Daily Gospel Exegesis

To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 13: 22-30 - 'The last shall be first and the first last.'Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

The hosts discuss Jesus calling Philip and his encounter with Nathanael. They explore the reasons behind Peter and Andrew living in Capernaum. Nathaniel quickly identifies Jesus as the Messiah. Nathaniel is skeptical, but Jesus confirms his identity. Jesus praises Nathaniel for his honesty and reveals his knowledge of his earlier encounter. The hosts explore the different meanings of 'Son of God' and the significance of the fig tree.

To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 23: 1-12 - 'They do not practice what they preach.'Catechism of the Catholic Church Paragraphs:- 2367 (in 'The Fecundity of Marriage') - Called to give life, spouses share in the creative power and fatherhood of God (abbreviated).- 526 (in 'Little Child, God eternal') - To become a child in relation to God is the condition for entering the kingdom. For this, we must humble ourselves and become little. Even more: to become "children of God" we must be "born from above" or "born of God". Only when Christ is formed in us will the mystery of Christmas be fulfilled in us. Christmas is the mystery of this "marvellous exchange" : "O marvellous exchange! Man's Creator has become man, born of the Virgin. We have been made sharers in the divinity of Christ who humbled himself to share our humanity."Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 22: 34-40 - 'The commandments of love.'Catechism of the Catholic Church Paragraphs:- 581 (in 'Jesus and the Law') - The Jewish people and their spiritual leaders viewed Jesus as a rabbi. He often argued within the framework of rabbinical interpretation of the Law. Yet Jesus could not help but offend the teachers of the Law, for he was not content to propose his interpretation alongside theirs but taught the people "as one who had authority, and not as their scribes" (abbreviated).- 2055 (in 'The Ten Commandments') - When someone asks him, "Which commandment in the Law is the greatest?" Jesus replies: "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is thegreatest and first commandment. and a second is like it: You shall love your neighbor as yourself. On these two commandments hang all the Law and the prophets." The Decalogue must be interpreted in light of this twofold yet single commandment of love, the fullness of the Law: the commandments: "You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet," and any other commandment, are summed up in this sentence: "You shall love your neighbor as yourself." Love does no wrong to a neighbor; therefore love is the fulfilling of the law.- 2083 (in 'you Shall love the Lord to your God with all your heart, and with all your soul, and with all your mind') - Jesus summed up man's duties toward God in this saying: "You shall love the Lord your God with all your heart, and      with all your soul, and with all your mind. This immediately echoes the solemn call: "Hear, O Israel: the LORD our God is one LORD." God has loved us first. the love of the One God is recalled in the first of the "ten words." the commandments then make explicit the response of love that man is called to give to his God.- 1824 (in 'Charity') - Fruit of the Spirit and fullness of the Law, charity keeps the commandments of God and his Christ: "Abide in my love. If you keep my commandments, you will abide in my love."Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 22: 1-14 - 'Invite everyone you can to the wedding.'Catechism of the Catholic Church Paragraphs:- 546 (in 'The Proclamation of the Kingdom of God') - Jesus' invitation to enter his kingdom comes in the form of parables, a characteristic feature of his teaching. Through his parables he invites people to the feast of the kingdom, but he also asks for a radical choice: to gain the kingdom, one must give everything. Words are not enough, deeds are required. The parables are like mirrors for man: will he be hard soil or good earth for the word? What use has he made of the talents he has received? Jesus and the presence of the kingdom in this world are secretly at the heart of the parables. One must enter the kingdom, that is, become a disciple of Christ, in order to "know the secrets of the kingdom of heaven". For those who stay "outside", everything remains enigmatic.- 796 (in 'The Church is the Bride of Christ') - The unity of Christ and the Church, head and members of one Body, also implies the distinction of the two within a personal relationship. This aspect is often expressed by the image of bridegroom and bride. the theme of Christ as Bridegroom of the Church was prepared for by the prophets and announced by John the Baptist. The Lord referred to himself as the "bridegroom" (abbreviated).Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

Explore the parable of the laborers in the vineyard, emphasizing the unexpected distribution of wages. Discuss the theme of the last will be first and the first will be last. Analyze the landowner's decision to pay all workers the same wages. Examine different interpretations of the parable, including opening God's kingdom to all people. Discover how the future episodes of the podcast will cover specific passages in the liturgical year.

This is a bonus episode, where we go through some listener feedback that has been sent into the ministry.To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠⁠⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p⁠⁠⁠

The podcast discusses Jesus' teachings on the difficulty of a rich man entering the kingdom of heaven, the apostles' concerns about salvation, and Jesus reassuring them of their reward for following Him. It explores the relationship between the evangelical councils and the commandments, emphasizing the importance of detachment, God's power, providence, and the necessity of God's grace for salvation.

The hosts discuss the encounter between Jesus and a rich young ruler in the Gospel of Matthew. They explore Jesus' unique teachings and contextual insights. They delve into the dialogue about the good deed required for eternal life and the minimum requirements of the commandments. Jesus challenges the rich man to give up his possessions and achieve perfection. The difficulty for the rich to enter the kingdom of God is explored, as well as the inclusion of this episode in the catechism of the catholic church.

To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 12: 49-53 - 'How I wish it were blazing already!'Catechism of the Catholic Church Paragraphs:- 696 (in 'Symbols of the Holy Spirit') - Fire. While water signifies birth and the fruitfulness of life given in the Holy Spirit, fire symbolizes the transforming energy of the Holy Spirit's actions. the prayer of the prophet Elijah, who "arose like fire" and whose "word burned like a torch," brought down fire from heaven on the sacrifice on Mount Carmel. This event was a "figure" of the fire of the Holy Spirit, who transforms what he touches. John the Baptist, who goes "before [the Lord] in the spirit and power of Elijah," proclaims Christ as the one who "will baptize you with the Holy Spirit and with fire." Jesus will say of the Spirit: "I came to cast fire upon the earth; and would that it were already kindled!" In the form of tongues "as of fire," the Holy Spirit rests on the disciples on the morning of Pentecost and fills them with himself The spiritual tradition has retained this symbolism of fire as one of the most expressive images of the Holy Spirit's actions. "Do not quench the Spirit."- 536 (in 'The Baptism of Jesus') - The baptism of Jesus is on his part the acceptance and inauguration of his mission as God's suffering Servant. He allows himself to be numbered among sinners; he is already "the Lamb of God, who takes away the sin of the world". Already he is anticipating the "baptism" of his bloody death (abbreviated).- 607 (in 'Christ's whole life is an offering to the Father') - The desire to embrace his Father's plan of redeeming love inspired Jesus' whole life, for his redemptive passion was the very reason for his Incarnation. and so he asked, "and what shall I say? 'Father, save me from this hour'? No, for this purpose I have come to this hour (abbreviated).- 1225 (in 'Christ's Baptism') - In his Passover Christ opened to all men the fountain of Baptism. He had already spoken of his Passion, which he was about to suffer in Jerusalem, as a "Baptism" with which he had to be baptized. The blood and water that flowed from the pierced side of the crucified Jesus are types of Baptism and the Eucharist, the sacraments of new life. From then on, it is possible "to be born of water and the Spirit" in order to enter the Kingdom of God.- 2804 (in 'The Seven Petitions') - The first series of petitions carries us toward him, for his own sake: thy name, thy kingdom, thy will! It is characteristic of love to think first of the one whom we love. In none of the three petitions do we mention ourselves; the burning desire, even anguish, of the beloved Son for his Father's glory seizes us (abbreviated).Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!