New Books in Religion

In recent decades, the number of Americans and Canadians who identify has nonreligious has risen considerably. With nearly one quarter of Canadian and American adults identifying as nonreligious, religious "nones" represent a sizable and growing group within the Canadian and American populations. In their recent book, None of the Above: Nonreligious Identity in the US and Canada (NYU Press, 2020), Joel Thiessen and Sarah Wilkins-Laflamme examine this phenomenon and the implications of the growing religious none population in North America.Joel Thiessen is Professor of Sociology of Ambrose University in Calgary, Alberta.Sarah Wilkins-Laflamme is Assistant Professor in the Department of Sociology and Legal Studies at the University of Waterloo in Ontario, Canada.Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In this episode of the podcast, Vaneesa Cook discusses her new book Spiritual Socialists: Religion and the American Left (University of Pennsylvania Press, 2019). The book shows that there is a deep religious strain within the American Left despite contrary common perceptions. Leftists Cook calls spiritual socialists believed the basic expression of religious values—caring for the sick, tired, hungry, and exploited members of one's community—was key to creating a functioning and more equal society. They emphasized these aspects of socialism and sought to implement them through their own actions and through a bottom up approach to activism. The book discusses a group of activists who practiced and shaped this intellectual tradition.In the episode, Cook discusses what she means by the term “spiritual socialists,” some of the individuals she discusses in her book, and how they distinguished themselves from communists both in their belief system and in the context of multiple American Red Scares. Cook also talks about her research process and some ways her book might be useful for thinking about the contemporary American political landscape.Christine Lamberson is a historian. Her research and teaching focuses on 20th century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Muslims living in locations like Australia, Europe, or North America exist within a context dominated by white racial norms and are forced to grapple with those conventions on a daily basis. If they succeed in meeting the presiding criterion of secular liberalism they can be dubbed a “moderate” Muslim by mainstream society.In Radical Skin, Moderate Masks: De-radicalising the Muslim and Racism in Post-racial Societies (Rowman & Littlefield, 2017), Yassir Morsi, Lecturer at La Trobe University, explores these contemporary social dynamics and considers the various ways Muslims don a mask in order to navigate the expectations of the dominant society. Here he offers three paradigms, what he calls the “Fabulous Mask,” the “Militant Mask,” and the “Triumphant Mask,” that represent changing tensions for the “moderate” Muslim. Morsi deconstructs the “radical” vs. “moderate” binary through the forces of racialized structures that shape everyday life and the historical circumstances of Muslims in the “West.” This is achieved through an auto-ethnography that destabilizes traditional scholarship and enables the reader to come to a better understanding of the psychological and material effects of being a Muslim in the times of the “War on Terror” and government funded deradicalization programs. In our conversation we discuss the relationship between religion and race, the category “moderate” Muslim, Frantz Fanon, being a cultural translator, U.S. Muslim scholar Hamza Yusuf, an Islamic art museum exhibit, Australian media personality Waleed Aly & comedian Nazeem Hussain, readings of Edward Said’s Orientalism, British commentator Maajid Nawaz, Friedrich Nietzsche, and confronting the theoretical and practical norms of academic scholarship.Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Challenging the popular image of Buddhism as a religion intrinsically concerned with the environment, Dr. John Elverskog’s new monograph, The Buddha’s Footprint: An Environmental History of Asia (University of Pennsylvania Press 2020), demonstrates that Buddhist institutions across Asia have actually been intimately connected to the accumulation of wealth, the consumption and exploitation of natural resources, and urbanization. What drives these acts, Dr. Elverskog argues, is a prosperity theology that is central to the Buddha Dharma, which regards wealth as a sign of positive karma. Calling into question the stereotypical understanding of Buddhism as an ascetic, apolitical, and contemplative tradition, this book investigates not only monks but also how the laity and the Buddhist states participated in the generation of wealth for religious merit. Dr. Elverskog points out that The Buddha’s Footprint is not “arguing that Buddhism and environmental thought and action are antithetical or that Buddhism cannot be used to promote environmental action.” In fact, many efforts across the contemporary world have shown the opposite. Instead, by reconceptualizing Buddhism as an expansive religious and political system premised on generating wealth through the exploitation of natural resources, Dr. Elverskog contends, it enables us to bring Buddhism and religion “more deeply into discussions of Asian history and environmental history.”Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational/transregional networks of Buddhism centered in twentieth-century Inner Mongolia and Manchuria that were connected to Republican China, Tibet, and imperial Japan. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In the study of religion there are various camps that each approach their subjects in unique ways. Each method is shaped by particular interpretive choices, such as to be objectively neutral, experientially invested, or use scientific measures, for example. Whatever strategy one uses there is a relationship between one’s social identity and the categories shaping theoretical and methodological assumptions.This is what Christopher M. Driscoll, Assistant Professor at Lehigh University, and Monica R. Miller, Associate Professor at Lehigh University, argue in their new book Method as Identity: Manufacturing Distance in the Academic Study of Religion (Lexington, 2018). These dynamics can be witnessed when thinking about how the boundaries of methodological practice are defined in the so-called critical study of religion versus something like the study of black religion, where there is often an assumed identity-interested motivation to analysis. Driscoll and Miller produce a generative set of inquiries that require researchers to consider the role of race and social identity and how that informs their interpretive stance. In our conversation we discuss questions of the “whiteness” of certain methods, the function of the designation “black” in “black religion,” the 1958 meeting of the International Association for the History of Religions, pioneer scholar Charles Long and the Chicago school of History of Religions, the relationship between the categories race and religion, hip hop, and the productive role of writing in tension.Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Yaacov Yadgar discusses his new book, Israel’s Jewish Identity Crisis: State and Politics in the Middle East (Cambridge University Press, 2020) with Peter Bergamin. An important and topical contribution to the field of Middle East studies, this innovative, provocative, and timely study tackles head-on the main assumptions of the foundation of Israel as a Jewish state. Theoretically sophisticated and empirically rich, Yaacov Yadgar provides a novel analysis of the interplay between Israeli nationalism and Jewish tradition, arriving at a fresh understanding of the Israeli-Palestinian conflict through its focus on internal questions about Israeli identity. By critiquing and transcending the current discourse on religion and politics in Israel, this study brings to an international audience debates within Israel that have been previously inaccessible to non-Hebrew speaking academics. Featuring discussions on Israeli jurisprudence, nation-state law, and rabbinic courts, Israel's Jewish Identity Crisis will have far-reaching implications, not only within the state of Israel but on politics, society and culture beyond its borders.Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. He has written extensively on matters of Jewish identity, nationalism, secularism, modernity and tradition in Israel. He is the author of Sovereign Jews: Israel, Zionism, and Judaism (2017). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Throughout Christian history, the Virgin Mary has been idealized as a self-sacrificing mother and a model for all Christian women to emulate. However, she is one of many ancient maternal figures whose narratives pivot on violent loss. In her 2018 monograph Mary, Mother of Martyrs: How Motherhood Became Self-Sacrifice in Early Christianity (Feminist Studies in Religion, 2018), Dr. Kathleen Gallagher Elkins (Associate Professor of Theology and Religious Studies at St. Norbert College in De Pere, WI) examines ancient representations of mothers and children in the context of sociopolitical violence. She demonstrates that, as today, early Christian notions of motherhood are contextual and produced for specific political and social reasons. She also interrogates the tendency of both theologians and cultural commentators to read tales of early Christian mothers in an anachronistic manner informed by modern conceptions of the “natural” and “normal” family. Adding contemporary intertexts to the ancient texts at hand, each chapter juxtaposes an ancient maternal figure (including the Mother of Maccabees, Perpetua, and Felicitas in addition to Mary) with examples of contemporary maternal activism, such as Madre and Pussy Riot. Gallagher Elkins thereby shows the strategic, political charged, and rhetorically flexible conceptions of maternal self-sacrifice.Diana Dukhanova is a Visiting Assistant Professor of Slavic Studies at Brown University in Providence, RI. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In 2014, the cattle rancher Cliven Bundy entered the national spotlight after a showdown against federal officials over grazing rights on public lands. Two years later, his sons seized the Malheur Wildlife Refuge in Oregon and occupied it for forty days with militia and sovereign citizen groups. As journalists rushed to the scene, trying to make sense of the motivations behind their anti-government politics, Betsy Gaines Quammen, a historian working on her history Ph.D., knew something was amiss. She had spent hours at the Bundy home, interviewing them for her dissertation on Mormon settlement in the West. She knew the Bundy’s rooted their politics in their Mormon faith, but their religious attitudes made few popular headlines. In her new book, American Zion: Cliven Bundy, God & Public Lands in the West (Torrey House Press, 2020), Quammen situates the Bundy standoff within the long and convoluted history of Mormon migration into the American West—and provides an exciting new take on religion in modern American politics.Ryan Driskell Tate is a Ph.D. candidate in United States history at Rutgers University. He is completing a book on fossil-fuels and energy development in the American West. Twitter: @rydriskelltate Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

John D. Caputo has a long career as one of the preeminent postmodern philosophers in America. The author of such books as Radical Hermeneutics, The Prayers and Tears of Jacques Derrida, and The Weakness of God, Caputo now reflects on his spiritual journey from a Catholic altar boy in 1950s Philadelphia to a philosopher after the death of God. Part spiritual autobiography, part homily on what he calls the “nihilism of grace,” Hoping Against Hope (Fortress Press, 2015) calls believers and nonbelievers alike to participate in the “praxis of the kingdom of God,” which Caputo says we must pursue “without why.”Caputo’s conversation partners in this volume include Lyotard, Derrida, and Hegel, but also earlier versions of himself: Jackie, a young altar boy, and Brother Paul, a novice in a religious order. Caputo traces his own journey from faith through skepticism to hope, after the “death of God.” In the end, Caputo doesn’t want to do away with religion; he wants to redeem religion and to reinvent religion for a postmodern time. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

What is a mosque? What are women's mosques specifically? What historical values do women's mosques offer, and what is the relationship between mosque spaces and women's religious work? How do women leaders themselves identify with and conceptualize their leadership roles? Why are women's mosques around the world, both historical and contemporary, omitted from both popular and scholarly discourses on women's mosques? Jacqueline Fewkes' excellent and theoretically sophisticated book, Locating Maldivian Women's Mosques in Global Discourses (Palgrave Macmillan, 2019), offers answers to these questions and more. Complete with images from Fewkes' research, the book is an ethnography of women's mosques in the Maldives, an almost unheard-of phenomenon. It situates women's prayer places, the Nisha Miskiis, the physical buildings in which women lead prayers for other women, as complex sites of sociohistorical and cultural significance. Ultimately, Fewkes explores the ways in which these spaces relate to, contribute to, and fit in larger conversations about the transnational Muslim community—the global ummah—rather than being limited to the local with no historical significance.Locating Maldivian Women's Mosques in Global Discourses may be assigned in graduate courses in Anthropology, Islamic Studies, Women's and Gender Studies, or any combination of these; it would also make an exciting and inviting read for those generally interested in questions of gendered spaces, women's religious works, and specifically in women's mosques.Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion