New Books in Religion

How do peripheral places assert the centrality of their identity? Why are fanciful events, like dreams and myths, useful narrative elements for identity construction and arguments about authority, legitimacy, and rhetoric? In Authority and Identity in Medieval Islamic Historiography: Persian Histories from the Periphery (Cambridge University Press, 2017), Mimi Hanaoka, Associate Professor of Religious Studies at the University of Richmond, offers a broad and deep dive into the importance of events that never happened to Persianate locales seeking to center themselves within the Islamic world and the Islamic story.In our conversation, Mimi and I touch upon the appearance and nature of local histories, the important role of fiction and fantasy in constructing local identity, and a few of the more interesting stories she encountered in her research.Aaron Hagler is an assistant professor of history at Troy University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Is the New Testament text reliable? What do we do with textual variants? How do I use the Greek New Testament? This short book, An Introduction to the Greek New Testament, Produced at Tyndale House, Cambridge (Crossway, 2019) provides crucial information about the Tyndale House edition of the Greek New Testament in particular and the Greek New Testament in general. Dirk Jongkind, one of the principal scholars behind this groundbreaking project, answers critical questions for understanding the biblical text so that you can have clarity and confidence as you engage with the New Testament in the original Greek.Dirk Jongkind is the academic vice principal and senior research fellow in New Testament text and language at Tyndale House, Cambridge. He is one of the principal scholars behind The Greek New Testament, Produced at Tyndale House, Cambridge and serves on the editorial board of The Journal for the Study of the New Testament.Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, twitter.com/jonrichwright, or jonathanrichardwright.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

"Dear Brother," Jane Manning James wrote to Joseph F. Smith in 1903, "I take this opportunity of writing to ask you if I can get my endowments and also finish the work I have begun for my dead .... Your sister in the Gospel, Jane E. James." A faithful Latter-day Saint since her conversion sixty years earlier, James had made this request several times before, to no avail, and this time she would be just as unsuccessful, even though most Latter-day Saints were allowed to participate in the endowment ritual in the temple as a matter of course. James, unlike most Mormons, was black. For that reason, she was barred from performing the temple rituals that Latter-day Saints believe are necessary to reach the highest degrees of glory after death.A free black woman from Connecticut, James positioned herself at the center of LDS history with uncanny precision. After her conversion, she traveled with her family and other converts from the region to Nauvoo, Illinois, where the LDS church was then based. There, she took a job as a servant in the home of Joseph Smith, the founder and first prophet of the LDS church. When Smith was killed in 1844, Jane found employment as a servant in Brigham Young's home. These positions placed Jane in proximity to Mormonism's most powerful figures, but did not protect her from the church's racially discriminatory policies. Nevertheless, she remained a faithful member until her death in 1908.Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon (Oxford University Press, 2019) is the first scholarly biography of Jane Manning James.  Quincy D. Newell chronicles the life of this remarkable yet largely unknown figure and reveals why James's story changes our understanding of American history.Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

John Owen is one of the most significant seventeenth-century Protestant theologians. He is often discussed by historians of politics and religion in terms of his contributions to the national church settlement of the British Republic (1649-60) or to the post-reformation scholastic theological tradition. But, as this new book argues, Owen regarded himself as a biblical interpreter more than as a dogmatician, and his commentary on the New Testament epistle of Hebrews – which stretches over 2 million words as a tour de force of early modern learning – is as one of the longest biblical commentaries ever published. In his new book, John W. Tweeddale, who is Academic Dean and Professor of Theology at Reformation Bible College, FL, surveys Owen’s achievement in this massive project of exegesis. John Owen and Hebrews: The Foundation of Biblical Interpretation (T&T Clark, 2019) is likely the most significant book ever published on Owen’s activity as a reader of Scripture.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Drawing on new archival resources, and opening up an entirely new research agenda in the field, David Woodbridge has written an outstanding new book. Missionary Primitivism and Chinese Modernity: The Brethren in Twentieth-Century China (Brill, 2019) focuses on a small but very significant evangelical community, the so-called Plymouth Brethren, and documents the attempts made by their missionaries in China during the first half of the twentieth century to balance their theological commitment to primitivism – the belief that contemporary church practice should be aligned as closely as possible with that of the New Testament – with their responsibility to engage with a very politicised and rapidly changing social and cultural environment. Woodbridge shows how difficult this task could be, and how Brethren missionaries remained susceptible to criticisms made by some of their Chinese converts that they were never primitivist enough.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet(University of Nebraska Press, 2017), author Rosalyn LaPier, an associate professor in environmental studies at the University of Montana, complicates several narratives about Native people and the nonhuman world. Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will. Stories and narratives about these powerful supernatural forces from Native voices filtered through white anthropologists notes and recordings via a robust storytelling economy that existed on the Blackfeet Reservation during the early decades of the twentieth century. Rather than “exploiting Grandma,” Blackfeet storytellers used their leverage as keepers of Indigenous knowledge to extract cash payments from whites seeking Blackfeet narratives and knowledge. LaPier’s book is part personal narrative, part environmental history, and part religious studies analysis of the Blackfeet and their worldview during the tumultuous transition between independence and reservation life and emphasizes the resilience of Blackfeet religion and spiritual practices up to today. Invisible Reality won multiple prizes from the Western History Association in 2018, including the inaugural Donald L. Fixico Prize in American Indian and Canadian First Nations History.Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

After the fall of the Qing empire, amid nationalist and socialist upheaval, Buddhist monks in the Mongolian frontiers of the Soviet Union and Republican China faced a chaotic and increasingly uncertain world. In this book, Matthew W. King tells the story of Zawa Damdin, one Mongolian monk’s efforts to defend Buddhist monasticism in revolutionary times, revealing an unexplored landscape of countermodern Buddhisms beyond old imperial formations and the newly invented national subject.Ocean of Milk, Ocean of Blood: A Mongolian Monk in the Ruins of the Qing Empire (Columbia University Press, 2019) takes up the perspective of the Mongolian polymath Zawa Damdin (1867–1937): a historian, mystic, logician, and pilgrim whose life and works straddled the Qing and its socialist aftermath, between the monastery and the party scientific academy. Through a rich reading of his works, King reveals that modernity in Asia was not always shaped by epochal contact with Europe and that new models of Buddhist life, neither imperial nor national, unfolded in the post-Qing ruins. The first book to explore counter-modern Buddhist monastic thought and practice along the Inner Asian frontiers during these tumultuous years, Ocean of Milk, Ocean of Blood illuminates previously unknown religious and intellectual legacies of the Qing and offers an unparalleled view of Buddhist life in the revolutionary period. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Peter Josephson and Ward Holder collaborated on their second book on theologian and political theorist Reinhold Niebuhr in producing this new book, specifically focusing on the questions of “why Niebuhr?” and “why Niebuhr now?” Josephson and Holder note that their “focus is Niebuhr himself and what the encounter between his own theology and his practical political experience might reveal in our contemporary situation.” Reinhold Niebuhr in Theory and Practice: Christian Realism and Democracy in America in the Twenty-First Century (Lexington Books, 2018) traces not only Niebuhr’s religious and theological training and considerations, but also his political engagement and the import he put on the need to be actively involved in the political world in which we find ourselves. Josephson and Holder also note that there had been a fairly recent Niebuhr renaissance, with many American politicians and intellectuals paying particular attention to Niebuhr’s work and thinking and acknowledging how his work had informed their approach to politics and civic responsibilities. This book carefully traces Niebuhr’s biography and intellectual training, highlighting his pastoral and theological thinking while also exploring how this intersected with his political encounters and contributed to his shifting views on foreign policy and intervention. Josephson and Holder explore Niebuhr’s work, particularly now, because it provides thoughtful guidance for how to think about political engagement, especially the humility that is required by constitutional democracy and the necessity of respecting other members of the community in which we live.Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Religion and empire are often intertwined. Regarding Muslims there are well known dynasties like the Umayyad, the Abbasid, the Fatimid, the Ottoman, and many others. But the empire governing the largest Muslim population was, of course, the British. In Imperial Muslims: Islam, Community and Authority in the Indian Ocean, 1839-1937 (Edinburgh University Press, 2017), Scott S. Reese, Professor at Northern Arizona University, explores the social effects of the British empire, and its attending conditions, on Muslims in the port city of Aden. In the the late 19th/ and early 20th centuries Aden was undergoing tremendous change, which was fostered by its valuable position within the empire. Muslims from both ends of the empire were making Aden their home. The diversity of the community and technological innovations shaped the everyday lives of Muslims. Reese explores Aden’s sacred landscape by investigating how space was produced and organized. He demonstrates how unseen entities affected the activities that these spaces elicited. Questions of authority emerge through an exploration of local Islamic legal discourse, where authority was regularly asserted and contested across differing Muslim groups. The boundaries of religious practice were also being pushed through the practice of spirit possession. He also tackles the tensions between the local and the global when the Muslims of Aden reflect on transnational scripturalist or sufi movements. In our conversation we discuss how local religious actors were shaped by broader Islamic trends, emerging print technologies, maritime flows, law and adjudication, the role of mosques and cemeteries, Salafism, and popular religious practices,Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film(Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

With a focus on mainline Protestants and gay rights activists in the twentieth century, Heather R. White challenges the usual picture of perennial adversaries with a new narrative about America's religious and sexual past. In her new book Reforming Sodom: Protestants and the Rise of Gay Rights (University of North Carolina Press, 2017), White argues that today's antigay Christian traditions originated in the 1920s when a group of liberal Protestants began to incorporate psychiatry and psychotherapy into Christian teaching. A new therapeutic orthodoxy, influenced by modern medicine, celebrated heterosexuality as God-given and advocated a compassionate "cure" for homosexuality.White traces the unanticipated consequences as the therapeutic model, gaining popularity after World War II, spurred mainline church leaders to take a critical stance toward rampant antihomosexual discrimination. By the 1960s, a vanguard of clergy began to advocate for homosexual rights. White highlights the continued importance of this religious support to the consolidating gay and lesbian movement. However, the ultimate irony of the therapeutic orthodoxy's legacy was its adoption, beginning in the 1970s, by the Christian Right, which embraced it as an age-old tradition to which Americans should return. On a broader level, White challenges the assumed secularization narrative in LGBT progress by recovering the forgotten history of liberal Protestants' role on both sides of the debates over orthodoxy and sexual identity. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion