New Books in Religion

Who are the Jews from Arab countries? What were relations with Muslims like? What made Jews leave countries where they had been settled for thousands of years? And what lessons can we learn from the mass exodus of minorities from the Middle East?This neglected piece of history, as ancient as the Bible, and as modern as today’s news, is urgently relevant today, as minorities continue to face discrimination, persecution, ethnic cleansing and even genocide in parts of the Middle East.Jews lived continuously in the Middle East and North Africa for almost 3,000 years, long predating the rise of Islam. Yet, as Lyn Julius explains in her new book Uprooted: How 3000 Years of Jewish Civilization in the Arab World Vanished Overnight (Vallentine Mitchell, 2018), their indigenous communities throughout the region almost totally disappeared as more than 99 percent of the Jewish population fled. Those with foreign passports and connections generally left for Europe, Australia, or the Americas. The rest - including a minority of ideological Zionists - went to Israel. Today over 50 percent of Israel's Jews are “Mizrahim”, refugees from Arab and Muslim countries, or their descendants.This same process is now repeating in Christian and other minority communities across the Middle East.Renee Garfinkel is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

After the Rushdie affair in 1989 there was an important shift in the public life of British Muslims. Their image came under closer scrutiny which led to new social policies and self-perceptions. This moment also served as a significant pivot in the narrative and representational patterns in British Muslim literature. Claire Chambers, Senior Lecturer at the University of York, examines these new paradigms in Making Sense of Contemporary British Muslim Novels (Palgrave, 2019). She outlines Muslim cultural production during this period through a literary analysis of the senses, especially those beyond the visual. Overall, Chambers provides a rich portrait of the non-visual senses in British Muslim fiction over the past three decades. This book also continues the work of her previous one, Britain Through Muslim Eyes: Literary Representations, 1780-1988 (Palgrave, 2015). In our conversation we discussed the Rushdie affair and its consequences, how to approach touch, smell, taste, and hearing in literature, the role of Islam in contemporary literary representation, the senses in a digital age of advanced technologies, the construction of religious practice or gendered norms, radicalization, and authors such as Hanif Kureishi, Monica Ali, and Mohsin Hamid, among many others.Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Deborah Eden Tull's new book Relational Mindfulness: A Handbook for Deepening Our Connection with Ourselves, Each Other, and the Planet (Wisdom Publications, 2018) is a guidebook on how to embody compassionate awareness in all of our relationships — with self, one another, and our planet in an age of global uncertainty.We all struggle at times with how to bring meditation off the cushion and into the beautiful, dynamic, and messy realm of relationship.At a time when humanity seems to have forgotten our inherent interrelatedness, this book offers an inspiring set of principles and practices for deepening intimacy and remembering the interconnection that is our birthright. Eden Tull interweaves heartfelt personal stories, sharing her journey from seven years as a monastic in a silent Zen Monastery to living and teaching in the megatropolis of Los Angeles and beyond, with teachings and mindful inquiry to help the reader connect personally with the principles of Relational Mindfulness.In a voice that is transparent, vulnerable, and brave, she shares possibilities for integrating mindfulness. In gentle yet powerful tone, she covers topics ranging from balance and personal sustainability to sexuality to conscious consumerism. Relational Mindfulness is based on the simple understanding that the most subtle form of love is attention. While a revolution usually means to evolve and change, this shift is actually a return to a simple and sacred understanding we seem to have forgotten —one we can only remember when we are present.Eden Tull offers retreats, online courses, and consultations internationally. For more information about Eden’s work you can visit her website at http://deborahedentull.com/ Elizabeth Cronin, Psy.D., is a licensed psychologist and mindfulness teacher with offices in Brookline and Norwood, MA. You can follow her on Instagram or visit her website at https://drelizabethcronin.com Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Between Iran and Zion: Jewish Histories of Twentieth-Century Iran (Stanford University Press, 2019) by Lior Sternfeld presents the first systematic study of the rich and variegated history of Jews in twentieth-century Iran. Lior begins his intervention by identifying a “lachrymose historical narrative” that has predominated modern Jewish history and framed it as a “homogenously tragic” history across the board, resulting in the privileging of Zionist historiography in Jewish historical writing and erased the complexity of Jewish histories that don’t neatly fit that narrative.Throughout his book, Lior complicates the narrative by showing how various Iranian Jewish communities exerted the agency to assert their space in Iran's social, cultural, and political milieu, whether it was through intellectual production or political activism. Lior explores Iran’s Jews in relation to local politics, urbanity, immigration, nationalism, leftism, Zionism, and more, demonstrating the multivocality and multivalence of these communities, and ultimately illuminating how deeply entwined Iranian Jews have been to the country of Iran itself.Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

We’ve all heard that a picture is worth a thousand words, but what if we don’t understand what we’re looking at? Social media has made charts, infographics, and diagrams ubiquitous―and easier to share than ever. We associate charts with science and reason; the flashy visuals are both appealing and persuasive. Pie charts, maps, bar and line graphs, and scatter plots (to name a few) can better inform us, revealing patterns and trends hidden behind the numbers we encounter in our lives. In short, good charts make us smarter―if we know how to read them.However, they can also lead us astray. Charts lie in a variety of ways―displaying incomplete or inaccurate data, suggesting misleading patterns, and concealing uncertainty―or are frequently misunderstood, such as the confusing cone of uncertainty maps shown on TV every hurricane season. To make matters worse, many of us are ill-equipped to interpret the visuals that politicians, journalists, advertisers, and even our employers present each day, enabling bad actors to easily manipulate them to promote their own agendas.In How Charts Lie: Getting Smarter about Visual Information (W. W. Norton, 2019), data visualization expert Alberto Cairo teaches us to not only spot the lies in deceptive visuals, but also to take advantage of good ones to understand complex stories. Public conversations are increasingly propelled by numbers, and to make sense of them we must be able to decode and use visual information. By examining contemporary examples ranging from election-result infographics to global GDP maps and box-office record charts, How Charts Lie demystifies an essential new literacy, one that will make us better equipped to navigate our data-driven world. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

How do contemporary events shape the ways in which we read, understand, and interpret historical processes of identity formation? How can we resist framing conflicts of the past through frameworks of the present? What role does historical memory play in the forming and framing of group identity? In her book Medieval Islamic Sectarianism (Amsterdam University Press, 2019), Christine D. Baker, Associate Professor of Middle Eastern History at the Indiana University of Pennsylvania, engages these questions by exploring the formation of sectarian identities in the tenth century medieval Middle East and North Africa.The tenth century, which is often deemed the “Shi’i century” because it witnessed the emergence of two major Shi’i empires, gave rise to a new challenge for the existing Sunni Abbasid Caliphate. There were the Fatimids of North Africa who came to dominate from the western end of the caliphate, and the Buyids of Iraq and Iran who come to dominate from the eastern end, and each one claimed their political legitimacy by positioning themselves against the Abbasid rulers. But how exactly did they do that?Christine cautions against reading the political conflicts between these empires through the lens of modern sectarian identities and urges us to examine them in their own right. In this way, we avoid the risk of reinforcing a false narrative of primordial Sunni-Shi’i conflict, and are able to consider more accurately how those empires legitimated themselves and delegitimated the other.Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Monsoon Islam: Trade and Faith on the Medieval Malabar Coast (Cambridge University Press, 2019) by Sebastian Prange provides a fascinating window into the Muslim world of the medieval (12-16th century) Malabar Coast and the development of Islam that was defined by significant trade networks. Prange conceptualizes this particular development of Muslim communities on the Malabar Coast as Monsoon Islam. Subverting any notions that Islam developed systematically or through organized political efforts, the book uses the history of the pepper trade across the Indian Ocean to map spatial developments, such as of mosques and ports, and the early Muslim trading communities who inhabited these realms. We have before us a global history of Monsoon Islam that utilizes trade networks to capture far more complex cross-cultural exchanges that included kinship, religious, textual, Sufi, and political networks. The latter dynamics led to instances of negotiated establishment of legal and religious codes, as well as familial and economic ties. For instance, the book highlights how legal norms or religious practices became localized and translated to a new context by minority Muslims within a predominately Hindu society, such as in mosque architecture or marriage practices. Prange’s detailed study asks us to think of both global and local processes that led to the formation of a cosmopolitan and transoceanic Monsoon Islam and thus complicates how we study the spread of Islam across diverse regions in South Asia, and the vital role of traders, scholars, and saints. The study’s deep engagement with diverse historical sources, and its beautifully written analysis, makes it an accessible and critical read for scholars interested in the world of Islam in the Indian Ocean and South Asia, as well as Islamic economics, politics, and history broadly. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Scholarly and public discourse on Islamic intellectual thought in the modern period tend to frame it narrowly through the concept of “influence” as it emanates from the Middle Eastern “center” to the non-Middle Eastern “peripheries” without paying sufficient attention to the ways in which these variegated “peripheries” retain the autonomy to form their own conceptions of religious identity in relation to themselves and to those “centers.”In his latest work, In a Pure Muslim Land: Shi’ism between Pakistan and the Middle East (University of North Carolina Press, 2019), Simon Wolfgang Fuchs interrogates this framework with a novel intervention by examining the case of Shi’i Islamic intellectual thought in Pakistan as it relates to the Middle East. Beginning his study with pre-colonial India, Simon explores the internal debates that took place within Shi’i scholarly circles in the subcontinent prior to and after the founding of Pakistan to unearth the myriad ways in which they negotiated and contested their place within their social and intellectual milieus as arbiters of their religious tradition on equal footing with Middle Eastern Shi’i scholars and with their Sunni counterparts in South Asia.Through rigorous research conducted in libraries across the Middle East and South Asia, Simon re-centers the importance of theological ideas – as elaborated in doctrinal texts, journal publications, and speeches – as a necessary complement to material interests in the formation of religious and sectarian identity in modern Islamic thought. He further demonstrates how Pakistani Shi’i intellectuals were not passive recipients of concepts from the Shi’i centers of Iraq and Iran, but active participants in the process of evaluating the usefulness of those ideas, working to re-appropriate or repackage them for their own local circumstances. Pakistani Shi’i scholars thus “indigenized” watershed events like the Iranian Revolution but also retained their own autonomy as actors with full agency to determine to what extent Iranian notions of authority and hierarchy ought be emulated.This work cuts across the fields of Middle East Studies, South Asia Studies, and Islamic Studies, and creates avenues for further research in the history of transnational and transregional Islamic thought by challenging the conventional “center-periphery” binary between the Middle East and South Asia and by drawing our attention to the importance of the bidirectional flow of ideas between those regions.Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In the arc of Soviet history, few government programs were as tenacious as the anti-religious campaign, which systematically set out to debunk organized religion as "the opium of the people." This political storm of heaven lasted from the earliest days of Bolshevik power up until the early eighties, when it simply ran out of steam, as did the Soviet State. But while it lasted, the anti-religious campaign was a sustained and virulent attack on the centuries-old bedrock of Russian culture and left a wave of violence and destruction in its wake.Faced with an almost feudal society and a population of predominantly illiterate peasants, the State cannily deployed one of its most potent propaganda weapons: the vibrant graphic art illustration in posters and atheist magazines that were distributed throughout the USSR. For a superstitious peasant, the images of an idealized Soviet worker smashing the idols of Orthodox Christianity must have been as horrific as they were ultimately compelling.The iconography of the anti-religious campaign is front and center of Godless Utopia: Soviet Anti-Religious Propaganda, a fascinating new book by Roland Elliot Brown, published by FUEL Media. In it, Brown examines the anti-religious campaign through a unique collection of illustrations, posters, and the cover art of two prominent atheist magazines gathered for the first time in an English-language publication with full translations of the illustrations, as well as a very cogent overview of the history of the anti-religious campaign.Brown begins with the violent beginning of Christianity in Russia, when Grand Prince Vladimir baptized Russia at the point of a sword, then ordered the pagan idols to be burnt in Kyiv. He traces the rise in significance of the Church during the crucial 250-year Tatar Mongol Yoke and its subsequent relegation by Tsar Peter the Great to the status of the Government Department until 1917.The decades just after the Russian Revolution were the most violent and active of the anti-religious campaign when the Government sanctioned the widespread destruction of church property, the imprisonment of priests and nuns, and the closure of all religious-affiliated schools and charities. World War II offers the Church a brief respite and the opportunity to show its loyalty to the Soviet State during the critical years 1941-1945.Many of the later illustrations highlight Soviet success in space exploration to underscore the tenants of atheism, but all too soon, the Soviet Union and the anti-religious campaign limp towards their own demise in the 1980s.Brown is a London-based journalist and arts writer. He has written articles for The Guardian, The Spectator, Foreign Policy and The Moscow Times. He has also worked as a regular contributor and editor for the London-based news site IranWire, where he wrote about politics and human rights in the Islamic Republic of Iran. Follow Roland on Twitter (@rolandebrown) or visit the book’s Facebook Page: https://www.facebook.com/godlessutopia/Jennifer Eremeeva is an American expatriate food, travel, and culture writer and photographer currently based in Riga, Latvia, and Massachusetts. Jennifer is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Concise History.  She contributes regular feature articles and photos to The Moscow Times, Fodor’s, Russian Life, and Reuters and is the in-house travel blogger for Alexander + Roberts, a leading American tour operator. Follow Jennifer on Twitter, Instagram, and Facebook or visit jennifereremeeva.com for more information.   Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In her pioneering and politically urgent new book Delusional States: Feeling Rule and Development in Pakistan’s Northern Frontier (Cambridge UP, 2019), Nosheen Ali presents a lyrical and at many times haunting account of the aspirations, anxieties, and tragedies enfolding everyday life in the rarely studied Gilgit-Baltistan region in Pakistan. How does the encounter and interplay of love and betrayal inform the relationship between the state and its aspiring citizens? Ali engages and extends this foundational political and conceptual question in a range of discursive sites including the affective dimensions of militarization and state power, sectarianism and education, poetic publics and their alternate imaginaries of Islam and Muslim identity, and the agonistic operations of environmental development on everyday pastoral life. Written with exceptional clarity and extraordinary poetic panache, Delusional States is a landmark publication in the study of Islam, South Asia, Pakistan, and politics that should spark several important and far reaching discussions and debates in the academy and beyond. It will also make a terrific text for undergraduate and graduate seminars on these and many other themes.SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion