New Books in Religion

In Marrying Out: Jewish Men, Intermarriage, and Fatherhood (Indiana University Press, 2014), Keren R. McGinity, founding director of the Love and Tradition Institute and a Research Associate at Brandeis University, seeks to challenge the common assumption that when American Jewish men intermarry, they and their families are “lost” to the Jewish religion.  McGinity explores the challenges and expectations intermarried Jewish men face as they strive to be good husbands and to raise their children Jewish.  Her analysis reminds us more broadly that “gendered” studies should look at women and men’s experiences. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Secularism has emerged as a central category of twenty-first century political thought and critical theory. Following the lead of anthropologist Talal Asad, there is a growing literature that traces the complicated relationship between state policies on religion and emergent epistemologies of the secular in modernity. Most studies have focused on India and the Islamic world (Turkey, Egypt, etc.) or looked at France and the USA. The communist world has been largely left out of the picture, which is why this new book will make a substantial contribution in the field: Atheist Secularism and its Discontents: A Study of Religion and Communism in Eurasia (Palgrave, 2015). In this interview with the editors Tam Ngo and Justine Quijada, we learn about the communist project of secularism and its legacies today. Whereas Western models of state secularism were premised, in theory at least, on separations between religious and secular spheres and between church and state, communist regimes rejected separation and sought to directly rule over the religious realm. As the editors discuss in this interview, even after the waning of utopian revolutionary convictions, officials in contemporary communist und postcommunist states continue to intervene regularly in religious affairs. The essays of the book reveal surprising dynamics currently being generated in religious-secular interactions in today’s China, Russia, Poland, Vietnam and places in between. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Pakistan is often caricatured and stereotyped as a volatile nuclear country on the precipice of disaster. Such depictions are often especially acerbic when comes to the issue of Women’s rights in the country. In her important new book, Interpreting Islam, Modernity, and Women’s Rights in Pakistan (Palgrave Macmillan, 2015), Anita Weiss, Professor of International Studies at the University of Oregon, provides a much-needed corrective to such sensationalist stereotypes. By exploring how multiple state and non-state actors have engaged the question of gender and women’s rights over time and space, Weiss demonstrates ways in which a diversity of voices in Pakistan conduct what she calls “everyday Ijtihad,” thus offering a much more nuanced and informed perspective. In our conversation, we talked about a range of issues such as the history of the Pakistani state’s approach towards defining and engaging women’s rights, the role of Progressive NGOs like the Aurat Foundation, Orthodox Islamist voices on this question, and the Tehrik-i Taliban in Swat. This lucidly written book contains a plethora of useful information and analysis for specialists and non-specialists alike. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

At first glance, second-century bishop Irenaeus of Lyon and Joseph Smith, the founder of the Church of Jesus Christ of Latter Day Saints don’t seem to have much in common. After all, Irenaeus saw himself as defending orthodoxy against innovation, that is, the historical continuity of the church, while Joseph Smith understood himself as restoring that which had been lost. However, as Dr. Adam Powell shows in his fascinating study, Irenaeus, Joseph Smith God-Making Heresy (Fairleigh Dickinson UP, 2015), they and their communities shared a great deal. Deftly combining theology and the social sciences, particularly ideas about heresy and the sociology of knowledge, Powell shows how Irenaeus and Smith managed the existential and physical threats to their communities by developing ideas of deification, which while different in that Irenaeus saw God as ontologically different from human beings and Smith did not, held out a similar present and future hope for their beleaguered communities. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In her recent monograph, Real and Imagined: The Peak of Gold in Heian Japan (Harvard University Asia Center, 2015), Heather Blair explores the religious and institutional history of Kinpusen, a mountain in central Japan that served as both a pilgrimage destination for aristocrats from the capital and as a site for mountain asceticism. Focusing her attention on aristocratic, male lay patrons–women were barred from climbing the mountain–she shows how the urban elite saw the mountains (and, in this case, specifically Kinpusen) as the capital’s opposite, as an untamed place to which one might go to gain something not accessible in the ordered world of the city of Kyoto. And she describes how some understood the pilgrimage to Kinpusen to correspond to the path to awakening, thereby practicing what Blair calls “spatial soteriology.” A central theme in this book is the difficulty of neatly fitting Kinpusen into a single category, such as “Buddhist” or “Daoist.” An illustrative example would be the mountain’s multi-faceted tutelary deity, who is not easily categorized and who played an important role in linking buddhas and bodhisattvas to Japanese deities. In addition to looking at how Kinpusen was imagined, Blair devotes about a third of the book to records of pilgrimages to the mountain and activities undertaken on the summit. She provides us with rich descriptions of the preparatory rites and practices that pilgrims undertook for a period of some months prior to departure, of the offerings that were made during the nine-day journey to Kinpusen, and of the rituals performed atop Kinpusen’s peak. Addressing the burial of sutras, which was one of these rituals, Blair shows how on Kinpusen sutra burial was tied to meanings and symbolism specific to this mountain and its principle deity and that in the evidence available from Kinpusen there is little indication that anxiety about the decline of Buddhism, which is the the basis for this rite most often mentioned in scholarly literature on the topic, was not a central, motivating factor. With the decline of Kinpusen’s main patrons, the northern branch of the Fujiwara family based in the capital, Kinpusen ceased to be a significant pilgrimage destination. In the final section of the book Blair examines this process and the decades-long conflict between Kinpusen and a powerful temple, and demonstrates how Kinpusen, rather than falling into ruin, was transformed as it shifted away from the capital’s realm of influence and was incorporated into a network of mountains and Nara-based temples. Through the production of engi (temple-origin legends) Kinpusen was reimagined and eventually, in the fourteenth century, linked to the tradition of mountain asceticism. While many have seen the religious practices carried out on Kinpusen and the production of engi about Kinpusen and associated mountains during the twelfth and thirteenth centuries as being somehow opposed to the large, established monasteries and their interests, Blair shows that many of these engi were in fact produced and circulated within networks dominated by, or at least intimately tied to, the larger, landowning temples. In so doing she demonstrates that the distinction between lowland temple and mountain ascetic was not as clear as the rhetoric found in the engi would have us believe. In addition, through her own fascinating theory of what she calls “ritual regimes,” Blair clarifies how rulers used ritual and pilgrimage as means of communication and control. Besides being of obvious importance for the study of pre-modern Japanese religion and Buddhism, this work will be of particular interest to those working on mountains in religion, sacred geography, Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In the current political moment there is widespread anti-Muslim rhetoric and it would be easy to conclude that a large portion of white Americans see Islam at odds with American values. But a longer view of history reveals a long-standing appreciation for Islam and even conversion to the tradition among white Americans. Patrick D. Bowen, and independent scholar, uncovers this rich history in A History of Conversion to Islam in the United States, Volume 1: White American Muslims before 1975 (Brill, 2015). Bowen outlines Americans view Islam in 19th century and early 20th century and demonstrates the various motivations for conversion. Early converts who ‘Turned Turk’ were seen as renegades by most of their peers but the broadening of American liberal religiosity throughout the 19th century fostered further intellectual engagement with the tradition. Early 20th century saw significant changes in the social landscape that shaped conversion. It was now social relationships rather than esoteric interests that aided white Americans in their conversion. Greater contact with immigrant Muslims and greater participation in Islamic organizations, publications, and social activities further increased conversion throughout the second half of the century. The book is part one in a multi-volume project, which will also address conversion among black and latino Americans up until the present. In our conversation we discuss the earliest known white converts, a revival of occult, the Theosophical Society, Alexander Russell Webb, marriage, Pan-Islamic goals, the international Muslim student population, Sufi reading groups, women converts, Asian religious movements in America, US Muslim Institutions, and overall goals of the multi-volume project. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Exorcisms and demons. In his new book American Possessions: Fighting Demons in the Contemporary United States (Oxford University Press, 2015), Sean McCloud argues that not only have such phenomena been on the rise in the last 30 or so years, they also reveal prominent tropes within the contemporary American religious landscape. More precisely, readers are introduced to the first in-depth study of demon fighting in the so-called “spiritual warfare” of Third Wave evangelical and Pentecostal Christianity, a movement that has global ramifications. McCloud examines Third Wave practices such deliverance rituals, spiritual housekeeping, and spiritual mapping. In short, demons are a central fact of life in the imagination of millions of Christians around the globe. Sean McCloud is Associate Professor of Religion at University of North Carolina, Charlotte. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

James A. Benn‘s new book is a history of tea as a religious and cultural commodity in China before it became a global commodity in the nineteenth century. Focusing on the Tang and Song dynasties (with brief extensions earlier and later), Tea in China: A Religious and Cultural History (University of Hawaii Press, 2015) demonstrates that a “shift to drinking tea” in China “brought with it a total reorientation of Chinese culture.” Benn pays careful attention to the challenges and opportunities offered by the sources of China’s tea history, and each chapter offers a critical introduction to and analysis of some of those sources while also narrating a key moment and theme in the history of tea. (Because of this wonderful focus on the sources of tea historiography – including some great partial and whole translations of key documents of all sorts – the book makes not only a great read, but also a very useful pedagogical resource!) The coverage of Tea in China ranges from the earliest possible textual references to tea, to accounts of tea in medieval anomaly accounts and Buddhist texts, to Tang tea poetry by Li Bai and others, to Lu Yu’s Classic of Tea, to a twelfth-century Japanese work on tea, to Ming practices of tea connoisseurship. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Heath W. Carter‘s new book Union Made: Working People and the Rise of Social Christianity in Chicago (Oxford University Press, 2015) offers a bold interpretation of the origins of the American Social Gospel by highlighting the role of labor in both articulating key ideas and activism. He begins in antebellum Chicago with its modest frontier churches in which different classes came together as equals. The prosperity of the post-Civil War era redefined the relationship between labor, capital and the churches bringing new class divisions. Opulent churches of the well-to-do and highly compensated clergy were increasingly compromised in their appeal to the captains of industry. Viewing poverty as a personal failing, while success a measure of divine approval, drew working class resentment. It was in this gilded age that labor activist, with no support from leading seminaries or pulpits, advocated for themselves with appeals to the bible and theological innovation. The battle was between competing interpretations of Christianity in which a radical Jesus stood with the poor. Trade unionists advocated for the eight-hour workday, Sunday rest, just wages, and the abolishing of church pew rentals. Labor criticism, strikes, and demonstrations, brought anxiety to church leadership who were losing the loyalty of wage earners they had long enjoyed. They attempted a strategy to divide the labor movement by denouncing socialist and communist and approving of “sensible” wage earners. Continued pressure from below instigated reluctant middle-class church leaders to address the labor question in what became known as the Social Gospel. Carter has provided a corrective to how we think about the origins of the Social Gospel away from a middle-class progressive initiative to labor as advocates of their own interest. Heath W. Carter is an assistant professor at Valparaiso University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Winner of the 2015 American Anthropological Associations Robert B. Textor and Family Prize for Excellence in Anticipatory Anthropology and the 2014 JMEWS Book Award of the Association for Middle East Womens Studies, The New Arab Man: Emergent Masculinities, Technologies, and Islam in the Middle East (Princeton University Press, 2012) by Marcia C. Inhorn challenges the Western stereotypical image of the Arab man as terrorist, religious zealot, and brutal oppressor of women. Through stories of ordinary Middle Eastern men as they struggle to overcome infertility and childlessness through assisted reproduction, Inhorn draws on two decades of ethnographic research across the Middle East with hundreds of men from a variety of social and religious backgrounds to show how the new Arab man is self-consciously rethinking the patriarchal masculinity of his forefathers and unseating received wisdoms. This is especially true in childless Middle Eastern marriages where, contrary to popular belief, infertility is more common among men than women. Inhorn captures the marital, moral, and material commitments of couples undergoing assisted reproduction, revealing how new technologies are transforming their lives and religious sensibilities. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion