitzchak Shurin had a very close relationship with a gadol of the last century - his revered grandfather, Rav Yaakov Kamenetzky zt"l. Rav Shurin has had strong personal relationships with other gedolei Torah as well, and has also witnessed how things have changed over the past half century. There are few people more well-equipped to discuss the phenomenon of over-the-top reverence of gedolim than Rav Shurin, and Scott was honored that he agreed to share his perspectives on today’s podcast. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

68 years ago, Rav Soloveitchik zt'l identified the timidity of Orthodox Jews as representing a failure to respond to the miracle of renewed Jewish sovereignty in the Land of Israel. Today, tragically, we seem to have the opposite problem. In 2024, Israel has a religious establishment which has completely lost its sense of shame, and is not only involved in nepotism alongside a lust for money and power, but barely even tries to hide it.  To put it bluntly: it’s almost unimaginable that someone would look at the Chief Rabbinate - the most visible arm of Israel’s institutional religious status quo - see its behavior, and be impressed with Torah Judaism. That failure is a textbook example of desecration of the divine name. If God has given us the State of Israel as a miraculous gift, we need to respond to that gift in a way that sanctifies the name of heaven. At the moment, our religious establishment is doing nothing of the sort. And it matters - both to Jews in Israel and to Jews across the world. The decline and fall of the Chief Rabbinate has been especially apparent over the past few weeks, and it’s a story worth talking about - so that maybe, with enough of an outcry, we can help to inspire some change.  Rabbi Seth Farber has been working for years to make the Chief Rabbinate live up to Torah ideals, and he has become an expert on its inner workings. It was an honor for Scott to speak with him about the recent events that have taken place, and what needs to be done moving forward. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

This podcast is dedicated לעילוי נשמת אלעזר בן ישראל, a man who accepted the vicissitudes of life with a simple and pure faith. What does it mean to believe in God? This question is absolutely fundamental to Jewish life and living - yet many people feel uncomfortable discussing God at all. In our educational institutions, we often have a broad curriculum that includes subjects such as Talmud, Chumash, Nach, Halacha, and more - but questions in emunah are frequently shunted aside or ignored altogether. On the other hand, even if a school wanted to emphasize a curriculum that gives pride of place to faith in God, what, exactly, would that look like? How shall educators teach faith, or foster faith, in students? How much is faith the result of experience, and what can be taught in a classroom setting? Why do people develop a crisis in faith, and what is the most appropriate way to address it? Are there ways for believers to overcome their doubts, and should they even try? And what is the best way to respond to someone who says that he or she does not believe in God - but they wish that they could? These questions are crucial for any Jewish person, and Scott was honored to speak to Rabbi David Aaron to discuss these questions and many more. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

When you learn Torah, do you consider yourself to be in dialogue with Chazal?  According to Scott's guest, Simi Peters, a key element of learning midrash aggadah is being able to become participants in a conversation that began thousands of years ago and continues today. But in order to do so, we need to become students of midrash: learning how to approach it, understanding both the methodologies Chazal used and why they conveyed their messages in that way, and adopting effective methods in order to interpret midrashim in a manner that enables us to truly engage with the text, so that we accurately interpret the messages that our Sages are trying to transmit. Scott and Simi talked about the definition of midrash and the importance of studying midrashim, why Chazal composed midrashim in the manner that they did, whether Chazal intended for midrashim to be taken literally and to be representative of, so to speak, “what actually happened,” the difference between pshat and drash and parshanut and darshanut, how our Sages understood Biblical language, the different methods Chazal use in midrashim, and more. Additionally, Simi offered methodologies that we can use in order to understand midrashim, and she gave some examples of midrashim and what to look for in order to interpret them properly. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. For Zev Brenner's interview with Scott on Talkline Radio go to https://www.youtube.com/live/M0l_0XA68bQ?feature=shared. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Schools which identify with the Modern Orthodox world and espouse a Centrist Orthodox hashkafa, nevertheless will sometimes hire teachers who profess a Hareidi worldview. In some ways, this is a welcome development; breaking down the barriers that separate our various communities is generally a good thing, and we should be pleased when we discern a willingness to engage Jews with different viewpoints. On the other hand, it often seems that Modern Orthodox institutions are more willing to hire Torah teachers who hail from ultra-Orthodox communities than the other way around. And according to Rabbi Yitzchak Blau, there may be some serious, albeit unintended consequences to this willingness, that Modern Orthodox Jews may find troubling. Rabbi Blau wrote an article in the journal Conversations entitled “The Hareidi Option” where he outlines some of the messages that our children and students may be hearing from their Hareidi teachers and books which most Modern Orthodox Jews would find extremely objectionable. In this episode, Rabbi Blau and Scott talked about the specific messages he believes that Modern Orthodoxy is receiving, and that need to be called out and identified before our students almost unconsciously adopt them. Among the areas they discussed are differing attitudes towards women, Gentiles, secular Jews, the Zionist movement, the Israeli army, divine providence, the role of great Torah scholars, and more. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

(This episode was originally released on Septetmber 26th, 2023, but its message is perhaps even more relevant now, after October 7th and its aftermath, than before. Scott will be back with a new episode next week.) Megilat Kohelet is one of the most difficult books in Tanach: it jumps back and forth between conflicting assumptions, it lacks any obvious narrative or thematic structure, and its statements sometimes seem at odds with what most people would consider standard Rabbinic theology. People didn’t discover these problems today, of course; the Mishnah in Masechet Yadayim questions whether Kohelet was canonized as part of the Bible or not. Moreover, Masechet Shabbat 30b reports in the name of Rav that the Sages wanted to hide Kohelet because of its contradictions; they decided against it because its beginning and end are words of Torah - and as Rashi explains, that means that surely there must be other words of Torah in the middle. Still, the fact that they even considered this tells us that Kohelet was as mysterious to them as it is to us. We read Kohelet on Shabbat chol hamoed of Sukkot - or, in a year like this where there is no Shabbat during chol hamoed, on the first day of Sukkot in Israel, or on Shmini Atzeret outside of Israel. But going through all twelve chapters quickly in shul is not the best way to internalize the many messages of this intriguing book. For that reason, Scott was extremely gratified to welcome Dr. Erica Brown back to the podcast. Erica is the author of Kohelet and the Search for Meaning, and they discussed some of the many questions that are raised by Kohelet. It’s a wide ranging and fascinating conversation that invokes Shlomo HaMelech, the Byrds, C.S. Lewis, William Blake, George Carlin, Sesame Street, and more. It will give you a new appreciation for Kohelet not only as a sacred text, but as a book that speaks directly to the deepest concerns of human beings living in the 21st century. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com  

We’re approaching the holiday of Shavuot, when we celebrate and commemorate the giving of the Torah at Mount Sinai. The Rambam explains that our belief in Torah and in Moshe is predicated upon the fact that all of us were present at Sinai, where we together heard God talking to Moshe. And we have a longstanding tradition as well that God did not stop speaking once ma’amad Har Sinai was over; in fact, He never stopped speaking at Sinai. What made the revelation 3300 years ago unique was not that God was talking, but that the entire nation heard it. But anyone who wants to access that divine voice, we are told, can do so at any time through the study of Torah. For many years, for various reasons, that divine voice was largely accessible only to men. Women and girls learned what they needed to know in order to build a Jewish home; but textual learning largely remained outside of their purview. Over the past century, that has thankfully changed, and Torah has once again become the possession of both men and women. One of the people responsible for bringing serious Torah study to women is Rabbanit Malke Bina, the founder of Matan. In this episode, Scott spoke to her about the progress that has been achieved in the realm of Torah learning for women, and the progress that still needs to take place. They talked about whether there should be any restrictions on anyone when it comes to what Torah topics to learn; whether titles matter, and if it’s appropriate for women to assume the title of “rabbi”; how she approaches difficult texts; what progress outside of the beit midrash is still necessary for Orthodox women; if people should push for greater women’s Torah learning outside of the Modern Orthodox or dati leumi communities; and more. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. One of the main topics that this podcast has addressed over the past eight months has been the future of Religious Zionism, both in Israel and in the Diaspora.. There are numerous visions of what Religious Zionism should be, and understanding the possibilities should be at the very top of the agenda in both the national religious and Modern Orthodox worlds. For that reason, we're excited to invite you to join Scott this Sunday, June 16th at 4:00 PM in Manhattan for a conversation about the future of Religious Zionism. RSVP by writing to aliza@jewishcoffeehouse.com for the location address and additional details. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Is the Israeli army taking care of its soldiers? That’s a question with a potentially painful answer. Daniel Mael has helped donate over 13,000 helmets to IDF soldiers, along with thousands of vests and other equipment - and he argues that the army’s behavior in procuring equipment has been nothing less than scandalous. In fact, he claims, the Israeli army knows that its protective equipment is often out of date and faulty, but for whatever reasons continues to provide that flawed equipment to its soldiers. While others (some of whom are cited on the podcast) argue that Daniel is incorrect, it's difficult to question that there have been real and noticeable equipment shortages and problems; there’s enough smoke, in other words, to worry that the fire is real. If Israel’s leaders are going to send our children to the front lines against a vicious enemy, they also have the absolute responsibility to provide them with equipment that will protect them effectively. If they do not, it’s unacceptable - and Jews across the world should demand accountability and answers.  Let’s hope that Daniel’s concerns are overblown, or at least that there’s a reasonable explanation for something that’s upsetting regardless. But if he's right, we need an accounting, and we need it today. To find out more about Unit 11741, to donate, or to contact a representative, go to https://unit11741.com/. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. One of the main topics that this podcast has addressed over the past eight months has been the future of Religious Zionism, both in Israel and in the Diaspora.. There are numerous visions of what Religious Zionism should be, and understanding the possibilities should be at the very top of the agenda in both the national religious and Modern Orthodox worlds. For that reason, we're excited to invite you to join Scott on Sunday, June 16th at 4:00 PM in Manhattan for a conversation about the future of Religious Zionism. RSVP by writing to aliza@jewishcoffeehouse.com for the location address and additional details. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Just as many young people who are not religious become Orthodox, so do many young Orthodox Jews leave Orthodox practice behind. Colloquially, this is often called being “off the derech” - that is, off “the” way of traditional Torah practice. The phenomenon of Orthodox Jews becoming less classically religious is real, and it’s important to think about why it happens. Is it simply a question of disbelief or doubt regarding dogma? Are there other reasons that we, as parents and educators, should take into account? In what ways are our educational methods to blame, how can we work to reform those problems, and can we fix the well-meaning but mistaken messages that may have been imparted to our children? What can we learn from those who leave Orthodoxy, and do we have a responsibility to try to convince them to come back? How can parents of children who are not shomrei Shabbat avoid the sense of failure, or a belief that their kids have rejected them and everything that they believe? On the other hand, if children seem well-rooted in an Orthodox belief system, is there any reason for concern when they attend secular college or the Israeli army?   In order to address these questions, Scott was honored to speak to Rabbi Y.Y. Jacobson. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. To read Scott's reflections on his father's life, click here.  Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Any discussion surrounding tzniut (loosely - and, perhaps incorrectly - translated as “modesty") is inevitably fraught with challenges and difficulty. Indeed, there are few topics in Orthodoxy that are as triggering to so many people. Rabbi Moshe Simkovich offers a traditional yet unique approach to tzniut, and he attempts to redefine the concept altogether, moving it further away from quantitative questions about dress and sexuality, and towards a vision that, he says, is more in line with what the word means in Tanach and according to Chazal. In this episode, he explains his innovative approach. Scott and Rabbi Simkovich deliberately kept the discussion away from the typical conversation surrounding tzniut, and instead talked about how it applies to other areas - particularly to questions surrounding leadership. Apart from helping to reframe the definition of tzniut, this also allowed them to analyze why tzniut is an important quality for leaders, how it is potentially manifest in leadership, examples and counterexamples of such leadership, ways to inculcate this quality, why humble leadership is not the same as tzanua leadership, and some clues about how to determine if a potential leader possesses the characteristic of tzniut. When all is said and done, using leadership as an example of tzniut allows all of us to better understand how it can and should be implemented in areas like sexuality and dress, as well. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. To read Scott's reflections on his father's life, click here.  Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com