New Books in Religion

Rhiannon Graybill‘s Are We Not Men? Unstable Masculinity in the Hebrew Prophets (Oxford University Press, 2016) offers an innovative approach to gender and embodiment in the Hebrew Bible, revealing the male body as a source of persistent difficulty for the Hebrew prophets. Drawing together key moments in prophetic embodiment, Graybill demonstrates that the prophetic body is a queer body, and its very instability makes possible new understandings of biblical masculinity. Prophecy disrupts the performance of masculinity and demands new ways of inhabiting the body and negotiating gender. Graybill explores prophetic masculinity through critical readings of a number of prophetic bodies, including Isaiah, Moses, Hosea, Jeremiah, and Ezekiel. In addition to close readings of the biblical texts, this account engages with modern intertexts drawn from philosophy, psychoanalysis, and horror films: Isaiah meets the poetry of Anne Carson; Hosea is seen through the lens of possession films and feminist film theory; Jeremiah intersects with psychoanalytic discourses of hysteria; and Ezekiel encounters Daniel Paul Schreber’s Memoirs of My Nervous Illness. Graybill also offers a careful analysis of the body of Moses. Her methods highlight unexpected features of the biblical texts, and illuminate the peculiar intersections of masculinity, prophecy, and the body in and beyond the Hebrew Bible. This assembly of prophets, bodies, and readings makes clear that attending to prophecy and to prophetic masculinity is an important task for queer reading. Biblical prophecy engenders new forms of masculinity and embodiment; Are We Not Men? offers a valuable map of this still-uncharted terrain. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

500 years ago, a German monk and professor named Martin Luther started a well-intentioned movement to reform “the Church” (Jesus founded only one, after all). Luther’s object was not to split the Church, but to bring it into conformity with what he thought was the “true Christianity,” the one he discovered (and, he claimed, any believer could discover) in the Scriptures. Things didn’t work out the way he wanted it to, for the Church did split. And split, and split, and split. There are a lot of different kinds of Protestants. In alphabetical order (and not an exhaustive list by any means): Adventists, Anabaptists, Anglicans, Baptists, Calvinists, Congregationalists, Lutherans, Methodists, Pentecostalists, Pietists, Presbyterians, Unitarians, and Quakers. Each of these confessions can be further subdivided. For example, I was raised in the Evangelical Lutheran Church in America (ELCA), not the Lutheran Church-Missouri Synod. What happened? Why can’t the Protestants get along? Why do they keep founding new churches?Does anything unite them? And what role did they play in creating modern religious (and political) culture? In his wonderful and witty book Protestants: The Faith that Made the Modern World (Viking, 2017), Alec Ryrie offers answers. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Scott A. Mitchell‘s recent monograph, Buddhism in America: Global Religion, Local Contexts (Bloomsbury, 2016), provides a much-needed up-to-date overview of Buddhism in the United States. To tackle such a large topic, Mitchell draws on Thomas Tweeds work and approaches American Buddhism as comprising worldviews and sets of practices that are born of local circumstances but which can be firmly located within global cultural networks that extend far beyond the local and beyond America. The book is usefully divided into three sections. In the first, Mitchell provides a short introduction to Buddhism and then discusses the history of Buddhism in the US up to around the 1960s. Here he also touches on the nineteenth-century European interest in Buddhism, on the ways in which US immigration policy influenced Buddhist demographics, and on the Zen boom of the 1950s. The second section presents a rich overview of Buddhism in the US, organized according to a tripartite distinction between Theravada traditions, East Asian Mahayana traditions, and Vajrayana traditions, including Japanese esoteric Buddhism. For anyone who wants to know who established what temple or group and when, this is essential reading. A third section then addresses a handful of themes or developments through which to examine American Buddhism more broadly. Here Mitchell sheds fresh light on a number of issues that will be familiar to anyone involved with Buddhism in the US. For example, he examines commercial uses of Buddhist ideas and imagery, but goes beyond characterizing such use as mere cultural appropriation for monetary ends by providing examples in which it is practicing Buddhists themselves who are behind the commercial use. Here he also looks at visual art and literature that straddles the border between Buddhist and non-Buddhist, thus bringing our attention to the gray areas in which readers notions of what is and is not Buddhism are challenged. Other topics addressed in this third section include issues around identity, pan-Buddhist and secular Buddhist movements, and various forms of socially-engaged Buddhism. In the interview we only touch on a few of these topics, and readers will have to pick up a copy for themselves to appreciate the full scope of this volume. The book is in part designed to be used in the classroom, and each chapter is accompanied by a useful chapter overview, discussion questions, and a list for further reading. That being said, the book offers a wealth of information, and is thus a must-read for any scholar wanting to know about the history and current state of American Buddhism. Furthermore, written in clear prose as it is, the book can also be enjoyed by those without a prior understanding of Buddhism, and it will provide anyone who is interested with the most up-to-date and comprehensive account of American Buddhism currently available. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

One scholar famously referred to the Gospels of the New Testament as passion narratives with long introductions. Such a view, however, tends to minimize the theological importance of Jesus’ life and ministry before his death. In today’s podcast, Dr. Brandon D. Crowe will balance the scales here to discuss his recent book, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels (Grand Rapids: Baker Academic, 2017). Brandon Crowe is associate professor of New Testament at Westminster Theological Seminary in Philadelphia; he received his PhD at the University of Edinburgh. Brandon is the author of several books, including The Message of the General Epistles in the History of Redemption: Wisdom from James, Peter, John and Jude (P&R, 2015), and The Obedient Son: Deuteronomy and Christology in the Gospel of Matthew (de Gruyter, 2012). L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Jewish Magic Before the Rise of Kabbalah (Wayne State University Press, 2017) opens new vistas not only on the history of the practice of magic throughout Jewish history, but on the variety and syncretistic depth of such practices. Its author is Yuval Harari, professor in the Department of Jewish Thought and head of the Program of Folklore Studies at Ben Gurion University. Professor Harari’s work challenges perceptions and categorizations of what Jewish magic is, and what its place in the Judaism of late antiquity was. It thus promises to facilitate a reappraisal of the performative practices, the beliefs and rituals, on which Jewish life as we know it is founded. Professor Harari’s work carefully and systematically examines a wide variety of Jewish texts and artifacts, and reveals the extent to which the practice of magic is woven into Jewish ritual, thought, culture, from Late Antiquity through and beyond the Middle Ages. David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research interests center on the influence of rabbinic midrash on the formation of Jewish cultural memory. He can be reached at davidg1@uchicago.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The Study Quran: A New Translation and Commentary (HarperOne, 2015) represents years of effort from a team of dedicated translators and editors (Seyyed Hossein Nasr, Joseph Lumbard, Maria Dakake, Caner Dagli, and Mohammad Rustom). The book is a remarkable achievement. The text features a complete new translation of the Quran as well as multiple complementary essays written by leading scholars of Quranic studies. The tome also includes over a million words of running commentary from Muslim exegetes across the centuries including contributions from Sunni, Shii, and Sufi schools of thought among others. This feature, in particular, showcases its encompassing and truly oceanic scope. The text proves noteworthy as well, given its intersection between confessional scholarship and Western academic approaches to Islamic studies. The text has already begun to make waves across North America and beyond and has set a new precedent as not only a translation but also a reference work on Quran. Its user-friendly organization, moreover, will make the text accessible to just about anyone as it offers levels of depth according to what the reader seeks. Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Broken Tablets: Levinas, Derrida, and the Literary Afterlife of Religion (Columbia University Press, 2016), Sarah Hammerschlag, Associate Professor of Religion and Literature at the University of Chicago Divinity School, explores the admiring and at times oppositional philosophical kinship between Emmanuel Levinas and Jacques Derrida, two of the France’s greatest 20th century philosophers. One fundamental aspect of the Levinas-Derrida relationship is each man’s relationship to his Jewish identity and to Jewish text and tradition. Professor Hammerschlag delves into the resonances and far-reaching effects this relationship has for religion writ large, as well as for philosophy, literature, ethics, and political theology. David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research interests center on the influence of rabbinic midrash on the formation of Jewish cultural memory. He can be reached at davidg1@uchicago.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

When people think of the Virgin Mary in terms of American religious history, there is a tendency to focus on opposition. For instance, Catholic devotion to Mary on the one side, and Protestant critique of that devotion on the other side. However, while recognizing the real differences in Catholic and Protestant belief about Mary, in her new book, The Valiant Woman: The Virgin Mary in Nineteenth-Century American Culture (University of North Carolina Press, 2016), Dr. Elizabeth Hayes Alvarez, shows that such simple binaries are problematic. Through a careful study of newspaper accounts, travelogues, literature, and art, Alvarez shows how Catholics and Protestants, while differing in what they believed about Mary and how they interacted with her, utilized her in very similar ways within popular culture. For instance, ideas of the purity of womanhood and domestic queenship resonated strongly with both audiences. This fascinating study would therefore be of interest to scholars of American religion and would be appropriate in a graduate or upper-level undergraduate class. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Trying to figure out what Hitler “really” thought about anything is difficult because he was–among many other things–a clever, opportunistic politician and a very prolix one at that. Over the course of his 20+ career he gave thousands of speeches, wrote two long books “explaining” (if that’s the right word) his beliefs, and offered endless monologues to his acolytes on every imaginable topic. He was always adjusting his message to his audience, the result–taken together–being a mass of contradictions. Hitler was, well, a professional dissembler. Hitler’s inconstancy is never more evident than in his talk about religion. Depending on which Hitler you pay attention to, you can find him sounding like a Christian or a Pagan, a Believer or an Atheist, a supporter of established religion and someone who wanted to obliterate it. What he said on religious topics always depended on whom he was talking to and, more generally, when he was talking. As Richard Weikart points out in his terrific book Hitler’s Religion: The Twisted Beliefs that Drove the Third Reich (Regnery History, 2016), you really have to pay close attention to context and timing if you want to uncover Hitler’s likely religious beliefs. And that’s exactly what Weikart does in Hitler’s Religion. In the effort, he destroys myths (that Hitler was a Christian of any sort) and proves what has only been suspected (that Hitler would have destroyed the established Churches had he won the war). Weikart’s prose is crystal clear and the book is wonderfully organized. This is an excellent, readable history. You should read it. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Beginning with a network of reformed figures that orbited around Billy Graham, from J. Howard Pew’s money to Carl Henry’s passion for cultural esteem, Molly Worthen’s Apostles of Reason: The Crisis of Authority in American Evangelicalism (Oxford University Press, 2014) details the early history of institutions like the magazine Christianity Today, the Evangelical Theological Society, Fuller Theological Seminary and many other academic and cultural meeting grounds for white American protestants who wanted to rehabilitate the intellectual reputation of their traditions and win souls, and the culture, for Christ. With the close of World War II, the Cold War emerging, and battles over ideology commanding center stage in the American imaginary, Christian leaders in reformed protestant denominations set out to reverse the isolationist posture of fundamentalism and actively engaged the elements of western culture they opposed. Negotiating the idea of a “Christian Worldview” into a position of cultural power that laid the groundwork for the moral majority, these champions of a new protestant attitude toward the world outside church doors exerted their first influence on their nearest neighbors: fellow protestants in Mennonite, Methodist, and Pentecostal traditions. As the questions that troubled fundamentalist thinkers made inroads in these communities as well, thoughtful leaders from many American protestant communities came to be united by the struggles that were shared across the differences in history, doctrine, and practice that had previously held them apart. With rare attention to the ways in which the central ideas behind evangelicalism shifted as they were adopted by leaders across protestant faiths, Worthen creates a remarkably clear and nuanced view of the variety of white evangelicalisms. Closing with internal critiques from scholars like Mark Noll on the ways in which history, tradition, and authority are employed in intradenominational politicking and ongoing efforts to expand the borders of evangelicalism through church growth and culture war, Apostles of Reason presents a marvelously deft and cogent intellectual history of a powerful and dynamic force in American life through the twentieth century and to the present. Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at carlnellis.wordpress.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion