New Books in Religion

Stephanie Kaza is Professor Emerita of Environmental Studies at the University of Vermont, and has written widely on Buddhism and the environment. She describes herself as a long-time lover of trees, a practicing Zen Buddhist, and an environmentalist. Green Buddhism: Practice and Compassionate Action in Uncertain Times (Shambhala, 2019) collects several essays, some written especially for this volume and others revised. They are by turns personal and reflective, and offer rich guidance for anyone who shares even one of her interests and concerns. A book to return to often.Jack Petranker is the Founder and Director of the Center for Creative Inquiry, and Director of the Mangalam Buddhist Center. He teaches Full Presence Mindfulness, and explores the link between the Dharma and the needs of our times. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Anyone who tries to understand the history, religion, and especially the “culture” of Southeast Asia, will soon encounter the phenomenon of animism, the belief that landscapes, natural objects, trees and plants, animals, and deceased ancestors, possess spirits that influence the human world. Yet “animism” is a Western analytical category, coined during the colonial period, and used by monotheistic and scientifically-minded Westerners to understand what they openly or secretly regarded as irrational indigenous religion. The relationship between animism and missionaries, colonial officials, and early anthropologists, has generally been antagonistic. The elimination of animist belief and its replacement with Christianity and scientific, rational thinking, was one of the aims of colonial rule. But with the development of a more reflexive anthropology and the rise of cultural relativism in the post-war period, anthropologists have come to a new understanding of animism.Christopher J. Shepherd's provocative book, Haunted Houses and Ghostly Encounters: Ethnography and Animism in East Timor, 1860–1975 (NIAS Press, 2019), traces the history of how anthropologists have understood animism in East Timor. The book covers the era of colonial ethnography through to the rise of modern professional ethnography. But beyond East Timor and the subject of animism the book is also a critical narrative of the way that colonial anthropology emerged all over the colonized world. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Why did early modern people change their religious affiliation? And how did they represent that change in writing? In this outstanding new book, Conversion Narratives in Early Modern England: Tales of Turning (Palgrave, 2018), Abigail Shinn, who teaches in the department of English and Comparative Literature at Goldsmiths, University of London, opens up a broader range of conversion narratives than literary or historical scholars have previously discussed. By expanding the chronological and geographical range of her sources, and so expanding their religious affiliation of her authors and drawing into discussion larger numbers of women, she shows how the representation of conversion changed from the late sixteenth to the mid-seventeenth century, and how disparate narratives relating experiences of Protestant, Catholic and Islamic conversion nevertheless continued to show similar rhetorical characteristics.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

How do Muslim Americans respond to domestic violence? What motivates Muslim individuals and organizations to work towards eradicating domestic violence in their communities? Where do Muslim providers, survivors, victims, and organizations fit into the broader, mainstream anti-domestic violence movement? How do Muslims negotiate with religious tradition in their work against domestic violence to arrive at an ethic of non-abuse?Juliane Hammer answers these and many other questions in her new brilliant, engaging, and clear new book Peaceful Families: American Muslim Efforts Against Domestic Violence (Princeton University Press, 2019). The book provides an excellent overview of the ways that Muslim Americans address domestic violence in their communities. Through rich, detailed ethnographic interviews with Muslim advocates, service providers, imams and other religious leaders, and organizations, Hammer explores the stories, struggles, and anxieties of Muslims as they face the intersections of a range of issues, including anti-Muslim hostility and patriarchy. Peaceful Families will be of interest to anyone interested in Women’s, Gender, and Sexuality Studies, Islam in America, the relationship between Islam and gender, and anyone generally interested in working against domestic violence.In our conversation, we discuss some of the main points of the book and the themes that shape her arguments, including the broader Muslim anti-domestic violence movement—and whether it can be identified as a movement—the relationship between gender, patriarchy, and domestic violence; the impact of Islamophobia on survivors and victims of domestic violence; the ethic of non-abuse that is central to advocates’ work against domestic violence; and the relationship between academic policing and activist scholarship.Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam and gender, change and tradition in Islam, and religious authority. She can be contacted at haqqani_s@mercer.edu.   Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In the United States, the number of megachurches increased from 350 in 1990 to over 1,600 in 2011 with that number continuing to grow exponentially in subsequent years. By 2015, a Hartford Institute for Religion Research study showed that over five million people were attending services at a megachurch weekly which accounts for 50 percent of all American churchgoers.High on God: How Megachurches Won the Heart of America (Oxford University Press, 2020) by James K. Wellman Jr., Katie E. Corcoran, and Kate J. Stockly, is the first book to delve into why these churches have conquered the churchgoing market of America. Based on nearly 300 transcripts of focus groups and interviews, High on God highlights a commonality in the way attendees liken their religious experiences to that of a drug addiction. Using French sociologist Emile Durkheim's concept of homo duplex, the authors plot the structures that megachurches employ to satisfy the core human craving for personal meaning and social integration, as well as personal identity and communal solidarity.High on God is an honest account of the positive role megachurches play on bonding people together to lead lives of integrity, community, and responsibility. This book challenges the megachurch skeptics and shares insight into the experiences attendees have had and tells the history of this church model through present-day.Jim Wellman highlights these elements in this interview. Dr. Wellman is Professor and Chair of the Comparative Religion Program in the Jackson School of International Studies at the University of Washington. Wellman's publications include an award-winning book, The Gold Coast Church and the Ghetto: Christ and Culture in Mainline Protestantism and Evangelical vs. Liberal: The Clash of Christian Cultures in the Pacific Northwest; edited volumes: Belief and Bloodshed: Religion and Violence Across Time and Tradition, and Religion and Human Security: A Global Perspective.Will Sipling is currently an independent scholar, with published research on religion and psychology, liturgical studies, and Frankfurt School social theory. He was previously a fellow of the Department of Catholic Studies and the Thomas J. Murphy Institute for Catholic Thought, Law, and Public Policy at the University of St. Thomas (Minnesota) while earning a master’s degree. Will previously studied at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. You can follow his work at williamsipling.com or at @WSipling. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

How should we understand humanitarian NGOs? In Above the Fray: The Red Cross and the Making of the Humanitarian NGO Sector (University of Chicago Press, 2020), Shai M. Dromi, a lecturer in sociology at Harvard University, uses insights from cultural sociology to reframe the history of the Red Cross. The book blends a detailed historical analysis with field theory and the strong programme in cultural sociology to show the longstanding influence of key individuals and texts, as well as accounting for influences of nationalism and Christianity. The historical analysis of the Red Cross presents crucial lessons for our current context, as well as providing the basis for comparisons with other approaches to humanitarian interventions. The book is both an excellent example of the strengths of the strong programme, along with a fascinating analysis of a key element of our modern world. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Anti-semitism is on the rise in the U.S. and other parts of the world.6 people died this week in Jersey City, New Jersey, in a shootout at a kosher supermarket. The two gunmen appear to have been motivated by anti-semitism and anger against the police. Britain's Labour Party has been rocked by widespread reports of anti-semitism. Labor's second most powerful leader has apologized to the Jewish community and admits the controversy may affect the result of this week's U.K. election.Our guest in this episode of "How Do We Fix It?" is Bari Weiss, an opinion writer at The New York Times, who covers culture and politics. We discuss her new book, How to Fight Anti-Semitism (Crown, 2019)."When anti-semitism is rising it is the number one sign that a society is dying or maybe is already dead," Bari tells us. "The proximate victims are Jews themselves, but the bigger and overlooked victim, if you look at history, is the surrounding society."Bari mentions this article by the anti-racist scholar and activist Eric Ward: "Skin in the Game. How Anti-Semitism Animates White Nationalism."Richard Davies and Jim Meigs are the host of the terrific podcast “How Do We Fix It?,” on which they talk to the world’s most creative thinkers about, well, how to fix things. Lots of things. Important ones. Highly recommended. You can find “How Do We Fix It” on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles.In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics.David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

For the author of the fourth Gospel, there is neither a Christless church nor a churchless Christ. In his book Ecclesiology and Theosis in the Gospel of John (Cambridge University Press, 2017), Andrew J. Byers argues that ecclesiology is as central a Johannine concern as Christology. Rather than focusing on the community behind the text, John's Gospel directs attention to the vision of community prescribed within the text, which is presented as a 'narrative ecclesiology' by which the concept of 'church' gradually unfolds throughout the Gospel's sequence. The theme of oneness functions within this script and draws on the theological language of the Shema, a centerpiece of early Jewish theology and social identity. To be 'one' with this 'one God' and his 'one Shepherd' involves the believers' corporate participation within the divine family. Such participation requires an ontological transformation that warrants an ecclesial identity expressed by the bold assertion found in Jesus' citation of Psalm 82: 'you are gods'.Dr. Andrew J. Byers is The Director of the Free Church Track & Lecturer in New Testament at Cranmer Hall at St John’s College at Durham University. He has served for 13 years in pastoral ministry both in the US and in the UK, and is the author of Theomedia: The Media of God and the Digital Age, and Faith Without Illusions: Following Jesus as a Cynic-Saint. His other writings have appeared in academic journals such as New Testament Studies and Novum Testamentum, and also in more popular-level publications such as Christianity Today and Relevant Magazine. He blogs (occasionally) at hopefulrealism.com.Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Less and less Christian demographically, America is now home to an ever-larger number of people who say they identify with no religion at all. These non-Christians have increasingly been demanding their full participation in public life, bringing their arguments all the way to the Supreme Court. The law is on their side, but that doesn't mean that their attempts are not met with suspicion or outright hostility.The book I’m looking at today is Our Non-Christian Nation: How Atheists, Satanists, Pagans, and Others Are Demanding Their Rightful Place in Public Life, by Jay Wexler. In it, he travels the country to engage the non-Christians who have called on us to maintain our ideals of inclusivity and diversity. With his characteristic sympathy and humor, he introduces us to the Summum and their Seven Aphorisms, a Wiccan priestess who would deck her City Hall with a pagan holiday wreath, and other determined champions of free religious expression. As Wexler reminds us, anyone who cares about pluralism, equality, and fairness should support a public square filled with a variety of religious and nonreligious voices. The stakes are nothing short of long-term social peace.A Professor at Boston University School of Law, Jay Wexler is also a humorist, short story writer, and novelist. A one-time clerk to Justice Ruth Bader Ginsburg and former lawyer at the US Department of Justice, he has written for National Geographic, The Boston Globe, McSweeney's Internet Tendency, Salon, and many other outlets. His non-fiction books include When God Isn't Green (2016) , The Odd Clauses (2011), and Holy Hullabaloos (2009). He joins me today, to talk about Our Non-Christian Nation.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion