New Books in Religion

From the sidelines of the Asian Studies Association of Australia’s biennial conference, where she presented the inaugural keynote address of the Association of Mainland Southeast Asia Scholars, Katherine A. Bowie, joined New Books in Southeast Asian Studies to talk about Of Beggars and Buddhas: The Politics of Humor in the Vessantara Jataka in Thailand (University of Wisconsin Press, 2017). Bowie at first hated the Vessantara Jataka: a story in which women and children are objects to be given away so as to demonstrate extraordinary generosity of the Buddha-to-be. But she reconciled her initially negative reaction with a growing awareness of the possibility for the story to offer up counter-hegemonic and deeply humorous readings. This awareness led her, through oral historical and archival work, to track the movement of the story across Thailand’s north, northeast and central regions. Along the way she found considerable divergence in how it has been told and received. In those parts of the country where Bangkok’s control has been greatest, the story’s subversive teeth have been blunted or removed, while in those farthest from the central ruler, villagers can at least recount its satirical contents, even if the full blown bawdy vaudeville style performances of yore, with monks as lead entertainers, are today largely a thing of the past. Participating in the discussion as a special guest on this episode is Patrick Jory, whose Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man, has already featured on the channel. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The study of Christianity, international relations, and the United States is going through something of a boom period at the moment. Scholars are working to understand how Christians looked at the outside world at various moments in U.S. history, how they understood their actions to be in line with their faith, and their actions shaped both domestic politics and foreign policy. Heather Curtis’ Holy Humanitarians: American Evangelicals and Global Aid, published by Harvard University Press in 2018 contributes to this burgeoning field by analyzing what motivated evangelical humanitarian aid in the late nineteenth and early twentieth centuries. To tell this story, Dr. Curtis focuses on one intra-denominational Christian newspaper, the Christian Herald. Founded in 1878, the Christian Herald was founded in part out of concern that the American Protestant community was becoming divided over doctrinal disputes and an underlying fear that the Christian identity of the United States was being undermined. International aid for humanitarian causes was one way to evangelize while also uniting American Protestants around a specific issue. The Christian Herald raised funds for famine relief in India and Russia, humanitarian relief in Cuba during the Spanish-American War, and to support Armenians being persecuted in the Ottoman Empire. Curtis also notes the tension between the Christian Herald and the American Red Cross as both organizations sought to become the premier relief organizations in the U.S. By focusing on the Herald, Curtis sheds light on the occasionally contradictory motives that informed this aid, unveiling a tension between cosmopolitan charity that sought to provide help to anybody, and a kind of “tribal charity” that went to people who were similar to the benefactors. She highlights how techniques of publicizing catastrophes were refined, particularly the emphasis on suffering victims (as well as criticisms of those techniques coming from afflicted regions). Lastly, she exposes ongoing debates as to what it meant to be an American and a Christian. Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

What do the social worlds of teenage Muslim American boys look like? What issues do they grapple with and how do they think about issues that arise in their everyday lives? In his new book Keeping it Halal: The Everyday Lives of Muslim American Teenage Boys (Princeton University Press, 2017), John O’Brien answers these questions and more. An overarching theme of the book is just how ordinary and common, in a teenage sense of things, these boys’ lives are. O’Brien uses three years of ethnographic data and interviews to provide context and analysis of the lived experiences of Muslim American teenage boys. Emphasizing the culturally contested lives of these boys, O’Brien explores topics like music, dating, and balancing their religious experiences with their teenage experiences. In addition to learning about the boys’ lives, O’Brien encourages us to experience some of the broader issues that the Muslim American community deals with in everyday life. Overall, through the stories provided and accessible language and explanations, this book would be of interest to a wide audience. For Sociology specifically, this book would be a good addition to a course on religion or youth, and would be easily digested by undergraduate and a perfect addition to a graduate level course. Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Bestiarium Judaicum: Unnatural Histories of the Jews (Fordham University Press, 2017), Jay Geller, Associate Professor of Modern Jewish Culture at Vanderbilt Divinity School and the Vanderbilt University Jewish Studies Program, presents the first in-depth study of what is at play when Jewish-identified writers tell animal stories. From Heine’s ironic lizards to Kafka’s Red Peter and Siodmak’s Wolf Man, this monograph brings together Jewish cultural studies and critical animal studies to ferret out these writers’ engagement with the bestial answers upon which the Jewish and animal questions converged and by which varieties of the species “Jew” were identified.  Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In the course of investigating marriage patterns among Russian peasants in the 18th and 19th century, Northwestern University history professor John Bushnell discovered an unusually high rate of unmarried women in particular parishes and villages with high populations of Old Believers. In Russian Peasant Women Who Refused to Marry: Spasovite Old Believers in the 18th-19th Centuries (Indiana University Press, 2017), Professor Bushnell explores the paradoxical practice of widespread marriage avoidance among Spasovite women after the acceptance of marriage by the previously celibate covenant. Professor Bushnell contextualizes the practice of marriage avoidance within a peasant culture in which universal marriage was vital to collective survival and women were understood as a communal resource to fulfill the imperative of procreation and the maintenance of the labor force, pointing out that the practice lead to community collapse after several generations. He hypothesizes that marriage avoidance constituted an unusual case of female agency in Spasovite communities as compared to traditional peasant norms – one which extended beyond the unmarried, making free choice of partner a community norm – and that the practice ended due to the economic and social instability which it created. An analysis of a previously understudied phenomenon, the book constitutes a significant contribution to the study of Russian peasant, religious, and matrimonial history. Diana Dukhanova holds a PhD in Slavic Studies and an MA in Religious Studies from Brown University. She is currently Visiting Assistant Professor of Russian in the Department of Modern Languages at the College of the Holy Cross. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In his sparkling new book, “Mysticism” in Iran: The Safavid Roots of a Modern Concept (University of South Carolina Press, 2017), Ata Anzali, Assistant Professor of Religion at Middlebury College, offers a sweeping and brilliant intellectual history of the concept of ‘Irfan in medieval, early Modern, and modern contexts. Combining a mesmerizingly layered analysis of previously unexplored manuscripts with close attention to shifting social and political contexts, Anzali shows, with dazzling nuance, the processes and dynamics that informed the institutionalization of ‘Irfan in Iran. This nimbly written book will be of considerable interest to scholars of Muslim intellectual history and Religious Studies. In this conversation, we talked about the key themes, theoretical interventions, and arguments of this book. SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Jewish Materialism: The Intellectual Revolution of the 1870s (Yale University Press, 2018) is a radical new book that uncovers a hitherto ignored intellectual movement in Jewish Eastern Europe, and finds new antecedents to the story of modern Jewish history. In it, Professor Eliyahu Stern recontextualizes a group of Jewish thinkers who sought to understand the ways in which Jewish identity could be interpreted not in terms of law, tradition, and ritual practice, but, after an engagement with the thought of Karl Marx and Charles Darwin, in terms of land, labor, and bodies. “Jewish materialists” asked what it meant to be a Jew in a period when rabbinic authority waned, and the physical pressures of poverty and anti-semitism dominated daily life, a time when to be religious was an economic choice. The central chapters of the book focus on several different forms of materialism – what Stern terms social, scientific, and practical materialisms – best captured in the works of figures such as Rabbi Joseph Sossnitz, Moses Leib Lilienblum, and Marxists Aaron Shmuel Lieberman and Isaac Kaminer. Using vast archival sources, Stern builds out this new framework and uncovers the ways in which, without an understanding of their materialist context these thinkers have been misrepresented by their biographers and in their collected works, often as a result of their posthumous adoption by competing ideologies. Rather than framing this narrative as a lachrymose story of secularism, the inevitable rejection of religion, Jewish Materialism highlights how this group of thinkers found renewed meaning in the Bible and Kabbalah, and it discovers a Jewish genealogy that took notions physicality and social justice seriously. The consequences of this intellectual revolution foreshadows with profound effect the competitive marketplace of Jewish political ideologies of the late 19th and early 20th centuries. Not only did they leave a legacy of distinctly Jewish materialist thought, but a reinterpretation of the Jewish intellectual tradition as well. After reading this book it is hard not to see the events of the 20th Century in a new and richer light, and to ask, what are the stakes of Jewish identity? Eliyahu Stern is Professor of Modern Jewish Intellectual and Cultural History at Yale University. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He often describes himself as a young Hannibal Buress. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The Victorians left an indelible stamp on culture that continues to be in evidence today, not least of which is their refinement of the realist fiction medium known as the novel and their innovations, which led to the birth of fantasy and science fiction – two of today’s most popular genres. This period also gave rise to a Victorian “crisis of faith,” as the traditional Christian beliefs that had underpinned British society for centuries faced new challenges from scientific discoveries, the writings of Charles Darwin, and exposure to other cultures. In her book Genres of Doubt: Science Fiction, Fantasy and the Crisis of Victorian Faith (McFarland & Co. Publishers, 2017), Elizabeth M. Sanders argues that these two shifts—one literary and one cultural—were deeply intertwined. She writes that the novel, a literary form that was developed as a vehicle for realism, when infused with unreal elements, offers a space to ponder questions about the supernatural, the difference between belief and knowledge, and humanity’s place in the world. She revisits familiar, representative works from the period, organizing her analysis around how they exemplify particular responses to or strategies for dealing with the problems raised by the new questioning of the supernatural. Elizabeth M. Sanders holds a Ph.D. in English literature from the University of Iowa. She works in corporate and foundation relations at the University of Missouri-St. Louis, and speaks at conferences about career transitions for Ph.D. graduates. She was recently a speaker at the Beyond the Professoriate online conference and her book was recently nominated for the Mythopoeic Society’s Scholarship Award in Myth and Fantasy Studies. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Zoltan Pall‘s Salafism in Lebanon: Local and Transnational Movements (Cambridge University Press, 2018), a just published ethnographic investigation of the rise of Salafism among Lebanese Sunni Muslims is far more than a study of an ultra-conservative community in a country that is a patchwork of religious communities. Pall’s book is an examination of what fuels the rise of Sunni Muslim ultra-conservatism, its role in the larger Sunni-Shia divide in the Middle East that is in part driven by the rivalry between Saudi Arabia and Iran, and the inner workings of the funding of Salafism by charities in the Gulf that often serve the interests of governments in countries like Qatar and Kuwait. In doing so, Zoltan has made a significant contribution to academic, political and public debate about a phenomenon that governments, civil society and academia are still trying to wrap their head around. James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Michelle C. Wang’s new book Mandalas in the Making: The Visual Culture of Esoteric Buddhism at Dunhuang (Brill, 2018) joins a growing body of scholarship on esoteric Buddhism in China. Her work is an important contribution for the way in which she draws together murals, portable paintings, ritual manuscripts, and diagrams connected to the Mandala of Eight Great Bodhisattvas. Wang traces how the use of this maṇḍala changed over time, and how it was shaped by the distinct cultural and linguistic milieu at Dunhuang, a key Buddhist site on the Silk Road.  This book will reshape scholarly understanding both of maṇḍalas in China, and also of Dunhuang as a Buddhist site. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu.   Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion