New Books in Religion

In Politics, Law, and Community in Islamic Thought: The Taymiyyan Moment (Cambridge University Press, 2012), Ovamir Anjum explores a timely topic, even though his focus is hundreds of years in the past. In order to present his topic Professor Anjum asks a series of foundational questions, such as: How have Muslims understood ideal government and political theology? What is the role of rulers in those politics? And what does it even mean to talk about “politics” as a category? In Anjum’s words “the relationship between Islam and politics in the classical age can neither be described as a formal divorce nor a honeymoon, but rather a tenuous and unstable separation of spheres of religious authority from political power that was neither justified in theory nor wholeheartedly accepted” (136). The “Taymiyyan Moment,” a rephrasing of the “Machiavellian Moment” comes during the life of the prodigious author, theologian, and jurist Ibn Taymiyya (1263-1328). By honing in on Ibn Taymiyya’s magnum opus, Dar’ Ta’arud al-‘aql wa-l-naql (The Repulsion of Opposing Reason and Revelation)–not a political work, per se, but a theological one–Anjum reflects on, among other things, tensions between “community-centered” and “ruler-centered” visions of politics, and how scholars before Ibn Taymiyya had understood these ideas. Based on meticulous research of primary and secondary sources, Anjum’s monograph will likely encourage new scholarship on the post-classical era, including the impact of Ibn Taymiyya’s ideas on later generations, as well as interest among scholars from a variety of disciplines, ranging from History and Religious Studies, to Political Science and Law. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Expressions of religious belief through popular media are a regular occurrence in our contemporary age. But the circulation and negotiation of religious identities in public contexts has a fairly long history in American culture. Matthew Hedstrom, Professor of Religious Studies at the University of Virginia, looks beyond the church to determine how religious liberalism was popularized through mainstream book culture. In The Rise of Liberal Religion: Book Culture and American Spirituality in the Twentieth Century (Oxford University Press, 2012) he examines mid-century middlebrow society at the intersection of protestant liberalism, therapeutic culture, and American consumerism. Through an examination of resources such as book clubs, reading programs, key authors, bestsellers, and new publishing initiatives in religion, he argues that American spiritual life during the mid-twentieth century happens through religious commodities. In our conversation we discussed social practices of reading, William James, publishing companies, effects of the World Wars, mysticism, psychology, consumerism, Jewish and Catholic voices, a turn to the East, and the intersecting religious trajectories of the early twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In the post 9/11 era in which Muslims in America have increasingly felt under the surveillance of the state, media, and the larger society, how have female Muslim students on US college campuses imagined, performed, and negotiated their religious lives and identities? That is the central question that animates Dr. Shabana Mir‘s dazzling new book Muslim American Women on Campus: Undergraduate Social Life and Identity (University of North Carolina Press, 2014). This book was the winner of the Outstanding Book Award awarded by the National Association for Ethnic Studies. In her book, Dr. Mir engages a number of interlocking themes such as the varied and at times competing understandings of Islam among female Muslim undergraduates, the haunting legacy of Orientalist discourse and practice on U.S. college campuses, questions of religious authority among Muslim students on campus, and contradictions of pluralism in US higher education. Through a theoretically sophisticated and compelling ethnographic study focused on the college experience of female Muslim undergraduates at George Washington University and Georgetown University in Washington DC, Dr. Mir brings into view the hopes, tensions, and aspirations that mark the intersections of their religious and academic and social lives on campus. Some of the specific issues analyzed in this book include female Muslim American understandings of and attitudes towards alcohol culture on campus, clothing and the hijab, and questions of gender and sexual relations. Dr. Mir’s incredibly nuanced study shows both the diversity and complexity of the undergraduate experience for Muslim American students. This truly multidisciplinary book will be of much interest to not only scholars of Islam, American religion, gender, and anthropology, but also to anyone interested and invested US higher education. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Scholars of Islam and historians have frequently pointed to the Miḥna, translated as ‘trial’ or ‘test,’ as a crossroad in the landscape of Islamic history. Professor John P. Turner of Colby College is among those who challenge the long held assumption that the Miḥna was a uniquely pivotal event in his work Inquisition in Early Islam: The Competition for Political and Religious Authority in the Abbasid Empire (I. B. Tauris, 2013). In his book, Turner explores issues of heresy, orthodoxy, and caliphal authority. He investigates how Muslim doxographers, a term Professor employs instead of heresiographers, defined orthodoxy not by what orthodoxy is but what orthodoxy is not. Defining the limits of orthodoxy allowed scholars and caliphs to become the arbiters of orthodoxy. This discussion sets the stage for his examination of heresy trials that took place under both the Umayyad and Abbasid caliphs. Of particular importance is the heresy trial of Aḥmad ibn Hanbal, whose name is carried on by the HanbalÄ« madhhab. Turner demonstrates that heresy trials were instituted by caliphs to consolidate their power and authority as the ‘Commnder of the Faithful’ by establishing and enforcing religious normativity. Thus, heresy trials, like the Miḥna, should not be understood as exceptional events, but one of the methods caliphs employed to solidify control of the Muslim polity. Professor Turner provides his readers with a clear and well argued revision of the understanding of the Miḥna in the history of Islam. All scholars of Islam will benefit from this work, but those with interests related to Islamic doxographies or political authority will thoroughly enjoy this book. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Very often evaluative questions about cultural phenomena are avoided for more descriptive or explanatory goals when approaching religions. Traditionally, this set of concerns has been left to philosophers of religion. In Philosophy and the Study of Religions: A Manifesto (Wiley-Blackwell, 2014), Kevin Schilbrack, professor of Religious Studies at Appalachian State University, argues that philosophical approaches to the study of religions plays a central role in our understanding of both religious communities and the discipline of Religious Studies. This book offers both a critique of “Traditional Philosophy of Religion,”characterized as narrow, intellectualist, and insular, and a toolkit for achieving a global, practice-centered, and reflexive philosophical approach. With our wide-ranging goals in sight we are offered a new definition of religion that points us in a common direction for analyzing social data. Ultimately, Schilbrack positions his new evaluative approach as one branch in a tripartite methodology, complimenting more dominant descriptive and explanatory approaches. Overall, this books looks to the future of the field and offers interesting directions for others to follow. In our conversation we discuss religious practice, cognition, belief, embodiment, conceptual metaphors, definitional boundaries, ‘superempirical realities,’ and the ontology of “religion.” Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In 1873, the German scientist Rudolf Virchow declared in Parliament that liberals were locked in a Kulturkampf, a “culture war” with the forces of Catholicism, which he viewed as the chief hindrance to progress and modernity. Over the past two decades, historians have appropriated the term “culture war,” liberated it from its German origin and applied it as a generic expression for secular-catholic conflicts across nineteenth-century Europe. Intellectual and cultural historians have discovered in anti-catholicism a discourse and practice through which liberal ideas of subjectivity, sociability, and nation were constructed. Catholicism was, in short, the Other of a modernity understood to be rational, scientific and possibly Protestant. But what of those other religious Others of European modernity — the Jews? How did Jews relate to, contribute to, or perhaps oppose liberal anti-catholicism? What light do the polemics of Jewish anticlericals throw on one of the key topics of contemporary political philosophy, namely the theory of secularism? These are the questions explored in The Modernity of Others: Jewish Anti-Catholicism in Germany and France (Stanford University Press 2014), an ambitious work that takes the reader from the late Enlightenment to the twentieth century and across many disciplinary boundaries. Join us in this interview with the author, Ari Joskowicz, assistant professor of Jewish Studies and European Studies at Vanderbilt University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Craig Martin‘s new book carefully traces religious arguments for and against Aristotelianism from the eleventh through the eighteenth centuries. Based on a close reading of a staggering array of primary sources, Subverting Aristotle: Religion, History, and Philosophy in Early Modern Science (Johns Hopkins University Press, 2014) in turn subverts several assumptions about the connection between Aristotelian thought and the emergence of the new sciences in early modernity. The book argues that we ought to understand the seventeenth century decline of Aristotle and Aristotelians as an authority in natural philosophy in its relation to the contemporaneous religious readings of Aristotelian texts. In a series of chapters that each look carefully at a particular temporal and philosophical context of debate over the readings of Aristotle, Averroes, and their interlocutors by various religious communities, Martin’s book offers a compelling and deeply textured account of arguments over the piety, language, translation, and other aspects of the Aristotelian corpus. This is a book that beautifully shows the interrelationships of the histories of science and religion, while taking readings on a journey through the philosophical corpora of some of the most foundational thinkers on the nature of the cosmos and the soul; through transformations in the craft of historical analysis; and through an important period when translation (and debates about it) helped shape the intellectual histories of the medieval and early modern worlds. It is a fascinating book, and an especially important study for anyone interested in the history of early modern science and/or the relationships between the early histories of science and religion. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In this original and innovative study of the American military chaplaincy, Jacqueline E. Whitt examines the institution’s challenges and struggles in the post-World War II era, with the Vietnam War acting as the fulcrum for existential change in its identity and mission.  By all accounts a largely ecumenical based ministry before Vietnam, according the Whitt the chaplaincy underwent a bell-wether change, becoming more conservative and evangelical in composition and outlook after 1975.  The greater context of the book, however, focuses on the experiences of the chaplains, individually and collectively, in the face of tremendous challenges to the institution, the soldiers and civilians they served, and their own concepts of morality and obligation to authority.  Bringing God to Men: American Military Chaplains and the Vietnam War (University of North Carolina Press, 2014) is an important study of a very overlooked and often taken for granted branch of the military, and should be of special interest to students and scholars of the intersections of civilian society and military institutions, in time of peace and war. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

What brings us together as scholars in Religious Studies? Are the various social phenomena commonly grouped together as religion really that similar? The Sacred Is the Profane: The Political Nature of “Religion” (Oxford University Press, 2012) adds to this ongoing debate over whether ‘religion’ is a useful explanatory term. In general, issues of classification and the constructed nature of the category ‘religion’ are now a repeated themes in many scholars work. William Arnal, Professor of Religious Studies at the University of Regina, and Russell T. McCutcheon, Professor of Religious Studies at the University of Alabama, argue that we need to take our analysis even further and the common practice of historicizing the word ‘religion’ (or the habit of putting the word in quotation marks) generally fails to reveal the ordinariness of these social practices, and thus naturalizes the idea of the sacred. Ultimately, we need to stop employing ‘religion’ as an analytical category because it is a first-order folk classification derived from a particular historical setting. It is our job then to redescribe activity and explain the processes of social classification and identity construction. In our conversation we discuss definitions, Disney World, discursive products, theories of signification, genre,  the Cold War, secularism, estrangement, politics, Christian origins, being methodologically self-conscious, graduate study, the Toronto school of Religious Studies, and the relevance of our work’s minutiae in addressing larger educational and disciplinary objectives. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion