New Books in Religion

What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Kubra on 7 Muharram is commemorated annually by Hyderabadi Shi’a Muslims. In Gender, Sainthood, and Everyday Practice in South Asian Shi’ism (University of North Carolina Press, 2011), Karen Ruffle, Assistant Professor of History of Religions and Women’s and Gender Studies at the University of Toronto, explores the relationship between devotional literature and ritual practice in the formulation of social consciousness and embodied ethics. She accomplishes this task through great ethnographic detail and deep investigation into a rich literary tradition of devotional hagiographical texts. Ruffle argues that hagiography when enacted through contemporary ritual performances establishes typologies of Shi’i sainthood. Altogether, these localized models of ethics and gendered normativity reflect the realities of the religiously plural geographies Hyderabadi Shi’a Muslims inhabit. In our conversation, we discuss annual mourning assemblies, Husaini ethics, imitable sainthood, gender roles, martyrdom and kinship, the relationship between texts and performance, The Garden of the Martyrs, vernacular and cosmopolitan Islams, sectarian affiliation and religious identity, and the homogenization of Shi’ism. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

What is religion? Who gets to define it? Why is defining something a religion such an important endeavor? What exactly is at stake in determining the status of religion? Like many people think, you may say “Religion is self evident – you just know it when you see it.” But the process of defining the boundaries of religion have real economic, social, and political consequences. Hugh Urban, professor of Comparative Studies at Ohio State University, explores these questions in his book The Church of Scientology: A History of a New Religion (Princeton University Press, 2011). As a historian of religion, trained at the University of Chicago, the categories that define our discipline were of great interest to Urban. Years ago when his teacher, Jonathan Z. Smith, famously explained, “Religion is solely the creation of the scholar’s study,” Urban wondered if this is really true. In this case study, he explores the complex story of how Scientology described itself and eventually become recognized as a “religion” in the United States. As a specialist in secrecy in religion, Scientology offered a dynamic example where secrecy played several roles in shaping the tradition, including insider esoteric religious perspectives but also through the anxieties of Americans throughout the Cold War period. In our conversation we discuss the American spiritual marketplace, the science behind Dianetics, the development of the Church of Scientology, the term cult, challenges of the Internet for religious secrecy, how to approach problematic religious groups, New Religious Movements, and Paul Thomas Anderson’s new film, “The Master.” Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Every person must confront death; the only question is how that person will do it. In our culture (I speak as an American here), we don’t really do a very good job of it. We face death by fighting it by any and every means at our disposal. Why we do this is hard to figure, as the struggle against death is often terribly painful (not to mention costly) and always futile. In his new book In Heaven as it is on Earth: Joseph Smith and the Early Mormon Conquest of Death (Oxford University Press, 2012), Samuel Morris Brown tells us how Joseph Smith, the founder of the Church of the Latter Day Saints, told his followers to prepare for and confront death. It didn’t come to him all at once. A certain amountof what would become Mormon dogma was revealed to him; a certain amount was borrowed from other creeds; and a certain amount was Smith’s own invention. The doctrine he evolved was profoundly humane. He rejected the idea that we would meet our maker alone. God gave us families and he would never, ever take them away. In heaven, God would re-unite us with our kin and we would enjoy, effectively, eternal life in the bosom of our loved ones. There was, therefore, nothing to fear in death, for it was but a continuation of life, albeit more perfect for being in the proximity of God. I don’t know if it is easier for Mormons to die than for the rest of us, but I can easily imagine that it is. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The Qur’an is filled with stories. It chronicles the lives of prophets, the stories of believers and non-believers, and lays out the creation of the cosmos. However, the Qur’an’s narrative qualities are often overlooked. Recently, there has been an increasing turn to literary models for approaching scripture by academics. Whitney S. Bodman, Professor of Comparative Religion at Austin Presbyterian Theological Seminary, explores the narrative of Iblis in his new book, The Poetics of Iblis: Narrative Theology in the Qur’an (Harvard University Press, 2011). Iblis was a character who refused to bow to Adam and obey God’s command and has been associated with Satan. Most post-Qur’anic narratives of Iblis characterize him as the embodiment of evil. However, other texts, especially Sufi literature, describe him as a staunch monotheist who chose to follow the will of God rather than the command of God. In The Poetics of Iblis, Bodman analyzes each of the seven Qur’anic versions of the his story and explains the characteristics of these renderings through various mythic tropes. Thematic intertexuality, audience knowledge repertoire, and structural composition of Qur’anic chapters all help formulate the meaning of each retelling of the Iblis story. Through a reader-response approach to the literary text of the Qur’an Bodman concludes that Iblis ranges from a tragic character to a foil of humanity, with various meanings in between. In our conversation we discuss the theology of Evil in Islam, the relationship between reader and text, the nature of Qur’anic exegesis, and how some modern authors adapt the Iblis character to comment on contemporary society. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In this important contribution to both the study of South Asian Buddhism as well the burgeoning field of Buddhist modernity, Anne Blackburn‘s Locations of Buddhism: Colonialism and Modernity in Sri Lanka (The University of Chicago Press, 2010) discusses the life and times of the Sri Lankan Buddhist monk Hikkaduve. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

When I was in Seminary I was assigned many theological tomes to read and one was especially difficult to get through. It was Systematic Theology by Charles Hodge. This work was dense, long, and I must confess, wound up mostly unread. So when I came across Dr. Paul Gutjahr‘s Charles Hodge: Guardian of American Orthodoxy (Oxford University Press, 2011), I knew I had to find out why someone would write a biography about this man. It turns out there is much more to Hodge than I imagined. Dr. Gutjahr sets Charles Hodge in context and takes us through all of his 80 years letting us see into his family, friendships and battles. He concludes showing how Hodge is still influencing Christianity in America today. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Michael Haykin‘s book The Reformers and Puritans as Spiritual Mentors (Joshua Press, 2012) attempts to create a “useable past” by highlighting the lives of several Reformers and Puritans. Dr. Haykin combines the narrative of the past with issues that are of importance to the Church today such as the role of the Holy Spirit, the place of marriage, soul care and the value of the Bible. This book will be a valuable read not only for people interested in Church history, but anyone who would be guided by the past. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In our very first fiction-book interview on New Books in Secularism, we chat with Alyson Miers, author of Charlinder’s Walk (CreateSpace, 2011). In this adventure secularism-themed novel, Miers introduces us to Charlinder, a curious and daring young man who lives in the year 2130. The world he lives in is vastly different from the one we know today. Due to a plague that swept the earth and killed most of its inhabitants in 2010, Charlinder lives in a time where modern technology is gone, communities are isolated from each other, and surviving winter is once again a struggle. Why the earth succumbed to such a devastating plague over 100 years because is a cause for tension in his village of Paleola. On one hand there are those called the Faithful, who argue that the plague was God’s punishment for the evil deeds of human beings, whereas the rest of their small population is skeptical. Worried about rising disagreements and what it means for his village – Charlinder sets out on a world trek to find out the truth, with very surprising consequences. It is difficult to put this book down once you start reading it, as Miers is very adept at transporting us into a world that is hard to imagine – a world without most of us in it. Miers’ blog is called The Monster’s Ink, and she is also on Facebook, Goodreads, and Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Americanists have long employed a trope of regionalism to better understand American religions, beliefs, and practices. As many of us know, either by academic study or, more often, personal experience, the United States feels different in New England as compared to the Midwest, the West Coast, or the Deep South. Regional variations on culture play an important role in shaping our identities and informing our religious practices. Scholars of American Buddhism, however, have been slow to recognize the importance of this trope in how they study Buddhism in the United States. In his new book, Dixie Dharma: Inside a Buddhist Temple in the American South (University of North Carolina Press, 2012), Jeff Wilson approaches his subject with just this sort of regional gaze. How is Buddhism fundamentally different in the American South as opposed to the West Coast where the majority of ethnographic surveys to date have been done? How do Buddhist negotiate their minority religious status in an overwhelmingly Evangelical Christian culture? How does the physical environment affect their practices? How do they engage with the South’s specific racial history? The focus of his work is one particular community, the Ekoji Buddhist Sangha in Richmond, Virginia. Housed under one roof are five different Buddhist communities who must, first out of necessity and later out of friendship, share space and practice together. Apart from his use of regionalism as a methodological tool, it is this ethnographic survey that makes Wilson’s book truly engaging. Dixie Dharma is the first book to focus on Buddhism as practiced in the American South, making it an important contribution to an emerging field of study. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Three years ago I travelled overland with my wife from Victoria Falls through Zambia, Malawi, Mozambique and Tanzania. It felt like we were on a real adventure. Having just read Steve Kemper‘s excellent book Labyrinth of Kingdoms: 10,000 miles through Islamic Africa (Norton, 2012) about the real explorer, Heinrich Barth, I now feel like our trip was little more adventurous than a trip to the shops to buy some milk. Steve’s book brings home what an extraordinary feat a 19th-century expedition really was. The 10,000 miles that Barth covered took him over five years, from Tripoli down across the Sahara to Lake Chad, and then through the Sahel to Timbuktu. His passage took him through kingdoms, entrepot states and vast areas patrolled by ruthless bandits. The story is an insight into what really lay in those blank bits on European maps of the time – often everything in Africa other than the coast and a couple of rivers. These areas, far from being blank, teemed with life. Steve does a terrific job in documenting the various places that Barth travelled through, the difficulties he faced, the colourful characters he came across and the different ways in which lives were lived. There is banditry, slavery, wealth, poverty and wonder, and the book also gives an invaluable insight into the mammoth logistical tasks associated with embarking on an expedition. The central question that Steve puts forward is why Barth is not feted as one of the great men of this Age of Exploration, along with Speke, Burton, Livingstone and Stanley. By the end of the book you’re left pondering exactly the same question. It’s a book that I heartily recommend – but first have a listen to the interview! PS Steve Kemper is @stevekemper on Twitter and his website. Oh, and you might also want to follow me at @npw99 and NBN at @newbooksnetwork and @newbooksafrica Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion