New Books in Religion

In The Sea and the Sacred in Japan: Aspects of Maritime Religion (Bloomsbury 2018), Fabio Rambelli invites various fifteen scholars of Japanese religions to reflect on a well taken-for-granted fact: although the sea has always been a critical source of religious inspirations for Japan, the study of Japanese religions has chosen to turn its attention away from the sea and in the process, became essentially continental and landlocked. In fifteen chapters, this edited volume re-centers the study of Japanese religions on the coastal peripheries and calls for a geo-philosophy of the sea, or, a thalassosophy. Rambelli reminds us that "there is no sustained study in the intellectual history of the sea in Japan," and in fact, "we know very little about Japanese conceptualizations of the sea, not only in religious thought, but also in cosmology and premodern scientific discourses." This edited volume is thus an attempt to fill this knowledge gap and is the first book of its kind to focus on the role of the sea in Japanese religions. Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Dangerous Religious Ideas: The Deep Roots of Self-Critical Faith in Judaism, Christianity, and Islam (Beacon, 2020) reveals how faith traditions have always passed down tools for self-examination and debate, because all religious ideas—not just extremist ones—can cause harm, even as they also embody important moral teachings.Scripture’s abiding relevance can inspire great goodness, such as welcoming the stranger and extending compassion for the poor. But its authority has also been wielded to defend slavery, marginalize LGBTQ individuals, ignore science, and justify violence. Grounded in close readings of scripture and tradition in Christianity, Islam, and Judaism, religious scholar Rachel Mikva shows us that the Abrahamic religions have always been aware of their tremendous power both to harm and to heal. And so they have transmitted their sacred stories along with built-in tools—interpretive traditions—to do the necessary work of taking on dangerous religious ideas and fostering self-critical faith.Rabbi Rachel Mikva is the Rabbi & Associate Professor of Jewish Studies, and Senior Faculty Fellow of the InterReligious Institute at Chicago Theological Seminary, Illinois.Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

With over 100 million followers, Buddhism in the People's Republic of China now fosters the largest community in the world of individuals who self-identify as Buddhists. Although Buddhism was harshly persecuted during the Cultural Revolution under the leadership of Mao Zedong, Buddhist communities around the country were able to revive their traditions in various ways since the 1980s. In the post-Mao era, Buddhism in China has been able to become a more visible, social, and cultural phenomenon. The editors of Buddhism after Mao: Negotiations, Continuities, and Reinventions (U Hawaii Press, 2020), Ji Zhe, Gareth Fisher, and André Laliberté observes: "Numerous temples and monasteries have received official permission and even encouragement to rebuild and expand, and the party-state has directly engaged Buddhist groups in activities to promote social welfare, national unity, and the PRC's soft power." Despite Buddhism's current size and influence in the PRC, the editors argue, it has received relatively little scholarly attention. Together with nine other scholars of modern and contemporary Buddhism in China, Buddhism After Mao attempts to fill this gap. Ji, Fisher, and Laliberté point out that first of all, the rapid growth of Buddhism in the past few decades and its continued survival into the future has depended on the maintenance of a careful balance between varying interests and demands. This balance is achieved through negotiation, continuities, and reinventions, which also categorize the chapters of the book. On the one hand, Buddhists have been negotiating with the post-Mao authoritarian and atheist state to maintain or expand legal spaces for Buddhist practices. On the other hand, Buddhists have been expected to rebuild or maintain continuities with the past to stay "legitimate" in both the state and society's eyes. However, through these processes of tension and negotiation, the contributors of the volume also observe innovations and inventions in Buddhist communities in contemporary China, which have emerged from both design and necessity on both discursive and practical levels. Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In November 2015, Pope Francis made a call to theologians to explore whether Catholic practice ought to be amended to include Christians from different churches in full participation in the Eucharist. Thomas O’Loughlin replies in his book, Eating Together, Becoming One: Taking Up Pope Francis’s Call to Theologians (Liturgical Press Academic, 2019). This is an insightful and practical book exploring theological arguments for intercommunion. O’Loughlin builds on the initial sketches offered by Pope Francis, and investigates the grammar of meals as an anthropological community building activity, the role of the Holy Spirit in liturgical practice, and the teleology of Eucharistic ritual. This is an accessible and important book contributing toward an ecumenical posture of unity across Christian traditions, and is as valuable for its approach and tone as for its penetrating insights. Tom O'Loughlin is Professor Emeritus of Historical Theology at the University of Nottingham. Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Sarah Schenirer is one of the unsung heroes of twentieth-century Orthodox Judaism. In Sarah Schenirer and the Bais Yaakov Movement: A Revolution in the Name of Tradition (Littman Library of Jewish Civilization, 2019), Naomi Seidman describes how the Bais Yaakov schools Schenirer founded in interwar Poland had an unparalleled impact on a traditional Jewish society threatened by assimilation and modernity, educating a generation of girls to take an active part in their community. The movement grew at an astonishing pace, expanding to include high schools, teacher seminaries, summer programmes, vocational schools, and youth movements, in Poland and beyond; it continues to flourish throughout the Jewish diaspora.Seidman explores the movement through the tensions that characterized it, capturing its complexity as a revolution in the name of tradition. She presents the context which led to its founding, examining the impact of socialism, feminism, Zionism, and Polish electoral politics on the process, and recounts its history, from its foundation in interwar Krakow to its near-destruction in the Holocaust, and its role in the reconstruction of Orthodoxy in subsequent decades.A vivid portrait of Schenirer shines through. The book includes selections from her writings published in English for the first time. Her pioneering, determined character remains the subject of debate in a culture that still regards innovation, female initiative, and women's Torah study with suspicion.Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Women and Gender in the Qur’an (Oxford University Press in 2020), Celene Ibrahim explores key themes related to gender in the Qur’an, focusing on women, such as female sexuality, female kin and relations, and female figures in the sacred text. Among her findings is that there are no archetypal women in the Qur’an and instead, the Qur’an provides a wide-ranging depiction of women, who figure as negative and positive exemplars and ultimately serve the specific didactic aims of Qur’anic narratives. The Qur’an invokes their good and bad examples, Ibrahim notes, especially to construct a moral framework for its immediate audience, the early Muslim community, the emerging polity.In our discussion, she talks about the primary contributions of the book and its origins; she explains her choice to use a Qur’an-only approach to investigating the question of gender; and we discuss specific content from the book, such as the Qur’an’s portrayals of daughters and mothers, Prophet Yusuf’s harassment incident, women’s speech, Muhammad’s wives in the Qur’an, the concept – and the gender – of heavenly beings, such as the hoor, and a lot more.Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Tanya Luhrmann has spent much of her career as an anthropologist investigating the complex ways that people engage religion and the supernatural. In How God Becomes Real: Kindling the Presence of Invisible Others (Princeton UP, 2020) she sets aside the question of what people believe and asks instead how they go about believing it: the rituals of prayer, offering, and confession that let them enter a different world, where the God or gods they believe in are truly present. Luhrmann writes that people learn to have “flexible ontologies”—accepting the reality of the divine in one context and setting it aside in another. She emphasizes the role of imagination, not because the gods they worship are imaginary, because connecting with the divine is a talent that can be developed. Her accounts range widely across many different religious traditions, looking for both commonalities and differences.Jack Petranker is the Director of the Center for Creative Inquiry and the Mangalam Research Center for Buddhist languages. He teaches programs in Full Presence Mindfulness and a wide range of Buddhist topics and practices.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Matthew A. Lapine has written a fantastic interdisciplinary study weaving together the history of ideas, contemporary psychological anthropology, and Christian theology. The Logic of the Body: Retrieving Theological Psychology (Lexham Press, 2020) is a study of the relationship between body and mind, emotions and intellect, from the Christian theological tradition. It explores the history of how a more integrated approach to mind and body in medieval philosophy, especially by Thomas Aquinas, was flattened by certain emphases in renaissance and reformation theology, especially by John Calvin, and concludes with a constructive model for a contemporary theological psychology. This learned approach offers practical insights for the governance of emotions that is political rather than despotic, and gives a robust apology for a plasticity of emotions that is at once empowering and realistic. You can learn more about Matt and his work on his website or Twitter (@matthewalapine). Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Charles Hirschkind’s lyrical and majestic new book The Feeling of History: Islam, Romanticism, and Andalusia (University of Chicago Press, 2020) represents a profound work of retrieval that launches and executes a stinging rebuke of an ontology of Europe that presumes its exceptionalism. The central focus of Hirschkind’s study is Andalucismo, or a discursive, aesthetic, and political tradition that seeks to disrupt the alleged cleavage between medieval and modern Spain by recovering the deep and penetrating imprints of Muslim Iberia on contemporary Spanish society. To engage Spain’s Muslim and Jewish past not as a bygone and irrelevant relic but as indelibly entwined to the present requires a form of attunement to the past that is activated by the sensoria and suspicious of historicist rigor. In the course of this poetically charged book, one meets a range of thinkers from across the political spectrum, and travels in unexpected avenues of inquiry such as the centrality of Flamenco to Andalucismo. The Feeling of History combines piercing attention to the productive importance of the sensoria in encountering the past with an astonishingly lucid critique of dominant strands of the discipline of history. What emerges from this exercise is not only a richly textured interrogation of a hugely important though often lampooned tradition of Andalucismo, but also a politically urgent reconsideration of modern secular conceptions of how the past must engage and make claims on the present.SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Philosophers have long approached the concept of rhythm as a significant tool for understanding the human experience, metaphysics, language, and the arts. In her new study Rhythm: A Theological Category (Oxford University Press, 2018), Lexi Eikelboom argues that theologians have much to gain from rhythm as a conceptual tool. In an interdisciplinary study bringing together prosody, continental philosophy, and Christian theology, Eikelboom maps out a terrain of approaches to rhythm from the synchronic whole or diachronic experience in time. Rhythm, therefore, affords an important lens to understand an oscillation between the harmonious and the interruptions that comprise any human attempts to articulate an encounter with the divine.Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion