New Books in Religion

There is a lot of ritual involved in Buddhist practice. As more and more North Americans are discovering Buddhism, they are engaging in more and more Buddhist ritual, despite a general aversion many North Americans have to ritualized behavior. Dr. Patricia Campbell‘s new book, Knowing Body, Moving Mind: Ritualizing and Learning at Two Buddhist Centers (Oxford University Press, 2011), presents an ethnographic survey of two Toronto-based meditation centers and explores the ways in which Buddhists and Buddhist sympathizers engage in Buddhist ritual. Obviously, ritual theory plays an important role in her book as a methodology for analyzing these Buddhist communities; but Dr. Campbell also takes note of the process of embodied learning and how engaging in ritualized behavior affectively changes practitioners. How we come to learn about Buddhism happens not only through the cognitive acquisition of knowledge, but through the process of ritualized practiced. The book is a great contribution to the growing field of Buddhist studies in North America. A thorough ethnographic study of so-called convert communities combined with an astute analysis of Buddhist ritual makes Dr. Campbell’s book a valuable addition to the field. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

A classic text, the Mahabharata, reports, “Yogis who are without restraints [and] endowed with the power of yoga are [so many] masters, who enter into [the bodies of] the Prajapatis, the sages, the gods, and the great beings.” Finding this passage was one of the inspirational moments that motivated David Gordon White, J. F. Rowny Professor of Comparative Religion at the University of California, Santa Barbara, to pursue an investigation into the development of yogic practices. Wondering, “If these be yogis, then what is yoga?,” White tackled the history of yoga by focusing on those individuals who were called yogis in his latest book, Sinister Yogis (University of Chicago Press, 2009). This approach challenges many of the preconceived Western notions of yoga. There is little meditation, breathing, exercise, impossible contortionism, etc. that is often associated with the practice. Further, it offers an alterative reading of histories of the philosophical development of yogic teachings, which are based primarily on the Yoga Sutras of Patanjali. What we are presented with is possession, shape-shifting, and creation of multiple selves, among other things. Overall, yogis, were defined as such, when they entered into or took over the bodies of others. White examines this history in a variety of contexts and across a vast expanse of history. Sinister Yogis continues White’s earlier work, Kiss of the Yogini: ‘Tantric Sex’ in its South Asian Contexts and The Alchemical Body: Siddha Traditions in Medieval India, and foreshadows his upcoming projects, Yoga in Practice and The Yoga Sutras of Patanjali: A Biography. Altogether, White’s research is rich and detailed but thoroughly readable, as he is a skilled storyteller. One will discover this with delight already on the first pages, which recount White’s encounters with yogis (or maybe the same yogi) from the mountains of Kathmandu to the parking lot of Los Angeles’ Trader Joe’s. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In his new book, A Point in Time: The Search for Redemption in This Life and the Next (Regnery Publishing, 2011), David Horowitz, long ago editor of Ramparts magazine and creator of the Center for the Study of Popular Culture, takes a thoughtful look at humanity’s quest to find meaning in life. Horowitz uses the works of Marcus Aurelius and Fyodor Dostoevsky, as well as his own experiences, to try to measure the sum of a man’s accomplishments. In our interview, we talked about Horowitz’s journey from left to right, the state of the universities, and whether things are getting better or worse in America. Read all about it, and more, in Horowitz’s bracing new book. Please become a fan of “New Books in Public Policy” on Facebook, if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

A broad portrait of early Islamic mysticism is fairly well-know. However, there are only a few key figures that have been explored in great detail and their activities shape how we understand this early history of Sufism. Laury Silvers, Professor of Religion at the University of Toronto, makes a significant contribution to the early development of Sufism by focusing on an influential but lesser-known figure, Abu Bakr al-Wasiti (d. ca. 320 AH/932 CE), the “soaring minaret.” In her new book, A Soaring Minaret: Abu Bakr al-Wasiti and the Rise of Baghdadi Sufism (SUNY Press, 2010), she situates Wasiti and his contributions within the broader historical developments in the formative period of Sufism. By doing so she deepens our knowledge of the development and spread of Baghdadi Ahl al-Hadith culture East to Khurasan, the consolidation of Baghdadi Sufism and the internalization of Khurasani traditions during the formative period. Silvers’ approach is refreshing and useful as she details the historical context as well as the intellectual history of early mystics. Wasiti was one of the first students of the influential teachers Junayd and Nuri, the first to travel east and promote the Baghdadi Sufi tradition in Khurasan, and one of the first mystics to compose a Quran commentary. We are also presented with a detailed analysis of his theological perspective on the divine reality. Silvers thoroughly outlines Wasiti’s understanding of God’s Essence, His Attributes, and His Acts in a readable and accessible manner. Overall, Silvers offers us a comprehensive and comprehensible presentation of the intellectual development of Islamic mysticism and metaphysics within the context of the historical development and spread of Sufism. This new book is highly enjoyable and should be useful for the lay reader and academic, the student and the teacher. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Many people believe that the current Islamic resurgence is not necessarily a “return of religion,” but rather a continuation of tradition. According to this line of thought, therefore, Islam is essentially resistant to modernity and incompatible with contemporary secular societies. But is this really the case? Abdulkader Tayob, professor of Religion at the University of Cape Town, South Africa, examines this question in his new book Religion in Modern Islamic Discourse (Columbia University Press, 2010). In the book, Tayob offers a fresh look at Muslim intellectuals from the end of the nineteenth century to the present. Treatments of modern Islam often portray it as uniformly antithetical to modernity, but this book presents divergent Muslim voices on this score. Tayob employs religion not as an essential category of examination, but rather as a guiding mode through which he explores Muslim debates on identity, science, politics, law, and gender. The characters involved in these dialogues span the globe from South Asia, the Middle East, and North America, and give voice to both male and female perspectives. We are left with a nuanced examination of modern Islamic thought, which has been carefully contextualized in a critical, disruptive, and engaging way. Overall, Tayob presents a wonderful thematic resource for understanding the adaptation and resistance to modernity as Muslims began to reconcile Islam with the forces of modernization and secularization. It should be useful for readers and listeners interested in modern Islam and the study of religion more generally. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In his new book, The Man in the Middle: An Inside Account of Faith and Politics in the George W. Bush Era (B&H Books, 2011), Timothy S. Goeglein, former deputy director of the White House Office of Public Liaison under President George W. Bush, describes his nearly eight years working for the White House. He describes President Bush’s reaction to the 2000 election recount, his response to the tragedy of September 11, and the behind-the-scene deliberations leading up to Bush’s stem cell policy. (Goeglein also, ahem, puts in a plug for the host of this podcast, saying on page 114 that he “relied heavily on my colleague in Public Liaison, Tevi Troy, whose outreach to the American Jewish community was singularly well done.”) In our interview, we talked about Tim’s experiences serving in the White House, why Gary Bauer endorsed John McCain in 2000, and how Tim got Karl Rove to write the foreword to his book. Read all about it, and more, in Goeglein’s story-filled new book. Please become a fan of “New Books in Public Policy” on Facebook, if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Charles Prebish is among the most prominent scholars of American Buddhism. He has been a pioneer in studying the forms that Buddhist tradition has taken in the United States. Now retired, he has written this unusual new book, An American Buddhist Life: Memoirs of a Modern Dharma Pioneer (Sumeru Press, 2011). The book tells the story of Prebish’s role in bringing the field of American Buddhism to prominence. The difficulties he faced in establishing American Buddhism as a legitimate field of study, and in trying to be recognized as a “scholar-practitioner,” will resonate with up-and-coming scholars trying to carve out a new niche for their scholarship. The book is filled with anecdotes about recognized authorities in Buddhist studies, providing a uniquely personal window into the development of the field in the late 20th century and beyond. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Despite the fact that many American Muslim families have lived in the United States for generations they are often thought of as foreigners. I have witnessed on several occasions someone asking an African American Muslim when they converted to Islam or what drew them to the religion. Or asking Muslims from Middle Eastern or Asian descent where they are from or when they came to America. These questions are not always intended to be malicious but they do underscore some of the assumptions about Muslims in American discourse: Muslims are new members of the United States, whether through immigration or conversion. Kambiz GhaneaBassiri, professor of religion at Reed College, challenges these preconceptions by thoroughly outlining the long history of Muslims in American. His new book, A History of Islam in America: From the New World to the New World Order (Cambridge University Press, 2010) maps the activities of various communities of Muslims from the colonial and antebellum period to the present. His account is rich in detail and offers a vibrant portrait of the encounters and exchanges between Muslim communities and their non-Muslim neighbors. It is by far the most comprehensive historical treatment of the Muslims in America and calls for new approaches in the study of Muslim minority populations more generally. GhaneaBassiri situates Islam within the broad context of the American religious experience and displays the complexity and diversity of American Muslim history. This rigorous and richly documented account also challenges and transcends the flat and monolithic presentation of American Muslims that is typically offered in the current politicized discursive dichotomy between Islam and the West. A History of Islam in America should be essential reading for anyone interested in Muslims in the United States and American religions more generally. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Today on “New Books in Buddhist Studies” we’ll be going to hell and back with Bryan Cuevas in a discussion of his new book Travels in the Netherworld: Buddhist Popular Narratives of Death and the Afterlife in Tibet(Oxford University Press, 2008). Common in Tibetan Buddhism is the story of the delok, a person who has died, traveled to the afterlife, and returned to the land of living with some message or moral to share. Delok come from all walks of life–laypersons, lamas, and monks–all figure in these stories. And what they share is a detailed and personal account of their deaths, their journeys to various Buddhist hells and suffering beings they encounter there, and a meeting with the Lord of Death, Yama, who judges their karmic action. Invariably, Yama tells the delok that she or he should return to the living and be a more compassionate, generous, and devoted Buddhist. These morality tales tell us much about religious belief and practice in pre-modern Tibet. But Prof. Cuevas’ important work also has much to say about the limitations of the term “popular” itself. By cutting across both monastic and lay communities, this literature reveals much about common Buddhist understandings of the cosmos both inside and outside the monastery walls. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Often when we read about new Muslim intellectuals we are offered a presentation of their politicized Islamic teachings and radical interpretations of theology, or Western readings that nominally reflect the Islamic tradition. We are rarely introduced to critical Muslim thinkers who neither abandon their Islamic civilizational heritage nor adopt, wholesale, a Western intellectual perspective. In Carool Kersten‘s Cosmopolitans and Heretics: New Muslim Intellectuals and the Study of Islam (Columbia University Press, 2011), we learn about a few modern Muslim thinkers who engage their Islamic intellectual heritage with the philosophical apparatus of contemporary Western thought. Kersten, a professor of Religious and Islamic Studies at King’s College London, has tracked Muslim thinkers for years (follow his blog Critical Muslims), and book reflects a deep understanding of the wider dialogues occurring in contemporary Islamic thought. His analysis also traverses geographical limitations of much of the scholarship on contemporary Islam by discussing figures from both the eastern and western regions of Islam. We are introduced to the thought of Nurcholish Madjid (Indonesia), Hasan Hanafi (Egypt), and Mohammad Arkoun (Algeria). Through these thinkers Kersten explores how phenomenology, hermeneutics, secularization, and postcolonial vocabulary can assist us in approaching religion generally. He frames his work through Russell McCutcheon’s model of theological, phenomenological, and critical-anthropological strategies for engaging religion in order to demonstrate the strengths and weaknesses of these approaches in the study of Islam. Altogether, we have the first book length analysis of these important modern Muslim thinkers and their critique of both western scholarship and Muslim intellectualism. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion