

Morning and Evening with Charles Spurgeon
ClassicDevotionals.com
A daily devotional of Charles Spurgeon’s most beloved work—Morning and Evening.
Episodes
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Sep 3, 2025 • 3min
September 3rd Evening
“The Lord trieth the righteous.” — Psalm 11:5
All events are under the control of Providence; consequently all the trials of our outward life are traceable at once to the great First Cause. Out of the golden gate of God’s ordinance the armies of trial march forth in array, clad in their iron armour, and armed with weapons of war. All providences are doors to trial. Even our mercies, like roses, have their thorns. Men may be drowned in seas of prosperity as well as in rivers of affliction. Our mountains are not too high, and our valleys are not too low for temptations: trials lurk on all roads. Everywhere, above and beneath, we are beset and surrounded with dangers. Yet no shower falls unpermitted from the threatening cloud; every drop has its order ere it hastens to the earth. The trials which come from God are…
sent to prove and strengthen
our graces, and so at once to illustrate the power of divine grace, to test the
genuineness of our virtues, and to add to their energy. Our Lord in His
infinite wisdom and superabundant love, sets so high a value upon His
people’s faith that He will not screen them from those trials by which
faith is strengthened. You would never have possessed the precious faith
which now supports you if the trial of your faith had not been like unto
fire. You are a tree that never would have rooted so well if the wind had
not rocked you to and fro, and made you take firm hold upon the precious
truths of the covenant grace. Worldly ease is a great foe to faith; it loosens
the joints of holy valour, and snaps the sinews of sacred courage. The
balloon never rises until the cords are cut; affliction doth this sharp service
for believing souls. While the wheat sleeps comfortably in the husk it is
useless to man, it must be threshed out of its resting place before its value
can be known. Thus it is well that Jehovah trieth the righteous, for it
causeth them to grow rich towards God.
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Producer: Todd AdkinsVoice Artist: Ian Cullen

Sep 3, 2025 • 3min
September 3rd Morning
“Thou whom my soul loveth.” — Song of Solomon 1:7
It is well to be able, without any “if” or “but,” to say of the Lord Jesus — “Thou whom my soul loveth.” Many can only say of Jesus that they hope they love Him; they trust they love Him; but only a poor and shallow experience will be content to stay here. No one ought to give any rest to his spirit till he feels quite sure about a matter of such vital importance. We ought not to be satisfied with a superficial hope that Jesus loves us, and with a bare trust that we love Him. The old saints did not generally speak with “buts,” and “ifs,” and “hopes,” and “trusts,” but they spoke positively and plainly. “I know whom I have believed,” saith Paul. “I know that my Redeemer liveth,” saith Job. Get positive knowledge of your love of Jesus, and be not…
satisfied till you can speak of your interest
in Him as a reality, which you have made sure by having received the
witness of the Holy Spirit, and His seal upon your soul by faith.
True love to Christ is in every case the Holy Spirit’s work, and must be
wrought in the heart by Him. He is the efficient cause of it; but the logical
reason why we love Jesus lies in Himself. Why do we love Jesus? Because
He first loved us. Why do we love Jesus? Because He “gave Himself for
us.” We have life through His death; we have peace through His blood.
Though He was rich, yet for our sakes He became poor. Why do we love
Jesus? Because of the excellency of His person. We are filled with a sense
of His beauty! an admiration of His charms! a consciousness of His
infinite perfection! His greatness, goodness, and loveliness, in one
resplendent ray, combine to enchant the soul till it is so ravished that it
exclaims, “Yea, He is altogether lovely.” Blessed love this — a love which
binds the heart with chains more soft than silk, and yet more firm than
adamant!
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Producer: Todd AdkinsVoice Artist: Ian Cullen

Sep 2, 2025 • 0sec
September 2nd Evening
“Except ye see signs and wonders, ye will not believe.” — John 4:48
A craving after marvels was a symptom of the sickly state of men’s minds in our Lord’s day; they refused solid nourishment, and pined after mere wonder. The gospel which they so greatly needed they would not have; the miracles which Jesus did not always choose to give they eagerly demanded. Many nowadays must see signs and wonders, or they will not believe. Some have said in their heart, “I must feel deep horror of soul, or I never will believe in Jesus.” But what if you never should feel it, as probably you never may? Will you go to hell out of spite against God, because He will not treat you like another? One has said to himself, “If I had a dream, or if I could feel a sudden shock of I know not what, then I would believe.” Thus you undeserving mortals dream that my Lord is to be…
dictated to by you! You are beggars at His gate, asking for mercy, and you
must needs draw up rules and regulations as to how He shall give that
mercy. Think you that He will submit to this? My Master is of a generous
spirit, but He has a right royal heart, He spurns all dictation, and maintains
His sovereignty of action. Why, dear reader, if such be your case, do you
crave for signs and wonders? Is not the gospel its own sign and wonder? Is
not this a miracle of miracles, that “God so loved the world that He gave
His only begotten Son, that whosoever believeth in Him might not
perish”? Surely that precious word, “Whosoever will, let him come and
take the water of life freely” and that solemn promise, “Him that cometh
unto Me, I will in no wise cast out,” are better than signs and wonders! A
truthful Saviour ought to be believed. He is truth itself. Why will you ask
proof of the veracity of One who cannot lie? The devils themselves
declared Him to be the Son of God; will you mistrust Him?
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Producer: Todd AdkinsVoice Artist: Ian Cullen

Sep 2, 2025 • 3min
September 2nd Morning
“But Simon’s wife’s mother lay sick of a fever, and anon they tell Him of her.” — Mark 1:30
Very interesting is this little peep into the house of the Apostolic Fisherman. We see at once that household joys and cares are no hindrance to the full exercise of ministry, nay, that since they furnish an opportunity for personally witnessing the Lord’s gracious work upon one’s own flesh and blood, they may even instruct the teacher better than any other earthly discipline. Papists and other sectaries may decry marriage, but true Christianity and household life agree well together. Peter’s house was probably a poor fisherman’s hut, but the Lord of Glory entered it, lodged in it, and wrought a miracle in it. Should our little book be read this morning in some very humble cottage, let this fact encourage the inmates to…
seek the company of King Jesus. God is oftener in little huts than in rich
palaces. Jesus is looking round your room now, and is waiting to be
gracious to you. Into Simon’s house sickness had entered, fever in a deadly
form had prostrated his mother-in-law, and as soon as Jesus came they
told Him of the sad affliction, and He hastened to the patient’s bed. Have
you any sickness in the house this morning? You will find Jesus by far the
best physician, go to Him at once and tell Him all about the matter.
Immediately lay the case before Him. It concerns one of His people, and
therefore will not be trivial to Him. Observe, that at once the Saviour
restored the sick woman; none can heal as He does. We may not make sure
that the Lord will at once remove all disease from those we love, but we
may know that believing prayer for the sick is far more likely to be
followed by restoration than anything else in the world; and where this
avails not, we must meekly bow to His will by whom life and death are
determined. The tender heart of Jesus waits to hear our griefs, let us pour
them into His patient ear.
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Producer: Todd AdkinsVoice Artist: Ian Cullen

Sep 1, 2025 • 3min
September 1st Evening
“Trust in Him at all times.” — Psalm 62:8
Faith is as much the rule of temporal as of spiritual life; we ought to have
faith in God for our earthly affairs as well as for our heavenly business. It
is only as we learn to trust in God for the supply of all our daily need that
we shall live above the world. We are not to be idle, that would show we
did not trust in God, who worketh hitherto, but in the devil, who is the
father of idleness. We are not to be imprudent or rash; that were to trust
chance, and not the living God, who is a God of economy and order.
Acting in all prudence and uprightness, we are to rely simply and entirely
upon the Lord at all times.
Let me commend to you…
a life of trust in God in temporal things. Trusting
in God, you will not be compelled to mourn because you have used sinful
means to grow rich. Serve God with integrity, and if you achieve no
success, at least no sin will lie upon your conscience. Trusting God, you
will not be guilty of self-contradiction. He who trusts in craft, sails this
way to-day, and that way the next, like a vessel tossed about by the fickle
wind; but he that trusteth in the Lord is like a vessel propelled by steam,
she cuts through the waves, defies the wind, and makes one bright silvery
straightforward track to her destined haven. Be you a man with living
principles within; never bow to the varying customs of worldly wisdom.
Walk in your path of integrity with steadfast steps, and show that you are
invincibly strong in the strength which confidence in God alone can confer.
Thus you will be delivered from carking care, you will not be troubled with
evil tidings, your heart will be fixed, trusting in the Lord. How pleasant to
float along the stream of providence! There is no more blessed way of
living than a life of dependence upon a covenant-keeping God. We have no
care, for He careth for us; we have no troubles, because we cast our
burdens upon the Lord.
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Producer: Todd AdkinsVoice Artist: Ian Cullen

Sep 1, 2025 • 3min
September 1st Morning
“Thou shalt guide me with Thy counsel, and afterward receive me to glory.” — Psalm 73:24
The Psalmist felt his need of divine guidance. He had just been discovering the foolishness of his own heart, and lest he should be constantly led astray by it, he resolved that God’s counsel should henceforth guide him. A sense of our own folly is a great step towards being wise, when it leads us to rely on the wisdom of the Lord. The blind man leans on his friend’s arm and reaches home in safety, and so would we give ourselves up implicitly to divine guidance, nothing doubting; assured that though we cannot see, it is always safe to trust the All-seeing God. “Thou shalt,” is a blessed expression of confidence. He was sure that the Lord would…
not
decline the condescending task. There is a word for thee, O believer; rest
thou in it. Be assured that thy God will be thy counsellor and friend; He
shall guide thee; He will direct all thy ways. In His written Word thou hast
this assurance in part fulfilled, for holy Scripture is His counsel to thee.
Happy are we to have God’s Word always to guide us! What were the
mariner without his compass? And what were the Christian without the
Bible? This is the unerring chart, the map in which every shoal is
described, and all the channels from the quicksands of destruction to the
haven of salvation mapped and marked by one who knows all the way.
Blessed be Thou, O God, that we may trust Thee to guide us now, and
guide us even to the end! After this guidance through life, the Psalmist
anticipates a divine reception at last — “and afterward receive me to
glory.” What a thought for thee, believer! God Himself will receive thee to
glory — thee! Wandering, erring, straying, yet He will bring thee safe at
last to glory! This is thy portion; live on it this day, and if perplexities
should surround thee, go in the strength of this text straight to the throne.
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Producer: Todd AdkinsVoice Artist: Ian Cullen

Aug 31, 2025 • 3min
August 31st Evening
“If we walk in the light, as He is in the light.” — John 1:7
As He is in the light! Can we ever attain to this? Shall we ever be able to walk as clearly in the light as He is whom we call “Our Father,” of whom it is written, “God is light, and in Him is no darkness at all”? Certainly, this is the model which it set before us, for the Saviour Himself said, “Be ye perfect, even as your Father who is in heaven is perfect”; and although we may feel that we can never rival the perfection of God, yet we are to seek after it, and never to be satisfied until we attain to it. The youthful artist, as he grasps his early pencil, can hardly hope to equal Raphael or Michael Angelo, but still, if he did not have a noble beau ideal before his mind, he would only…
attain to something very mean and ordinary. But
what is meant by the expression that the Christian is to walk in light as
God is in the light? We conceive it to import likeness, but not degree. We
are as truly in the light, we are as heartily in the light, we are as sincerely in
the light, as honestly in the light, though we cannot be there in the same
measure. I cannot dwell in the sun, it is too bright a place for my residence,
but I can walk in the light of the sun; and so, though I cannot attain to that
perfection of purity and truth which belongs to the Lord of hosts by
nature as the infinitely good, yet I can set the Lord always before me, and
strive, by the help of the indwelling Spirit, after conformity to His image.
That famous old commentator, John Trapp, says, “We may be in the light
as God is in the light for quality, but not for equality.” We are to have the
same light, and are as truly to have it and walk in it as God does, though,
as for equality with God in His holiness and purity, that must be left until
we cross the Jordan and enter into the perfection of the Most High. Mark
that the blessings of sacred fellowship and perfect cleansing are bound up
with walking in the light.
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Producer: Todd AdkinsVoice Artist: Ian Cullen

Aug 31, 2025 • 3min
August 31st Morning
“On mine arm shall they trust.” — Isaiah 51:5
In seasons of severe trial, the Christian has nothing on earth that he can trust to, and is therefore compelled to cast himself on his God alone. When his vessel is on its beam-ends, and no human deliverance can avail, he must simply and entirely trust himself to the providence and care of God. Happy storm that wrecks a man on such a rock as this! O blessed hurricane that drives the soul to God and God alone! There is no getting at our God sometimes because of the multitude of our friends; but when a man is so poor, so friendless, so helpless that he has nowhere else to turn, he flies into his Father’s arms, and is blessedly clasped therein! When he is burdened with troubles so pressing and so peculiar, that he cannot tell them to any but his God, he may be…
thankful for them; for he will learn
more of his Lord then than at any other time. Oh, tempest-tossed believer,
it is a happy trouble that drives thee to thy Father! Now that thou hast
only thy God to trust to, see that thou puttest thy full confidence in Him.
Dishonour not thy Lord and Master by unworthy doubts and fears; but be
strong in faith, giving glory to God. Show the world that thy God is worth
ten thousand worlds to thee. Show rich men how rich thou art in thy
poverty when the Lord God is thy helper. Show the strong man how
strong thou art in thy weakness when underneath thee are the everlasting
arms. Now is the time for feats of faith and valiant exploits. Be strong and
very courageous, and the Lord thy God shall certainly, as surely as He
built the heavens and the earth, glorify Himself in thy weakness, and
magnify his might in the midst of thy distress. The grandeur of the arch of
heaven would be spoiled if the sky were supported by a single visible
column, and your faith would lose its glory if it rested on anything
discernible by the carnal eye. May the Holy Spirit give you to rest in
Jesus this closing day of the month.
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Producer: Todd AdkinsVoice Artist: Ian Cullen

Aug 30, 2025 • 3min
August 30th Evening
“Heal me, O Lord, and I shall be healed.” — Jeremiah 17:14
“I have seen His ways, and will heal him.” — Isaiah 57:18
It is the sole prerogative of God to remove spiritual disease. Natural disease may be instrumentally healed by men, but even then the honour is to be given to God who giveth virtue unto medicine, and bestoweth power unto the human frame to cast off disease. As for spiritual sicknesses, these remain with the great Physician alone; He claims it as His prerogative, “I kill and I make alive, I wound and I heal”; and one of the Lord’s choice titles is Jehovah-Rophi, the Lord that healeth thee. “I will heal thee of thy wounds,” is a promise which could…
not come from the lip of man, but only
from the mouth of the eternal God. On this account the psalmist cried unto
the Lord, “O Lord, heal me, for my bones are sore vexed,” and again, “Heal
my soul, for I have sinned against thee.” For this, also, the godly praise the
name of the Lord, saying, “He healeth all our diseases.” He who made man
can restore man; He who was at first the creator of our nature can new
create it. What a transcendent comfort it is that in the person of Jesus
“dwelleth all the fulness of the Godhead bodily!” My soul, whatever thy
disease may be, this great Physician can heal thee. If He be God, there can
be no limit to His power. Come then with the blind eye of darkened
understanding, come with the limping foot of wasted energy, come with
the maimed hand of weak faith, the fever of an angry temper, or the ague of
shivering despondency, come just as thou art, for He who is God can
certainly restore thee of thy plague. None shall restrain the healing virtue
which proceeds from Jesus our Lord. Legions of devils have been made to
own the power of the beloved Physician, and never once has He been
baffled. All His patients have been cured in the past and shall be in the
future, and thou shalt be one among them, my friend, if thou wilt but rest
thyself in Him this night.
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Producer: Todd AdkinsVoice Artist: Ian Cullen

Aug 30, 2025 • 3min
August 30th Morning
“Wait on the Lord.” — Psalm 27:14
It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God’s warriors than standing still. There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, but simply wait. Wait in prayer, however. Call upon God, and spread the case before Him; tell Him your difficulty, and plead His promise of aid. In dilemmas between one duty and another, it is sweet to be…
humble as a child, and wait with simplicity of
soul upon the Lord. It is sure to be well with us when we feel and know
our own folly, and are heartily willing to be guided by the will of God. But
wait in faith. Express your unstaggering confidence in Him; for unfaithful,
untrusting waiting, is but an insult to the Lord. Believe that if He keep you
tarrying even till midnight, yet He will come at the right time; the vision
shall come and shall not tarry. Wait in quiet patience, not rebelling because
you are under the affliction, but blessing your God for it. Never murmur
against the second cause, as the children of Israel did against Moses; never
wish you could go back to the world again, but accept the case as it is, and
put it as it stands, simply and with your whole heart, without any
self-will, into the hand of your covenant God, saying, “Now, Lord, not my
will, but Thine be done. I know not what to do; I am brought to
extremities, but I will wait until Thou shalt cleave the floods, or drive back
my foes. I will wait, if Thou keep me many a day, for my heart is fixed
upon Thee alone, O God, and my spirit waiteth for Thee in the full
conviction that Thou wilt yet be my joy and my salvation, my refuge and
my strong tower.”
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Producer: Todd AdkinsVoice Artist: Ian Cullen


