Daily Gospel Exegesis

To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 17: 1-6 - 'If your brother does wrong, reprove him.'Catechism of the Catholic Church Paragraphs:- 2287 (In 'Scandal') - Anyone who uses the power at his disposal in such a way that it leads others to do wrong becomes guilty of scandal and responsible for the evil that he has directly or indirectly encouraged. “Temptations to sin are sure to come; but woe to him by whom they come!”- 2845 (In 'As we forgive those who trespass against us') - There is no limit or measure to this essentially divine forgiveness, whether one speaks of “sins” as in Luke (11:4), or “debts” as in Matthew (6:12). We are always debtors: “Owe no one anything, except to love one another.” (abbreviated)- 2227 (In 'The Duties of Parents) - Children in turn contribute to the growth in holiness of their parents. Each and everyone should be generous and tireless in forgiving one another for offenses, quarrels, injustices, and neglect. Mutual affection suggests this. The charity of Christ demands it.- 162 (In 'Perseverance in Faith) - Faith is an entirely free gift that God makes to man. We can lose this priceless gift, as St. Paul indicated to St. Timothy: “Wage the good warfare, holding faith and a good conscience. By rejecting conscience, certain persons have made shipwreck of their faith.” To live, grow, and persevere in the faith until the end we must nourish it with the word of God; we must beg the Lord to increase our faith; it must be “working through charity,” abounding in hope, and rooted in the faith of the Church.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pJohn 2: 13-22 - 'Destroy this Sanctuary and in three days I will raise it up.'Catechism of the Catholic Church Paragraphs:- 583-584 (In 'Jesus and The Temple) - Like the prophets before him Jesus expressed the deepest respect for the Temple in Jerusalem...Jesus went up to the Temple as the privileged place of encounter with God. For him, the Temple was the dwelling of his Father, a house of prayer, and he was angered that its outer court had become a place of commerce. He drove merchants out of it because of jealous love for his Father: “You shall not make my Father’s house a house of trade. His disciples remembered that it was written, ‘Zeal for your house will consume me.’” (abbreviated)- 586 (in 'Jesus and the Temple') - Far from having been hostile to the Temple...He even identified himself with the Temple by presenting himself as God’s definitive dwelling-place among men. Therefore his being put to bodily death presaged the destruction of the Temple, which would manifest the dawning of a new age in the history of salvation: “The hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.” (abbreviated).- 575 (in 'Jesus and Israel') - Many of Jesus' deeds and words constituted a "sign of contradiction", but more so for the religious authorities in Jerusalem, whom the Gospel according to John often calls simply "the Jews", than for the ordinary People of God (abbreviated).- 994 (in 'The Progressive Revelation of the Resurrection') - But there is more. Jesus links faith in the resurrection to his own person: "I am the Resurrection and the life." It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood. Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life, announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the "sign of Jonah," The sign of the temple: he announces that he will be put to death but rise thereafter on the third day.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 16: 9-15 - 'Use money, tainted as it is, to win you friends.'Catechism of the Catholic Church Paragraphs:- 2424 (In 'The Social Doctrine of the Church') - A theory that makes profit the exclusive norm and ultimate end of economic activity is morally unacceptable. The disordered desire for money cannot but produce perverse effects. It is one of the causes of the many conflicts which disturb the social order.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

The discussion centers on the challenging parable of the dishonest steward, exploring its surprising themes and moral lessons. The characters' roles and motivations are analyzed, highlighting the steward's pragmatic yet questionable actions. The contrast between worldly wisdom and divine guidance is examined, emphasizing the importance of using money to foster relationships that transcend earthly life. The connection to generosity as a pathway to salvation adds depth to the analysis, revealing the broader implications for Christian stewardship.

Explore the reasons why tax collectors and sinners flocked to Jesus, highlighting their desire for repentance. Discover the Pharisees' complaints and their standards of holiness. Delve into the parables of the lost sheep and the lost coin, emphasizing the cultural significance and the joy in heaven over one repentant sinner. Unpack the theological notions of metanoia and the active choice to turn back to God, showcasing Jesus’ mission to seek the lost and the universal call for redemption across genders.

In this engaging Q&A session, listeners dive into intriguing topics like the relationship between faith and healing in Mark 1:40. The discussion clarifies that Mary didn't break her betrothal to Joseph and explores the distinction between asking saints for intercession and necromancy. The podcast also addresses why Matthew 1:25 is often skipped in readings and examines why John the Baptist initially didn't recognize Jesus. Listeners gain insights into how Gospel authors may have learned about Jesus’ temptations, all while enjoying a sense of community and support.

Explore the radical call to true discipleship, where following Jesus means prioritizing faith over family ties. Discover the necessity of bearing one's cross as a commitment symbol. Delve into vivid metaphors of building a tower and preparing for battle, highlighting the importance of preparation and planning in our spiritual journey. Reflect on the teachings about renouncing material possessions and embracing detachment as essential steps toward the Kingdom of Heaven.

Exploring the parable of the Great Banquet, the discussion reveals its deeper meanings tied to resurrection and the kingdom of God. The excuses of the invited guests highlight how worldly distractions can prevent true commitment to faith. Attention shifts to the master’s anger as he invites the marginalized, emphasizing outreach and inclusion. Notably, the concept of 'compelling' others signifies passionate evangelism, not forced conversion. Lastly, the final warning to the Pharisees underscores the urgency of accepting God's invitation.

Dive into the theme of generosity as Jesus advises against inviting only those who can reciprocate. Explore the significance of inviting the marginalized, such as the poor and disabled, to create a more inclusive community. Discover the deeper meaning behind good deeds, linking them to eternal rewards and the resurrection. A thought-provoking dialogue unfolds, challenging listeners to consider their own hospitality practices. It's an enlightening discussion on acts of kindness and their impact on the afterlife.

The discussion centers on an impactful healing miracle from Luke's Gospel, where Jesus raises a widow's only son. The host draws parallels with Elijah, emphasizing the widow's vulnerability and social context. There's an exploration of Jesus' compassion, as he reverses ritual impurity by touching the bier. The crowd's reaction highlights Jesus as a prophetic figure, signifying God's presence among them. The theological implications link back to themes of resurrection and Christ as the healer for body and soul.