Daily Gospel Exegesis

To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠⁠ For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p Mark 6: 14-29 - 'The beheading of John the Baptist.' Catechism of the Catholic Church Paragraphs: - 523 (in 'The Preparations for Jesus') - St. John the Baptist is the Lord’s immediate precursor or forerunner, sent to prepare his way. “Prophet of the Most High,” John surpasses all the prophets, of whom he is the last. He inaugurates the Gospel, already from his mother’s womb welcomes the coming of Christ, and rejoices in being “the friend of the bridegroom,” whom he points out as “the Lamb of God, who takes away the sin of the world.” Going before Jesus “in the spirit and power of Elijah,” John bears witness to Christ in his preaching, by his Baptism of conversion, and through his martyrdom. Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠ For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p Mark 6: 7-13 - 'Take nothing with you.' Catechism of the Catholic Church Paragraphs: - 765 (in 'The Church - instituted by Jesus Christ') - The Twelve and the other disciples share in Christ’s mission and his power, but also in his lot. By all his actions, Christ prepares and builds his Church (abbreviated) - 1673 (in 'Various forms of sacramentals') - When the Church asks publicly and authoritatively in the name of Jesus Christ that a person or object be protected against the power of the Evil One and withdrawn from his dominion, it is called exorcism. Jesus performed exorcisms and from him the Church has received the power and office of exorcizing (abbreviated) - 1506 (in 'Heal the Sick') - Christ invites his disciples to follow him by taking up their cross in their turn. By following him they acquire a new outlook on illness and the sick. Jesus associates them with his own life of poverty and service. He makes them share in his ministry of compassion and healing: “So they went out and preached that men should repent. And they cast out many demons, and anointed with oil many that were sick and healed them.” - 1511 (in 'A sacrament of the sick') - The Church believes and confesses that among the seven sacraments there is one especially intended to strengthen those who are being tried by illness, the Anointing of the Sick: "This sacred anointing of the sick was instituted by Christ our Lord as a true and proper sacrament of the New Testament. It is alluded to indeed by Mark, but is recommended to the faithful and promulgated by James the apostle and brother of the Lord." Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠ For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p Mark 6: 1-6 - 'A prophet is only despised in his own country.' Catechism of the Catholic Church Paragraphs: - 500 (in Mary 'Ever-Virgin') - Against this doctrine the objection is sometimes raised that the Bible mentions brothers and sisters of Jesus. The Church has always understood these passages as not referring to other children of the Virgin Mary. In fact James and Joseph, “brothers of Jesus,” are the sons of another Mary, a disciple of Christ, whom St. Matthew significantly calls “the other Mary.” They are close relations of Jesus, according to an Old Testament expression. - 699 (in 'The Hand') - The hand. Jesus heals the sick and blesses little children by laying hands on them (abbreviated) - 2610 (in 'Jesus teaches us how to pray') -Just as Jesus prays to the Father and gives thanks before receiving his gifts, so he teaches us filial boldness: “Whatever you ask in prayer, believe that you receive it, and you will.” Such is the power of prayer and of faith that does not doubt: “all things are possible to him who believes.” Jesus is as saddened by the “lack of faith” of his own neighbors and the “little faith” of his own disciples as he is struck with admiration at the great faith of the Roman centurion and the Canaanite woman. Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠ For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p Mark 5: 21-43 - 'Little girl, I tell you to get up.' Catechism of the Catholic Church Paragraphs: - 548 (in 'The Signs of the Kingdom of God') - The signs worked by Jesus attest that the Father has sent him. They invite belief in him. To those who turn to him in faith, he grants what they ask. So miracles strengthen faith in the One who does his Father’s works; they bear witness that he is the Son of God (abbreviated) - 2616 (in 'Jesus hears our prayer') - Prayer to Jesus is answered by him already during his ministry, through signs that anticipate the power of his death and Resurrection: Jesus hears the prayer of faith, expressed in words (the leper, Jairus, the Canaanite woman, the good thief) or in silence (the bearers of the paralytic, the woman with a hemorrhage who touches his clothes, the tears and ointment of the sinful woman) (abbreviated) - 994 (in 'The progressive revelation of the Resurrection') - It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood. Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life, announcing thereby his own Resurrection, though it was to be of another order (abbreviated) - 1504 (in 'Christ the Physician') - Often Jesus asks the sick to believe. He makes use of signs to heal: spittle and the laying on of hands, mud and washing. The sick try to touch him, “for power came forth from him and healed them all.” And so in the sacraments Christ continues to “touch” us in order to heal us. Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠ For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p Mark 5: 1-20 - 'The Gadarene Swine.' Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

Logical Bible Study is now producing 2 new podcasts. This announcement provides some basic info about these new offerings and how to access them. Access ⁠The Voice of the Magisterium podcast here⁠ or from any standard podcast app. ⁠The Magisterium Update podcast ⁠is available to Patreon supporters at the Superfan Level or above.

To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠ For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p Luke 2: 22-40 - 'My eyes have seen your salvation.' Catechism of the Catholic Church Paragraphs: - 529 (in 'The mysteries of Jesus' infancy') - The presentation of Jesus in the temple shows him to be the firstborn Son who belongs to the Lord. With Simeon and Anna, all Israel awaits its encounter with the Savior—the name given to this event in the Byzantine tradition. Jesus is recognized as the long-expected Messiah, the “light to the nations” and the “glory of Israel,” but also “a sign that is spoken against.” The sword of sorrow predicted for Mary announces Christ’s perfect and unique oblation on the cross that will impart the salvation God had “prepared in the presence of all peoples.” - 583 (in 'Jesus and the temple') - Like the prophets before him Jesus expressed the deepest respect for the Temple in Jerusalem. It was in the Temple that Joseph and Mary presented him forty days after his birth (abbreviated) - 711 (in 'Expectation of the Messiah and his spirit') - “Behold, I am doing a new thing.” Two prophetic lines were to develop, one leading to the expectation of the Messiah, the other pointing to the announcement of a new Spirit. They converge in the small Remnant, the people of the poor, who await in hope the “consolation of Israel” and “the redemption of Jerusalem.” - 713 (in 'Expectation of the Messiah and his spirit') - The Messiah’s characteristics are revealed above all in the “Servant songs" (abbreviated) - 695 (in 'Anointing') - The Virgin Mary conceived Christ by the Holy Spirit who, through the angel, proclaimed him the Christ at his birth, and prompted Simeon to come to the temple to see the Christ of the Lord (abbreviated) - 575 (in 'Jesus and Israel') - Many of Jesus’ deeds and words constituted a “sign of contradiction,” (abbreviated) - 587 (in 'Jesus and Israel's faith in the One God and Saviour') - If the Law and the Jerusalem Temple could be occasions of opposition to Jesus by Israel’s religious authorities, his role in the redemption of sins, the divine work par excellence, was the true stumbling-block for them. - 149 (in 'Mary - blessed is she who believed') - Throughout her life and until her last ordeal when Jesus her son died on the cross, Mary’s faith never wavered. She never ceased to believe in the fulfillment of God’s word. And so the Church venerates in Mary the purest realization of faith. - 618 (in 'Our participation in Christ's sacrifice') - In fact Jesus desires to associate with his redeeming sacrifice those who were to be its first beneficiaries. This is achieved supremely in the case of his mother, who was associated more intimately than any other person in the mystery of his redemptive suffering (abbreviated) Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

Discover the profound themes in Luke's Gospel as it unfolds Jesus' mission in Nazareth. Delve into the significance of Jesus’ proclamation and how it echoes Isaiah’s prophetic words, emphasizing liberation for the marginalized. Uncover the implications of Jesus being anointed by the Holy Spirit, symbolizing him as priest, prophet, and king. The discussion also highlights the importance of historical accuracy and the role of eyewitness accounts in shaping this compelling narrative of hope and redemption.

To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠ For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p Mark 16: 15-18 - 'Go out to the whole world; proclaim the Good News.' Catechism of the Catholic Church Paragraphs: - 977 (in' One Baptism for the Forgiveness of Sins') - Our Lord tied the forgiveness of sins to faith and Baptism: “Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved" (abbreviated) - 1223 (in 'Christ's Baptism') - After his resurrection Christ gives this mission to his apostles: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you" (abbreviated) - 888 (in 'The Teaching Office') - Bishops, with priests as co-workers, have as their first task “to preach the Gospel of God to all men,” in keeping with the Lord’s command. They are “heralds of faith, who draw new disciples to Christ; they are authentic teachers” of the apostolic faith “endowed with the authority of Christ.” - 161 (in 'The Necessity of Faith') - Believing in Jesus Christ and in the One who sent him for our salvation is necessary for obtaining that salvation (abbreviated) - 183 (in 'Faith') - Faith is necessary for salvation. The Lord himself affirms: “He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mk 16:16). - 1253 (in 'Faith and Baptism') - Baptism is the sacrament of faith (abbreviated) - 1257 (in 'The Necessity of Baptism') - The Lord himself affirms that Baptism is necessary for salvation. He also commands his disciples to proclaim the Gospel to all nations and to baptize them. Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament. The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are “reborn of water and the Spirit.” God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments. - 670 (in 'Christ already reigns through the church') - Christ’s kingdom already manifests its presence through the miraculous signs that attend its proclamation by the Church (abbreviated) - 1507 (in 'Heal the sick') - The risen Lord renews this mission (“In my name . . . they will lay their hands on the sick, and they will recover.”) and confirms it through the signs that the Church performs by invoking his name. These signs demonstrate in a special way that Jesus is truly “God who saves.” - 434 (in 'Jesus') - The evil spirits fear his name; in his name his disciples perform miracles, for the Father grants all they ask in this name (abbreviated) - 1673 (in 'Various forms of sacramentals') - When the Church asks publicly and authoritatively in the name of Jesus Christ that a person or object be protected against the power of the Evil One and withdrawn from his dominion, it is called exorcism. Jesus performed exorcisms and from him the Church has received the power and office of exorcizing (abbreviated) Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

Explore the significance of Jesus' first miracle at the wedding in Cana, where he transforms water into wine. Delve into the profound interaction between Mary and Jesus, showcasing her faith and intercessory role. Discover the rich symbolism of the miracle in connection with Jewish rituals and its theological implications. The event highlights God's covenant renewal and underscores the importance of marriage and the Eucharist, illustrating the deep relationship between Christ and his followers.